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In light of all of this, what should we say about our ancestor Abraham? If Abraham was made right by performing certain works, then he would surely have something to brag about. Right? Not before the Creator God, because as the Scriptures say, “Abraham believed God and trusted in His promises, so God counted it to his favor as righteousness.”[a] Now, when you work a job, do your wages come as a gift or as compensation for your work? It is most certainly not a gift—you are only paid what you have earned. So for the person who does not work, but instead trusts in the One who makes the ungodly right, his faith is counted for him as righteousness.

Remember the psalm where David speaks about the benefits that come to the person whom God credits with righteousness apart from works? He said,

Blessed are those whose wrongs have been forgiven
    and whose sins have been covered.
Blessed is the person whose sin the Lord will not take into account.[b]

So is this blessing spoken only for the circumcised or for all uncircumcised people too? We remind you what the Scripture has to say: faith was credited to Abraham as righteousness.[c]

10 So when was the credit awarded to Abraham? Was it before or after his circumcision? Well, it certainly wasn’t after—it was before he was circumcised. 11 Eventually he was given circumcision as a sign of his right standing, indicating that he was credited on the basis of the faith he possessed before he was circumcised. It happened this way so that Abraham might become the spiritual father of all those who are not circumcised but are made right through their faith. 12 In the same way, God destined him to be the spiritual father of all those who are circumcised as more than an outward sign, but who walk in our father Abraham’s faithful footsteps—a faith he possessed while he was still uncircumcised.

13 The promise given to Abraham and his children, that one day they would inherit the world, did not come because he followed the rules of the law. It came as a result of his right standing before God, a standing he obtained through faith. 14 If this inheritance is available only to those who keep the law, then faith is a useless commodity and the promise is canceled. 15 For the law brings God’s wrath against sin. But where the law doesn’t draw the line, there can be no crime.

16 This is the reason that faith is the single source of the promise—so that grace would be offered to all Abraham’s children, those whose lives are defined by the law and those who follow the path of faith charted by Abraham, our common father. 17 As it is recorded in the Scriptures, “I have appointed you the father of many nations.”[d] In the presence of the God who creates out of nothing and holds the power to bring to life what is dead, Abraham believed and so became our father.

18 Against the odds, Abraham’s hope grew into full-fledged faith that he would turn out to be the father of many nations, just as God had promised when He said, “That’s how many your descendants will be.”[e] 19 His faith did not fail, although he was well aware that his impotent body, after nearly 100 years, was as good as dead and that Sarah’s womb, too, was dead. 20 In spite of all this, his faith in God’s promise did not falter. In fact, his faith grew as he gave glory to God 21 because he was supremely confident that God could deliver on His promise. 22 This is why, you see, God saw his faith and counted him as righteous; this is how he became right with God.

23 The story of how faith was credited to Abraham was not recorded for him and him alone, 24 but was written for all of us who would one day be credited for having faith in God, the One who raised Jesus our Lord from the realm of the dead. 25 He was delivered over to death for our trespasses and raised so that we might be made right with God.

Abraham Justified by Faith

What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)

Now to the one who works, wages are not credited as a gift(E) but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[b](G)

Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)

16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(Z) just as it had been said to him, “So shall your offspring be.”[d](AA) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(AB)—since he was about a hundred years old(AC)—and that Sarah’s womb was also dead.(AD) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(AE) in his faith and gave glory to God,(AF) 21 being fully persuaded that God had power to do what he had promised.(AG) 22 This is why “it was credited to him as righteousness.”(AH) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(AI) to whom God will credit righteousness—for us who believe in him(AJ) who raised Jesus our Lord from the dead.(AK) 25 He was delivered over to death for our sins(AL) and was raised to life for our justification.(AM)

Footnotes

  1. Romans 4:3 Gen. 15:6; also in verse 22
  2. Romans 4:8 Psalm 32:1,2
  3. Romans 4:17 Gen. 17:5
  4. Romans 4:18 Gen. 15:5

Abraham rättfärdig av tro

Vad kan vi nu säga att vår stamfader Abraham har vunnit genom gärningar?[a] Om Abraham förklarades rättfärdig på grund av gärningar, då har han något att berömma sig av - men inte inför Gud. Ty vad säger Skriften? Abraham trodde Gud, och det räknades honom till rättfärdighet.[b] Den som har gärningar att peka på får sin lön, inte av nåd utan som något han har förtjänat. Men den som utan att bygga på gärningar tror på honom som förklarar den ogudaktige rättfärdig, honom räknas hans tro till rättfärdighet. Därför prisar också David den människa salig, som Gud tillräknar rättfärdighet utan gärningar: Saliga är de, vilkas överträdelser är förlåtna och vilkas synder är överskylda.[c] Salig är den man som Herren inte tillräknar synd.

Gäller denna saligprisning endast de omskurna eller även de oomskurna? Vi säger ju att tron räknades Abraham till rättfärdighet. 10 När blev den tillräknad honom? Sedan han blivit omskuren? Nej, det skedde medan han ännu var oomskuren. 11 Han tog emot omskärelsens tecken som bekräftelse på rättfärdigheten genom tron, och den ägde han redan som oomskuren. Så skulle han vara fader till alla oomskurna som tror, och så skulle rättfärdighet tillräknas dem. 12 Han skulle även vara fader till omskurna, till sådana som inte endast hör till de omskurna utan också vandrar i spåren av den tro som vår fader Abraham hade som oomskuren.

Abraham och löftet

13 Det var inte genom lagen som Abraham och hans efterkommande fick löftet att ärva världen, utan genom den rättfärdighet som kommer av tro. 14 Om de som håller sig till lagen blir arvingar, då är tron utan innehåll och löftet satt ur kraft. 15 Lagen åstadkommer ju vrede. Men där ingen lag finns, där finns inte heller någon överträdelse. 16 Därför heter det "av tro", för att det skulle vara av nåd och löftet stå fast för alla hans avkomlingar, inte bara för dem som hör till lagens folk utan också för dem som har Abrahams tro, han som är allas vår fader. 17 Så står det skrivet:Till fader för många folk har jag satt dig,[d] och det är han inför Gud som han trodde på, honom som gör de döda levande och kallar på det som inte är, som om det vore till. 18 Där allt hopp var ute, trodde och hoppades han att han skulle bli fader till många folk, som det var sagt:Så talrika skall dina efterkommande bli.[e] 19 Han sviktade inte i tron då han tänkte på att hans egen kropp saknade livskraft - han var då omkring hundra år - och att Saras moderliv var dött. 20 Han tvivlade inte i otro på Guds löfte utan blev i stället starkare i tron och gav Gud äran. 21 Han var övertygad om att vad Gud hade lovat, det var han också mäktig att hålla. 22 Därför "räknades det honom till rättfärdighet."

23 Men dessa ord "det räknades honom till rättfärdighet" skrevs inte bara för hans skull 24 utan även med tanke på oss. Rättfärdighet kommer att tillräknas oss som tror på honom som från de döda uppväckte Jesus, vår Herre, 25 han som utlämnades för våra synders skull och uppväcktes för vår rättfärdiggörelses skull.

Footnotes

  1. Romarbrevet 4:1 genom gärningar Ordagrant: "på köttets väg".
  2. Romarbrevet 4:3 1 Mos 15:6.
  3. Romarbrevet 4:7 Ps 32:1f.
  4. Romarbrevet 4:17 1 Mos 17:5.
  5. Romarbrevet 4:18 1 Mos 15:5.