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Therefore, since we are justified ([a]acquitted, declared righteous, and given a right standing with God) through faith, let us [grasp the fact that we] have [the peace of reconciliation to hold and to [b]enjoy] peace with God through our Lord Jesus Christ (the Messiah, the Anointed One).

Through Him also we have [our] access (entrance, introduction) by faith into this grace (state of God’s favor) in which we [firmly and safely] stand. And let us rejoice and exult in our hope of experiencing and enjoying the glory of God.

Moreover [let us also be full of joy now!] let us exult and triumph in our troubles and rejoice in our sufferings, knowing that pressure and affliction and hardship produce patient and unswerving endurance.

And endurance (fortitude) develops maturity of [c]character (approved faith and [d]tried integrity). And character [of this sort] produces [the habit of] [e]joyful and confident hope of eternal salvation.

Such hope never disappoints or deludes or shames us, for God’s love has been poured out in our hearts through the Holy Spirit Who has been given to us.

While we were yet in weakness [powerless to help ourselves], at the fitting time Christ died for (in behalf of) the ungodly.

Now it is an extraordinary thing for one to give his life even for an upright man, though perhaps for a noble and lovable and generous benefactor someone might even dare to die.

But God shows and clearly proves His [own] love for us by the fact that while we were still sinners, Christ (the Messiah, the Anointed One) died for us.

Therefore, since we are now justified ([f]acquitted, made righteous, and brought into right relationship with God) by Christ’s blood, how much more [certain is it that] we shall be saved by Him from the indignation and wrath of God.

10 For if while we were enemies we were reconciled to God through the death of His Son, it is much more [certain], now that we are reconciled, that we shall be saved (daily delivered from sin’s dominion) through His [[g]resurrection] life.

11 Not only so, but we also rejoice and exultingly glory in God [in His love and perfection] through our Lord Jesus Christ, through Whom we have now received and enjoy [our] reconciliation.(A)

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Footnotes

  1. Romans 5:1 G. Abbott-Smith, Manual Greek Lexicon of the New Testament.
  2. Romans 5:1 Literal translation: “have” or “hold,” so “enjoy.”
  3. Romans 5:4 Alexander Souter, Pocket Lexicon.
  4. Romans 5:4 Marvin Vincent, Word Studies.
  5. Romans 5:4 Joseph Thayer, A Greek-English Lexicon.
  6. Romans 5:9 G. Abbott-Smith, Manual Greek Lexicon.
  7. Romans 5:10 G. Abbott-Smith, Manual Greek Lexicon.

Psalm 49

To the Chief Musician. A Psalm of the sons of Korah.

Hear this, all you peoples; give ear, all you inhabitants of the world,

Both low and high, rich and poor together:

My mouth shall speak wisdom; and the meditation of my heart shall be understanding.

I will submit and consent to a parable or proverb; to the music of a lyre I will unfold my riddle (my problem).

Why should I fear in the days of evil, when the iniquity of those who would supplant me surrounds me on every side,

Even of those who trust in and lean on their wealth and boast of the abundance of their riches?

None of them can by any means redeem [either himself or] his brother, nor give to God a ransom for him—

For the ransom of a life is too costly, and [the price one can pay] can never suffice—

So that he should live on forever and never see the pit (the grave) and corruption.

10 For he sees that even wise men die; the [self-confident] fool and the stupid alike perish and leave their wealth to others.

11 Their inward thought is that their houses will continue forever, and their dwelling places to all generations; they call their lands their own [apart from God] and after their own names.

12 But man, with all his honor and pomp, does not remain; he is like the beasts that perish.

13 This is the fate of those who are foolishly confident, yet after them men approve their sayings. Selah [pause, and calmly think of that]!

14 Like sheep they are appointed for Sheol (the place of the dead); death shall be their shepherd. And the upright shall have dominion over them in the morning; and their form and beauty shall be consumed, for Sheol shall be their dwelling.

15 But God will redeem me from the power of Sheol (the place of the dead); for He will receive me. Selah [pause, and calmly think of that]!

16 Be not afraid when [an ungodly] one is made rich, when the wealth and glory of his house are increased;

17 For when he dies he will carry nothing away; his glory will not descend after him.

18 Though while he lives he counts himself happy and prosperous, and though a man gets praise when he does well [for himself],

19 He will go to the generation of his fathers, who will nevermore see the light.

20 A man who is held in honor and understands not is like the beasts that perish.

Psalm 50

A Psalm of [a]Asaph.

The Mighty One, God, the Lord, speaks and calls the earth from the rising of the sun to its setting.

Out of Zion, the perfection of beauty, God shines forth.

Our God comes and does not keep silence; a fire devours before Him, and round about Him a mighty tempest rages.

He calls to the heavens above and to the earth, that He may judge His people:

Gather together to Me My saints [those who have found grace in My sight], those who have made a covenant with Me by sacrifice.

And the heavens declare His righteousness (rightness and justice), for God, He is judge. Selah [pause, and calmly think of that]!

Hear, O My people, and I will speak; O Israel, I will testify to you and against you: I am God, your God.

I do not reprove you for your sacrifices; your burnt offerings are continually before Me.

I will accept no bull from your house nor he-goat out of your folds.

10 For every beast of the forest is Mine, and the cattle upon a thousand hills or upon the mountains where thousands are.

11 I know and am acquainted with all the birds of the mountains, and the wild animals of the field are Mine and are with Me, in My mind.

12 If I were hungry, I would not tell you, for the world and its fullness are Mine.(A)

13 Shall I eat the flesh of bulls or drink the blood of goats?

14 Offer to God the sacrifice of thanksgiving, and pay your vows to the Most High,

15 And call on Me in the day of trouble; I will deliver you, and you shall honor and glorify Me.

16 But to the wicked, God says: What right have you to recite My statutes or take My covenant or pledge on your lips,

17 Seeing that you hate instruction and correction and cast My words behind you [discarding them]?

18 When you see a thief, you associate with him, and you have taken part with adulterers.

19 You give your mouth to evil, and your tongue frames deceit.

20 You sit and speak against your brother; you slander your own mother’s son.

21 These things you have done and I kept silent; you thought I was once entirely like you. But [now] I will reprove you and put [the charge] in order before your eyes.

22 Now consider this, you who forget God, lest I tear you in pieces, and there be none to deliver.

23 He who brings an offering of praise and thanksgiving honors and glorifies Me; and he who orders his way aright [who prepares the way that I may show him], to him I will demonstrate the salvation of God.

Psalm 51

To the Chief Musician. A Psalm of David; when Nathan the prophet came to him after he had sinned with Bathsheba.

Have mercy upon me, O God, according to Your steadfast love; according to the multitude of Your tender mercy and loving-kindness blot out my transgressions.

Wash me thoroughly [and repeatedly] from my iniquity and guilt and cleanse me and make me wholly pure from my sin!

For I am conscious of my transgressions and I acknowledge them; my sin is ever before me.

Against You, You only, have I sinned and done that which is evil in Your sight, so that You are justified in Your sentence and faultless in Your judgment.(B)

Behold, I was brought forth in [a state of] iniquity; my mother was sinful who conceived me [and I too am sinful].(C)

Behold, You desire truth in the inner being; make me therefore to know wisdom in my inmost heart.

Purify me with hyssop, and I shall be clean [ceremonially]; wash me, and I shall [in reality] be whiter than snow.

Make me to hear joy and gladness and be satisfied; let the bones which You have broken rejoice.

Hide Your face from my sins and blot out all my guilt and iniquities.

10 Create in me a clean heart, O God, and renew a right, persevering, and steadfast spirit within me.

11 Cast me not away from Your presence and take not Your Holy Spirit from me.

12 Restore to me the joy of Your salvation and uphold me with a willing spirit.

13 Then will I teach transgressors Your ways, and sinners shall be converted and return to You.

14 Deliver me from bloodguiltiness and death, O God, the God of my salvation, and my tongue shall sing aloud of Your righteousness (Your rightness and Your justice).

15 O Lord, open my lips, and my mouth shall show forth Your praise.

16 For You delight not in sacrifice, or else would I give it; You find no pleasure in burnt offering.(D)

17 My sacrifice [the sacrifice acceptable] to God is a broken spirit; a broken and a contrite heart [broken down with sorrow for sin and humbly and thoroughly penitent], such, O God, You will not despise.

18 Do good in Your good pleasure to Zion; rebuild the walls of Jerusalem.

19 Then will You delight in the sacrifices of righteousness, justice, and right, with burnt offering and whole burnt offering; then bullocks will be offered upon Your altar.

Footnotes

  1. Psalm 50:1 Asaph was a Levite and one of the leaders of David’s choir. He was the head of one of the three families permanently charged with the temple music. His family formed a guild which bore his name and is frequently mentioned (II Chron. 20:14; 29:13; 29:30). Twelve psalms (50; 73-83) are attributed in the titles to the family of Asaph. 128 of Asaph’s family members, all singers, came back from Babylon and took part when the foundations of Zerubbabel’s temple were laid (Ezra 2:41; 3:10).

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