Romans 4
World English Bible
4 What then will we say that Abraham, our forefather, has found according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not toward God. 3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”(A) 4 Now to him who works, the reward is not counted as grace, but as something owed. 5 But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness. 6 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
7 “Blessed are they whose iniquities are forgiven,
whose sins are covered.
8 Blessed is the man whom the Lord will by no means charge with sin.” (B)
9 Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them. 12 He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
13 For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith. 14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. 15 For the law produces wrath; for where there is no law, neither is there disobedience.
16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. 17 As it is written, “I have made you a father of many nations.”(C) This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were. 18 Against hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken, “So will your offspring be.”(D) 19 Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb. 20 Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God, 21 and being fully assured that what he had promised, he was also able to perform. 22 Therefore it also was “credited to him for righteousness.”(E) 23 Now it was not written that it was accounted to him for his sake alone, 24 but for our sake also, to whom it will be accounted, who believe in him who raised Jesus our Lord from the dead, 25 who was delivered up for our trespasses, and was raised for our justification.
罗马书 4
Chinese Standard Bible (Simplified)
亚伯拉罕因信称义
4 那么,我们说我们肉体上的先祖亚伯拉罕得到了什么呢? 2 事实上,如果亚伯拉罕本于行为被称为义,他就有可夸耀的;然而在神面前他并没有可夸耀的。 3 经上到底是怎么说的呢?
“亚伯拉罕信神,
这就被算为他的义。”[a]
4 做工的人得工钱,不算是恩典,而是应得的; 5 但是,一个人虽没有做工,却信靠那称不敬虔之人为义的神,这人的信就被算为义。
大卫的话
6 正如大卫也论到神所算为义之人的福份,这义与行为无关;他说:
亚伯拉罕在受割礼前被称为义
9 既然如此,这福份到底是只赐给那些受割礼的人,还是也赐给那些没有受割礼的人呢?我们说:“亚伯拉罕因着信,就被算为义了。”[d] 10 那么,是怎么被算为义的呢?到底是在他受割礼之后,还是在他没有受割礼的时候呢?不是在受割礼之后,而是在没有受割礼的时候。 11 并且他领受了割礼的标记,做为他没有受割礼时因信称义的印证,使他成为所有不凭着割礼而信之人的父,也使他们被算为义; 12 而且他也成为受割礼之人的父,不仅为那些受了割礼的人,还为那些顺着我们的先祖亚伯拉罕信心之脚踪行走的人;亚伯拉罕的信心在他没有受割礼的时候就已经有了。
因信承受应许
13 原来,赐给亚伯拉罕和他后裔继承世界的应许,不是藉着律法,而是藉着因信而得的义。 14 这是因为,如果本于律法的才是继承人,信就落了空,应许也就无效了。 15 事实上,律法带来了震怒,所以哪里没有律法,哪里也就没有过犯。
16 为此,这应许是本于信,好使这应许照着恩典,能确保给所有的后裔——不仅是给属律法的,也是给属亚伯拉罕信心的。亚伯拉罕在神面前是我们每个人的父, 17 正如经上所记:“我已经指派你为众多民族的父。”[e]亚伯拉罕所信的那一位,就是叫死人得生命、使无变为有的神。 18 亚伯拉罕在没有盼望的时候,仍然怀着盼望去相信,因而成为众多民族的父,[f]正如先前所说:“你的后裔将要如此众多[g]。”[h] 19 他快到一百岁的时候,想到自己的身体如同[i]已经死了,又想到撒拉也已经不能生育,但是他的信仰却没有软弱。 20 他也没有因着不信去怀疑神的应许,反而因着信得以刚强,把荣耀归给神, 21 并且确信不疑:神所应许的,神也能成就。 22 因此,这就被算为他的义了。[j] 23 不但如此,“被算为他的义”这句话不仅是为亚伯拉罕写的, 24 也是为我们写的;我们信靠使我们的主耶稣从死人中复活的那一位,就将被算为义。 25 主耶稣被交出去,是为了我们的过犯;复活,是为了我们称义。
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