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Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them. 12 He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

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Abraham Justified before Circumcision

Is this blessing only for the circumcised,(A) then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.[a](B) 10 In what way, then, was it credited—while he was circumcised, or uncircumcised? It was not while he was circumcised, but uncircumcised. 11 And he received the sign of circumcision(C) as a seal of the righteousness that he had by faith[b](D) while still uncircumcised. This was to make him the father(E) of all who believe(F) but are not circumcised, so that righteousness may be credited to them also. 12 And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.

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Footnotes

  1. 4:9 Gn 15:6
  2. 4:11 Lit righteousness of faith, also in v. 13