Romans 4
Living Bible
4 1-2 Abraham was, humanly speaking, the founder of our Jewish nation. What were his experiences concerning this question of being saved by faith? Was it because of his good deeds that God accepted him? If so, then he would have something to boast about. But from God’s point of view Abraham had no basis at all for pride. 3 For the Scriptures tell us Abraham believed God, and that is why God canceled his sins and declared him “not guilty.”
4-5 But didn’t he earn his right to heaven by all the good things he did? No, for being saved is a gift; if a person could earn it by being good, then it wouldn’t be free—but it is! It is given to those who do not work for it. For God declares sinners to be good in his sight if they have faith in Christ to save them from God’s wrath.[a]
6 King David spoke of this, describing the happiness of an undeserving sinner who is declared “not guilty”[b] by God. 7 “Blessed and to be envied,” he said, “are those whose sins are forgiven and put out of sight. 8 Yes, what joy there is for anyone whose sins are no longer counted against him by the Lord.”[c]
9 Now then, the question: Is this blessing given only to those who have faith in Christ but also keep the Jewish laws, or is the blessing also given to those who do not keep the Jewish rules but only trust in Christ? Well, what about Abraham? We say that he received these blessings through his faith. Was it by faith alone, or because he also kept the Jewish rules?
10 For the answer to that question, answer this one: When did God give this blessing to Abraham? It was before he became a Jew—before he went through the Jewish initiation ceremony of circumcision.
11 It wasn’t until later on, after God had promised to bless him because of his faith, that he was circumcised. The circumcision ceremony was a sign that Abraham already had faith and that God had already accepted him and declared him just and good in his sight—before the ceremony took place. So Abraham is the spiritual father of those who believe and are saved without obeying Jewish laws. We see, then, that those who do not keep these rules are justified by God through faith. 12 And Abraham is also the spiritual father of those Jews who have been circumcised. They can see from his example that it is not this ceremony that saves them, for Abraham found favor with God by faith alone before he was circumcised.
13 It is clear, then, that God’s promise to give the whole earth to Abraham and his descendants was not because Abraham obeyed God’s laws but because he trusted God to keep his promise. 14 So if you still claim that God’s blessings go to those who are “good enough,” then you are saying that God’s promises to those who have faith are meaningless, and faith is foolish. 15 But the fact of the matter is this: when we try to gain God’s blessing and salvation by keeping his laws we always end up under his anger, for we always fail to keep them. The only way we can keep from breaking laws is not to have any to break!
16 So God’s blessings are given to us by faith, as a free gift; we are certain to get them whether or not we follow Jewish customs if we have faith like Abraham’s, for Abraham is the father of us all when it comes to these matters of faith. 17 That is what the Scriptures mean when they say that God made Abraham the father of many nations. God will accept all people in every nation who trust God as Abraham did. And this promise is from God himself, who makes the dead live again and speaks of future events with as much certainty as though they were already past.
18 So, when God told Abraham that he would give him a son who would have many descendants and become a great nation, Abraham believed God even though such a promise just couldn’t come to pass! 19 And because his faith was strong, he didn’t worry about the fact that he was too old to be a father at the age of one hundred, and that Sarah his wife, at ninety,[d] was also much too old to have a baby.
20 But Abraham never doubted. He believed God, for his faith and trust grew ever stronger, and he praised God for this blessing even before it happened. 21 He was completely sure that God was well able to do anything he promised. 22 And because of Abraham’s faith God forgave his sins and declared him “not guilty.”
23 Now this wonderful statement—that he was accepted and approved through his faith—wasn’t just for Abraham’s benefit. 24 It was for us, too, assuring us that God will accept us in the same way he accepted Abraham—when we believe the promises of God who brought back Jesus our Lord from the dead. 25 He died for our sins and rose again to make us right with God,[e] filling us with God’s goodness.
Footnotes
- Romans 4:4 if they have faith in Christ to save them from God’s wrath, literally, “faith is reckoned for righteousness.”
- Romans 4:6 “not guilty,” literally “righteous.”
- Romans 4:8 See Psalm 32:1-2.
- Romans 4:19 See Genesis 17:17.
- Romans 4:25 rose again to make us right with God, literally, “was raised for our justification.”
Romans 4
King James Version
4 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4 Now to him that worketh is the reward not reckoned of grace, but of debt.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8 Blessed is the man to whom the Lord will not impute sin.
9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15 Because the law worketh wrath: for where no law is, there is no transgression.
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:
20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21 And being fully persuaded that, what he had promised, he was able also to perform.
22 And therefore it was imputed to him for righteousness.
23 Now it was not written for his sake alone, that it was imputed to him;
24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25 Who was delivered for our offences, and was raised again for our justification.
Romans 4
EasyEnglish Bible
Abraham believed God
4 Abraham was the ancestor of all of us who are Jews. Think about what he discovered. 2 God did not accept Abraham as right with him because Abraham had done good things. If God had done that, then Abraham would have been able to boast about himself. But he could not boast to God. 3 Remember what the Bible tells us. It says: ‘Abraham believed God. As a result, God accepted Abraham as right with him.’[a]
4 When a person works to get money, it is right for him to receive his money. That money is not a gift. It is what that person ought to receive as a result of his work. 5 But someone may believe in God. He does not work to cause God to accept him. God accepts that person because of their faith. God says that people who have turned away from him are right with him, if they trust him. That is God's gift to them. 6 David also wrote about the same thing. He describes those people that God has accepted as right with himself. God has not accepted them because they have done good things, but as his gift to them. David tells us how happy people like that are. 7 David says:
‘The people that God has forgiven are really happy.
They have done wrong things, but he has forgiven them.
8 A person is really happy when the Lord accepts him.
The Lord does not think about that person's sin any more.’[b]
9 God does this for all people, both Jews and Gentiles. All people can be really happy like this, when God accepts them. As we have said, Abraham believed God. As a result, God accepted Abraham as right with him. 10 They circumcised Abraham to show that he was a Jew. Think about the time when God accepted Abraham. Did it happen before they circumcised him, or after that? We know that it was before they circumcised him! 11 Some time after that, God told Abraham that someone should circumcise him. That would be a mark on his body to show that God had accepted him. God had already accepted Abraham because Abraham believed in him. God did not accept Abraham because they had circumcised him as a Jewish man. This shows that Abraham is like a father to everyone that God has accepted. Like Abraham, God has accepted them because they have believed in him. It is not important that nobody has circumcised them. 12 But Abraham is also like the father of all Jews who believe in God. Someone has circumcised those Jews, but they have copied Abraham's example. They have believed in God, as Abraham believed before anyone had circumcised him.[c]
13 God promised to Abraham, and to his descendants, that the world would belong to them one day.[d] God did not promise that because Abraham obeyed any rules. God promised it because Abraham believed in him. That is why God accepted Abraham as right with him. 14 People cannot get what God promised because they obey rules. If they could get it like that, then faith in God would be worth nothing. And what God promised would be worth nothing. 15 The rules in Moses' Law say that God will punish people who do not obey those rules. But without any rules, there is nothing for people to obey.
16 So God gives us his promise as a gift, because he is very kind. We receive it when we trust him. If we believe in God like Abraham did, then God accepts us. That is God's promise to all of Abraham's family. If we believe in God, we can call Abraham our ancestor. We can all receive what God has promised. It is not only for those who have Moses' Law to obey. 17 In the Bible, God said to Abraham, ‘I have chosen you to become the ancestor of many different people.’[e] That is what God himself promises, because Abraham believed in him. God is the one who causes dead people to become alive again. He speaks about things that are not yet there as if they were already there.
18 Abraham continued to trust God. He hoped to receive what God had promised. He continued to hope even when he had no good reason to hope. That is why he became the ancestor of many different people. It happened just like God had said: ‘You will have very many descendants.’[f]
19 Abraham was about 100 years old. His body was already so old that it was nearly dead. His wife, Sarah, was unable to have children. Abraham understood all that, but he did not stop trusting God. 20 He never stopped believing what God had promised. Instead, he believed in God more strongly. He trusted God's great power. 21 Abraham was sure that God was able to do what he had promised to do. 22 So we see that it is true: Because Abraham believed God, God accepted Abraham as right with him.[g]
23 Think about those words, ‘God accepted him as right.’ They are not only speaking about Abraham. 24 They are written in the Bible to help us too. If we believe in God, he will accept us as right with him. God raised our Lord Jesus, so that he became alive again after his death. 25 God let people kill Jesus on the cross because of the wrong things that we have done. Then God raised Jesus from death, to show that he would accept us as right with him.
Footnotes
- 4:3 See Genesis 15:6. Genesis 12—22 tell us about how Abraham believed God.
- 4:8 See Psalms 32:1-2.
- 4:12 See Genesis 17:1-27.
- 4:13 Genesis 22:17-18 shows us what God promised to Abraham.
- 4:17 See Genesis 17:5.
- 4:18 See Genesis 17:7.
- 4:22 See Genesis 18:14;.
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