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Is this blessedness[a] then for[b] the circumcision[c] or also for[d] the uncircumcision? For we say, “faith was credited to Abraham as righteousness.”[e] 10 How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised! 11 And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised,[f] so that he would become[g] the father of all those who believe but have never been circumcised,[h] that they too could have righteousness credited to them. 12 And he is also the father of the circumcised,[i] who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised.[j]

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Footnotes

  1. Romans 4:9 tn Or “happiness.”
  2. Romans 4:9 tn Grk “upon.”
  3. Romans 4:9 sn See the note on “circumcision” in 2:25.
  4. Romans 4:9 tn Grk “upon.”
  5. Romans 4:9 sn A quotation from Gen 15:6.
  6. Romans 4:11 tn Grk “of the faith, the one [existing] in uncircumcision.”
  7. Romans 4:11 tn Grk “that he might be,” giving the purpose of v. 11a.
  8. Romans 4:11 tn Grk “through uncircumcision.”
  9. Romans 4:12 tn Grk “the father of circumcision.”
  10. Romans 4:12 tn Grk “the ‘in-uncircumcision faith’ of our father Abraham.”

Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them. 12 He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

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