Is this blessing then only for (A)the circumcised, or also for the uncircumcised? (B)For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 (C)He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was (D)to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

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Is this blessing then on [a](A)the circumcised, or on [b]the uncircumcised also? For (B)we say, “(C)Faith was credited to Abraham as righteousness.” 10 How then was it credited? While he was [c]circumcised, or [d]uncircumcised? Not while [e]circumcised, but while [f]uncircumcised; 11 and he (D)received the sign of circumcision, (E)a seal of the righteousness of the faith which [g]he had while uncircumcised, so that he might be (F)the father of (G)all who believe without being circumcised, that righteousness might be credited to them, 12 and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which [h]he had while uncircumcised.

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Footnotes

  1. Romans 4:9 Lit circumcision
  2. Romans 4:9 Lit uncircumcision
  3. Romans 4:10 Lit in circumcision
  4. Romans 4:10 Lit in uncircumcision
  5. Romans 4:10 Lit in circumcision
  6. Romans 4:10 Lit in uncircumcision
  7. Romans 4:11 Lit was in uncircumcision
  8. Romans 4:12 Lit was in uncircumcision