But to the one who does not work, but (A)believes in Him who justifies the ungodly, his faith is credited as righteousness, just as David also speaks of the blessing of the person to whom God credits righteousness apart from works:

(B)Blessed are those whose lawless deeds have been forgiven,
And whose sins have been covered.
(C)Blessed is the man whose sin the Lord will not (D)take into account.”

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But de to the ho one who does not work ergazomai, but de entrusts pisteuō himself to epi the ho one who justifies dikaioō the ho ungodly asebēs, his autos faith pistis is credited logizomai · ho as eis righteousness dikaiosynē. So kathaper also kai David Dauid speaks legō of the ho blessedness makarismos of the ho one anthrōpos to whom hos · ho God theos credits logizomai righteousness dikaiosynē apart chōris from works ergon: Blessed makarios are those whose hos lawless deeds anomia are forgiven aphiēmi, · ho and kai whose hos sins hamartia are covered epikalyptō. · ho Blessed makarios is the man anēr whose hos sin hamartia the Lord kyrios will not ou mē take logizomai into account .”

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