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What, then, shall we say that Abraham, our Father, has found according to the flesh?

For if Abraham were justified by works, he has grounds to boast. But not with God.

For what does the Scripture say? “Abraham believed God, and it was counted to him for righteousness.”

Now, to one who works, the wages are not counted by grace, but by debt.

But to one who does not work, but believes in Him Who justifies the ungodly, his faith is counted for righteousness;

even as David declares the blessedness of the man to whom God imputes righteousness without works, saying,

“Blessed are those whose iniquities are forgiven, and whose sins are covered.

“Blessed is the man to whom the Lord does not impute sin.”

Did, then, this blessedness come upon the circumcision only, or upon the uncircumcision also? For we say that faith was counted to Abraham for righteousness.

10 How, then, was it counted - when he was circumcised or uncircumcised? Not when he was circumcised, but when he was uncircumcised.

11 Afterward, he received the sign of circumcision, as the seal of the righteousness of the faith which he had when he was uncircumcised. So that he should be the Father of all those who believe (not being circumcised), that righteousness might be counted to them also;

12 and that he be the Father of circumcision, not only to those who are of the circumcision, but also to those who walk in the steps of the faith our Father Abraham had when he was uncircumcised.

13 For the promise that he should be the heir of the world was not given to Abraham, or to his seed, through the Law, but through the righteousness of faith.

14 For if those who are of the Law are heirs, then faith is made void, and the promise is made to no effect.

15 For the Law causes wrath. For where there is no Law, there is no transgression.

16 Therefore, it is by faith, so that it might come by grace (and the promise might be a surety) to all the seed; not only to that which is of the Law, but also to that which is of the faith of Abraham, who is the Father of us all,

17 (as it is written: “I have made you a Father of many nations.”) before God, Whom he believed, Who quickens the dead, and calls those things which are not as though they were;

18 which Abraham, hoping against all hope, believed. So that he should be the Father of many nations, according to that which was spoken to him, “So shall your seed be.”

19 And he, not being weak in the faith, did not consider his own body, which was now dead (being almost a hundred years old), nor the deadness of Sarah’s womb.

20 Nor did he, through unbelief, doubt the promise of God. But he was strengthened in the faith. And gave glory to God,

21 being fully assured that He Who had promised, was also able to do it.

22 And therefore, it was counted to him as righteousness.

23 Now, it is not only written for him that it was counted to him as righteousness,

24 but it shall also be reckoned as righteousness for us who believe in Him Who raised up Jesus our Lord from the dead,

25 Who was delivered for our sins. And is risen again for our justification.

Abraham Justified by Faith

What then shall we say was gained by Abraham, (A)our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but (B)not before God. For what does the Scripture say? (C)“Abraham believed God, and it was counted to him as righteousness.” Now (D)to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but (E)believes in[a] him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

(F)“Blessed are those whose lawless deeds are forgiven,
    and whose sins are covered;
blessed is the man against whom the Lord will not (G)count his sin.”

Is this blessing then only for (H)the circumcised, or also for the uncircumcised? (I)For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 (J)He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was (K)to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

The Promise Realized Through Faith

13 For (L)the promise to Abraham and his offspring (M)that he would be heir of the world did not come through the law but through the righteousness of faith. 14 (N)For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For (O)the law brings wrath, but (P)where there is no law (Q)there is no transgression.

16 That is why it depends on faith, (R)in order that the promise may rest on grace and (S)be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, (T)who is the father of us all, 17 as it is written, (U)“I have made you the father of many nations”—in the presence of the God in whom he believed, (V)who gives life to the dead and calls into existence (W)the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, (X)“So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was (Y)as good as dead ((Z)since he was about a hundred years old), or when he considered (AA)the barrenness[b] of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that (AB)God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But (AC)the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us (AD)who believe in (AE)him who raised from the dead Jesus our Lord, 25 (AF)who was delivered up for our trespasses and raised (AG)for our justification.

Footnotes

  1. Romans 4:5 Or but trusts; compare verse 24
  2. Romans 4:19 Greek deadness