Therefore, is this blessing for those who are circumcised[a], or also for those who are uncircumcised[b]? For we say, “Faith was credited to Abraham for righteousness.”[c] 10 How then was it credited? While he[d] was circumcised[e] or uncircumcised[f]? Not while circumcised[g] but while uncircumcised[h]! 11 And he received the sign of circumcision as a seal[i] of the righteousness by faith which he had while uncircumcised[j], so that he could be the father of all who believe although they are uncircumcised[k], so that righteousness could be credited to them,[l] 12 and the father of those who are circumcised[m] to those who are not only from the circumcision, but who also follow in the footsteps of the faith of our father Abraham which he had while uncircumcised[n].

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Footnotes

  1. Romans 4:9 Literally “the circumcision”
  2. Romans 4:9 Literally “the uncircumcision”
  3. Romans 4:9 A quotation from Gen 15:6
  4. Romans 4:10 Here “while” is supplied as a component of the participle (“was”) which is understood as temporal
  5. Romans 4:10 Literally “in circumcision”
  6. Romans 4:10 Literally “in uncircumcision”
  7. Romans 4:10 Literally “in circumcision”
  8. Romans 4:10 Literally “in uncircumcision”
  9. Romans 4:11 Or “confirmation”
  10. Romans 4:11 Literally “in uncircumcision”
  11. Romans 4:11 Literally “through uncircumcision”
  12. Romans 4:11 Some manuscripts have “could be credited to them also”
  13. Romans 4:12 Literally “of the circumcision”
  14. Romans 4:12 Literally “of the in uncircumcision faith of our father Abraham”