Romans 4
Living Bible
4 1-2 Abraham was, humanly speaking, the founder of our Jewish nation. What were his experiences concerning this question of being saved by faith? Was it because of his good deeds that God accepted him? If so, then he would have something to boast about. But from God’s point of view Abraham had no basis at all for pride. 3 For the Scriptures tell us Abraham believed God, and that is why God canceled his sins and declared him “not guilty.”
4-5 But didn’t he earn his right to heaven by all the good things he did? No, for being saved is a gift; if a person could earn it by being good, then it wouldn’t be free—but it is! It is given to those who do not work for it. For God declares sinners to be good in his sight if they have faith in Christ to save them from God’s wrath.[a]
6 King David spoke of this, describing the happiness of an undeserving sinner who is declared “not guilty”[b] by God. 7 “Blessed and to be envied,” he said, “are those whose sins are forgiven and put out of sight. 8 Yes, what joy there is for anyone whose sins are no longer counted against him by the Lord.”[c]
9 Now then, the question: Is this blessing given only to those who have faith in Christ but also keep the Jewish laws, or is the blessing also given to those who do not keep the Jewish rules but only trust in Christ? Well, what about Abraham? We say that he received these blessings through his faith. Was it by faith alone, or because he also kept the Jewish rules?
10 For the answer to that question, answer this one: When did God give this blessing to Abraham? It was before he became a Jew—before he went through the Jewish initiation ceremony of circumcision.
11 It wasn’t until later on, after God had promised to bless him because of his faith, that he was circumcised. The circumcision ceremony was a sign that Abraham already had faith and that God had already accepted him and declared him just and good in his sight—before the ceremony took place. So Abraham is the spiritual father of those who believe and are saved without obeying Jewish laws. We see, then, that those who do not keep these rules are justified by God through faith. 12 And Abraham is also the spiritual father of those Jews who have been circumcised. They can see from his example that it is not this ceremony that saves them, for Abraham found favor with God by faith alone before he was circumcised.
13 It is clear, then, that God’s promise to give the whole earth to Abraham and his descendants was not because Abraham obeyed God’s laws but because he trusted God to keep his promise. 14 So if you still claim that God’s blessings go to those who are “good enough,” then you are saying that God’s promises to those who have faith are meaningless, and faith is foolish. 15 But the fact of the matter is this: when we try to gain God’s blessing and salvation by keeping his laws we always end up under his anger, for we always fail to keep them. The only way we can keep from breaking laws is not to have any to break!
16 So God’s blessings are given to us by faith, as a free gift; we are certain to get them whether or not we follow Jewish customs if we have faith like Abraham’s, for Abraham is the father of us all when it comes to these matters of faith. 17 That is what the Scriptures mean when they say that God made Abraham the father of many nations. God will accept all people in every nation who trust God as Abraham did. And this promise is from God himself, who makes the dead live again and speaks of future events with as much certainty as though they were already past.
18 So, when God told Abraham that he would give him a son who would have many descendants and become a great nation, Abraham believed God even though such a promise just couldn’t come to pass! 19 And because his faith was strong, he didn’t worry about the fact that he was too old to be a father at the age of one hundred, and that Sarah his wife, at ninety,[d] was also much too old to have a baby.
20 But Abraham never doubted. He believed God, for his faith and trust grew ever stronger, and he praised God for this blessing even before it happened. 21 He was completely sure that God was well able to do anything he promised. 22 And because of Abraham’s faith God forgave his sins and declared him “not guilty.”
23 Now this wonderful statement—that he was accepted and approved through his faith—wasn’t just for Abraham’s benefit. 24 It was for us, too, assuring us that God will accept us in the same way he accepted Abraham—when we believe the promises of God who brought back Jesus our Lord from the dead. 25 He died for our sins and rose again to make us right with God,[e] filling us with God’s goodness.
Footnotes
- Romans 4:4 if they have faith in Christ to save them from God’s wrath, literally, “faith is reckoned for righteousness.”
- Romans 4:6 “not guilty,” literally “righteous.”
- Romans 4:8 See Psalm 32:1-2.
- Romans 4:19 See Genesis 17:17.
- Romans 4:25 rose again to make us right with God, literally, “was raised for our justification.”
Romans 4
International Children’s Bible
The Example of Abraham
4 So what can we say about Abraham,[a] the father of our people? What did he learn about faith? 2 If Abraham was made right by the things he did, then he had a reason to brag. But he could not brag before God. 3 The Scripture says, “Abraham believed God. And that faith made him right with God.”[b]
4 When a person works, his pay is not given to him as a gift. He earns the pay he gets. 5 But a person cannot do any work that will make him right with God. So he must trust in God. Then God accepts his faith, and that makes him right with God. God is the One who can make even those who are evil right in his sight. 6 David said the same thing. He said that a person is truly blessed when God does not look at what he has done but accepts him as good:
7 “Happy are they
whose sins are forgiven,
whose wrongs are pardoned.
8 Happy is the person
whom the Lord does not consider guilty.” Psalm 32:1-2
9 Is this blessing only for those who are circumcised? Or is it also for those who are not circumcised? We have already said that God accepted Abraham’s faith, and that faith made him right with God. 10 So how did this happen? Did God accept Abraham before or after he was circumcised? God accepted him before his circumcision. 11 Abraham was circumcised later to show that God accepted him. His circumcision was proof that he was right with God through faith before he was circumcised. So Abraham is the father of all those who believe but are not circumcised. He is the father of all believers who are accepted as being right with God. 12 And Abraham is also the father of those who have been circumcised. But it is not their circumcision that makes him their father. He is their father only if they live following the faith that our father Abraham had before he was circumcised.
God Keeps His Promise
13 Abraham[c] and his descendants received the promise that they would get the whole world. But Abraham did not receive that promise through the law. He received it because he was right with God through his faith. 14 If people could receive what God promised by following the law, then faith is worthless. And God’s promise to Abraham is worthless, 15 because the law can only bring God’s anger. But if there is no law, then there is nothing to disobey.
16 So people receive God’s promise by having faith. This happens so that the promise can be a free gift. And if the promise is a free gift, then all of Abraham’s children can have that promise. The promise is not only for those people that live under the law of Moses. It is for anyone who lives with faith like Abraham. He is the father of us all. 17 As it is written in the Scriptures: “I am making you a father of many nations.”[d] This is true before God. Abraham believed in God—the God who gives life to the dead and decides that things will happen that have not yet happened.
18 There was no hope that Abraham would have children. But Abraham believed God and continued hoping. And that is why he became the father of many nations. As God told him, “Your descendants will also be too many to count.”[e] 19 Abraham was almost 100 years old, much past the age for having children. Also, Sarah could not have children. Abraham thought about all this. But his faith in God did not become weak. 20 He never doubted that God would keep his promise. Abraham never stopped believing. He grew stronger in his faith and gave praise to God. 21 Abraham felt sure that God was able to do the thing that God promised. 22 So, “God accepted Abraham’s faith, and that made him right with God.”[f] 23 Those words (“God accepted Abraham’s faith”) were written not only for Abraham. 24 They were written also for us. God will accept us also because we believe. We believe in the One who raised Jesus our Lord from death. 25 Jesus was given to die for our sins. And he was raised from death to make us right with God.
Footnotes
- 4:1, 13 Abraham Most respected ancestor of the Jews. Every Jew hoped to see Abraham.
- 4:3 “Abraham . . . God.” Quotation from Genesis 15:6.
- 4:1, 13 Abraham Most respected ancestor of the Jews. Every Jew hoped to see Abraham.
- 4:17 “I . . . nations.” Quotation from Genesis 17:5.
- 4:18 “Your . . . count.” Quotation from Genesis 15:5.
- 4:22 “God . . . God.” Quotation from Genesis 15:6.
Romans 4
King James Version
4 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4 Now to him that worketh is the reward not reckoned of grace, but of debt.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8 Blessed is the man to whom the Lord will not impute sin.
9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15 Because the law worketh wrath: for where no law is, there is no transgression.
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:
20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21 And being fully persuaded that, what he had promised, he was able also to perform.
22 And therefore it was imputed to him for righteousness.
23 Now it was not written for his sake alone, that it was imputed to him;
24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25 Who was delivered for our offences, and was raised again for our justification.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.
