Abraham’s Justification by Faith

What then shall we say that Abraham, [a]our forefather (A)according to the flesh, has found? For if Abraham was justified [b]by works, he has something to boast about; but (B)not [c]before God. For what does the Scripture say? “(C)Abraham believed God, and it was credited to him as righteousness.” Now to the one who (D)works, the wages are not credited as a favor, but as what is due. But to the one who does not work, but (E)believes in Him who justifies the ungodly, his faith is credited as righteousness, just as David also speaks of the blessing of the person to whom God credits righteousness apart from works:

(F)Blessed are those whose lawless deeds have been forgiven,
And whose sins have been covered.
(G)Blessed is the man whose sin the Lord will not (H)take into account.”

Is this blessing then on [d](I)the circumcised, or on [e]the uncircumcised also? For (J)we say, “(K)Faith was credited to Abraham as righteousness.” 10 How then was it credited? While he was [f]circumcised, or [g]uncircumcised? Not while [h]circumcised, but while [i]uncircumcised; 11 and he (L)received the sign of circumcision, (M)a seal of the righteousness of the faith which [j]he had while uncircumcised, so that he might be (N)the father of (O)all who believe without being circumcised, that righteousness might be credited to them, 12 and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which [k]he had while uncircumcised.

13 For (P)the promise to Abraham or to his [l]descendants (Q)that he would be heir of the world was not [m]through the Law, but through the righteousness of faith. 14 For (R)if those who are [n]of the Law are heirs, then faith is made void and the promise is nullified; 15 for (S)the Law brings about wrath, but (T)where there is no law, there also is no violation.

16 For this reason it is [o]by faith, in order that it may be in accordance with (U)grace, so that the promise will be guaranteed to (V)all the [p]descendants, not only to [q]those who are of the Law, but also to [r](W)those who are of the faith of Abraham, who is (X)the father of us all, 17 (as it is written: “I have made you (Y)a father of many nations”) in the presence of Him whom he believed, that is, God, (Z)who gives life to the dead and (AA)calls into being (AB)things that do not exist. 18 In hope against hope he believed, so that he might become (AC)a father of many nations according to that which had been spoken, “(AD)So shall your [s]descendants be.” 19 Without becoming weak in faith he contemplated his own body, now (AE)as good as dead since (AF)he was about a hundred years old, and (AG)the deadness of Sarah’s womb; 20 yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, (AH)giving glory to God, 21 and (AI)being fully assured that (AJ)what God had promised, He was able also to perform. 22 Therefore (AK)it was also credited to him as righteousness. 23 Now (AL)not for his sake only was it written that it was credited to him, 24 but for our sake also, to whom it will be credited, to us (AM)who believe in Him who (AN)raised Jesus our Lord from the dead, 25 He who was (AO)delivered over because of our wrongdoings, and was (AP)raised because of our justification.

Footnotes

  1. Romans 4:1 Or our forefather, has found according to the flesh
  2. Romans 4:2 Lit out of
  3. Romans 4:2 Lit toward
  4. Romans 4:9 Lit circumcision
  5. Romans 4:9 Lit uncircumcision
  6. Romans 4:10 Lit in circumcision
  7. Romans 4:10 Lit in uncircumcision
  8. Romans 4:10 Lit in circumcision
  9. Romans 4:10 Lit in uncircumcision
  10. Romans 4:11 Lit was in uncircumcision
  11. Romans 4:12 Lit was in uncircumcision
  12. Romans 4:13 Lit seed
  13. Romans 4:13 Or through law
  14. Romans 4:14 Or of law
  15. Romans 4:16 Or out of
  16. Romans 4:16 Lit seed
  17. Romans 4:16 Lit that which is
  18. Romans 4:16 Lit that which is
  19. Romans 4:18 Lit seed

Ginawang Halimbawa si Abraham

Bilang halimbawa kung paano itinuturing ng Dios na matuwid ang tao, isipin ninyo si Abraham na Ama ng mga Judio sa laman. Kung itinuring siya ng Dios na matuwid dahil sa mga nagawa niya, sanaʼy may maipagmamalaki siya. Pero wala siyang maipagmamalaki sa Dios, dahil sinasabi sa Kasulatan, “Sumampalataya si Abraham sa Dios, at dahil ditoʼy itinuring siyang matuwid ng Dios.”[a] Ang ibinibigay sa isang taong nagtatrabaho ay hindi kaloob kundi bayad. Pero itinuring tayong matuwid ng Dios sa kabila ng ating mga kasalanan hindi dahil sa ating mabubuting gawa kundi dahil sa pananampalataya natin sa kanya. Ito ang ibig sabihin ni Haring David nang banggitin niya ang pagiging mapalad ng mga taong itinuring na matuwid ng Dios hindi dahil sa kanilang mabubuting gawa. Ang sinabi niya,

    “Mapalad ang taong pinatawad at kinalimutan na ng Dios ang kanyang kasalanan.
Mapalad ang tao kapag hindi na ibibilang ng Panginoon laban sa kanya ang kanyang mga kasalanan.”[b]

Ang mga sinabing ito ni Haring David ay hindi lang para sa mga Judio, kundi pati na rin sa mga hindi Judio. Alam natin ito dahil binanggit na namin na, “itinuring ng Dios na matuwid si Abraham dahil sa kanyang pananampalataya.” 10 Kailan ba siya itinuring na matuwid? Hindi baʼt noong hindi pa siya tuli? 11 Tinuli siya bilang tanda na itinuring na siyang matuwid dahil sa kanyang pananampalataya. Kaya si Abraham ay naging ama[c] ng lahat ng mga mananampalatayang hindi tuli. At dahil nga sa kanilang pananampalataya, itinuring silang matuwid ng Dios. 12 Siya rin ang ama ng mga Judiong tuli, hindi lang dahil silaʼy tuli sa laman, kundi dahil sumasampalataya rin sila tulad ng ating ninunong si Abraham noong hindi pa siya tuli.

Natatanggap ang Pangako ng Dios sa Pamamagitan ng Pananampalataya

13 Ipinangako ng Dios kay Abraham at sa kanyang lahi na mamanahin nila ang mundo. Ang pangakong ito ay ibinigay ng Dios kay Abraham hindi dahil sa pagsunod niya sa Kautusan, kundi dahil itinuring siya ng Dios na matuwid sa pamamagitan ng kanyang pananampalataya. 14 Kung ang mga nasasakop lamang ng Kautusan ang magiging tagapagmana, walang kabuluhan ang pananampalataya at ganoon din naman ang pangako ng Dios. 15 Ang Kautusan ang siyang naging dahilan kung bakit may parusa mula sa Dios. Kung walang Kautusan, wala ring paglabag.

16 Kaya nakabatay ang pangako ng Dios sa pananampalataya, para itoʼy maging biyaya ng Dios at tiyak na matatanggap ng lahat ng lahi ni Abraham – hindi lamang ng mga Judio na sakop ng Kautusan, kundi maging ng mga hindi Judio na sumasampalataya ring tulad ni Abraham na ama nating lahat. 17 Gaya nga ng sinasabi sa Kasulatan, “Ginawa kitang ama ng maraming bansa.”[d] Kaya sa paningin ng Dios, si Abraham ang ating ama. At ang Dios na pinaniwalaan ni Abraham, ang siya ring Dios na bumubuhay sa mga patay at lumilikha ng mga bagay na wala pa. 18 Kahit na wala nang pag-asang maging ama si Abraham, nanalig pa rin siyang magiging ama siya ng maraming bansa; gaya nga ng sinabi ng Dios sa kanya, “Magiging kasindami ng bituin ang bilang ng mga anak mo.”[e] 19 Mag-iisang daang taong gulang na siya noon. Alam niyang matanda na siya at mahina na ang katawan. Alam din niyang si Sara ay baog at hindi maaaring magkaanak. Ganoon pa man, hindi nanghina ang kanyang pananampalataya. 20 Hindi siya nag-alinlangan sa pangako ng Dios, kundi lalo pang tumibay ang kanyang pananampalataya. Pinapurihan niya ang Dios 21 dahil lubos siyang umasa na tutuparin ng Dios ang kanyang pangako. 22 Kaya nga, itinuring ng Dios na matuwid si Abraham dahil sa kanyang pananampalataya. 23 Pero ang katagang, “itinuring na matuwid,” ay hindi lamang para kay Abraham, 24 kundi para rin sa atin. Tayo rin ay itinuturing ng Dios na matuwid kung sumasampalataya tayo sa kanya na muling bumuhay sa ating Panginoong Jesus. 25 Pinatay si Jesus dahil sa ating mga kasalanan, at muling binuhay para tayoʼy maituring na matuwid.

Footnotes

  1. 4:3 Gen. 15:6.
  2. 4:8 Salmo 32:1-2.
  3. 4:11 ama: Ang ibig sabihin, ama sa pananampalataya.
  4. 4:17 Gen. 17:5.
  5. 4:18 Gen. 15:5.