Is this blessing then on [a](A)the circumcised, or on [b]the uncircumcised also? For (B)we say, “(C)Faith was credited to Abraham as righteousness.” 10 How then was it credited? While he was [c]circumcised, or [d]uncircumcised? Not while [e]circumcised, but while [f]uncircumcised; 11 and he (D)received the sign of circumcision, (E)a seal of the righteousness of the faith which [g]he had while uncircumcised, so that he might be (F)the father of (G)all who believe without being circumcised, that righteousness might be credited to them, 12 and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which [h]he had while uncircumcised.

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Footnotes

  1. Romans 4:9 Lit circumcision
  2. Romans 4:9 Lit uncircumcision
  3. Romans 4:10 Lit in circumcision
  4. Romans 4:10 Lit in uncircumcision
  5. Romans 4:10 Lit in circumcision
  6. Romans 4:10 Lit in uncircumcision
  7. Romans 4:11 Lit was in uncircumcision
  8. Romans 4:12 Lit was in uncircumcision

Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness. 10 How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them, 12 and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.

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