Romans 4
Legacy Standard Bible
Abraham and David’s Faith Counted as Righteousness
4 What then shall we say that Abraham, [a]our forefather (A)according to the flesh, has found? 2 For if Abraham was justified [b]by works, he has something to boast about—but (B)not [c]before God! 3 For what does the Scripture say? “(C)Abraham believed God, and it was counted to him as righteousness.” 4 Now to the one who (D)works, his wage is not counted according to grace, but according to what is due. 5 But to the one who does not work, but (E)believes upon Him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing on the man to whom God counts righteousness apart from works:
7 “(F)Blessed are those whose lawless deeds have been forgiven,
And whose sins have been covered.
8 (G)Blessed is the man whose sin the [d]Lord will not (H)take into account.”
9 Therefore, is this blessing on [e](I)the circumcised, or on [f]the uncircumcised also? For (J)we say, “(K)Faith was counted to Abraham as righteousness.” 10 How then was it counted? While he was [g]circumcised, or [h]uncircumcised? Not while [i]circumcised, but while [j]uncircumcised; 11 and he (L)received the sign of circumcision, (M)a seal of the righteousness of the faith which [k]he had while uncircumcised, so that he might be (N)the father of (O)all who believe without being circumcised, that righteousness might be counted to them, 12 and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which [l]he had while uncircumcised.
13 For (P)the promise to Abraham or to his seed (Q)that he would be heir of the world was not [m]through the Law, but through the righteousness of faith. 14 For (R)if those who are [n]of the Law are heirs, faith has been made empty and the promise has been abolished; 15 for (S)the Law brings about wrath, but (T)where there is no law, there also is no trespass.
16 For this reason it is [o]by faith, in order that it may be according to (U)grace, so that the promise will be guaranteed to (V)all the seed, not only to [p]those who are of the Law, but also to [q](W)those who are of the faith of Abraham, who is (X)the father of us all— 17 as it is written, “(Y)A father of many nations have I made you”—in the presence of Him whom he believed, even God, (Z)who gives life to the dead and [r](AA)calls into being (AB)that which does not exist. 18 In hope against hope he believed, so that he might become (AC)a father of many nations according to that which had been spoken, “(AD)So shall your seed be.” 19 And without becoming weak in faith he contemplated his own body, now (AE)as good as dead since (AF)he was about a hundred years old, and (AG)the deadness of Sarah’s womb; 20 yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, (AH)giving glory to God, 21 and (AI)being fully assured that (AJ)what God had promised, He was able also to do. 22 Therefore (AK)it was also counted to him as righteousness. 23 Now (AL)not for his sake only was it written that it was counted to him, 24 but for our sake also, to whom it will be counted, as those (AM)who believe upon Him who (AN)raised Jesus our Lord from the dead, 25 He who was (AO)delivered over on account of our transgressions, and was (AP)raised on account of our justification.
Footnotes
- Romans 4:1 Or our forefather, has found according to the flesh
- Romans 4:2 Lit out of
- Romans 4:2 Lit toward
- Romans 4:8 In OT, Yahweh, cf. Ps 32:2
- Romans 4:9 Lit circumcision
- Romans 4:9 Lit uncircumcision
- Romans 4:10 Lit in circumcision
- Romans 4:10 Lit in uncircumcision
- Romans 4:10 Lit in circumcision
- Romans 4:10 Lit in uncircumcision
- Romans 4:11 Lit was in uncircumcision
- Romans 4:12 Lit was in uncircumcision
- Romans 4:13 Or through law
- Romans 4:14 Or of law
- Romans 4:16 Or out of
- Romans 4:16 Lit that which is
- Romans 4:16 Lit that which is
- Romans 4:17 Lit calls the things which do not exist as existing
Romans 4
Living Bible
4 1-2 Abraham was, humanly speaking, the founder of our Jewish nation. What were his experiences concerning this question of being saved by faith? Was it because of his good deeds that God accepted him? If so, then he would have something to boast about. But from God’s point of view Abraham had no basis at all for pride. 3 For the Scriptures tell us Abraham believed God, and that is why God canceled his sins and declared him “not guilty.”
4-5 But didn’t he earn his right to heaven by all the good things he did? No, for being saved is a gift; if a person could earn it by being good, then it wouldn’t be free—but it is! It is given to those who do not work for it. For God declares sinners to be good in his sight if they have faith in Christ to save them from God’s wrath.[a]
6 King David spoke of this, describing the happiness of an undeserving sinner who is declared “not guilty”[b] by God. 7 “Blessed and to be envied,” he said, “are those whose sins are forgiven and put out of sight. 8 Yes, what joy there is for anyone whose sins are no longer counted against him by the Lord.”[c]
9 Now then, the question: Is this blessing given only to those who have faith in Christ but also keep the Jewish laws, or is the blessing also given to those who do not keep the Jewish rules but only trust in Christ? Well, what about Abraham? We say that he received these blessings through his faith. Was it by faith alone, or because he also kept the Jewish rules?
10 For the answer to that question, answer this one: When did God give this blessing to Abraham? It was before he became a Jew—before he went through the Jewish initiation ceremony of circumcision.
11 It wasn’t until later on, after God had promised to bless him because of his faith, that he was circumcised. The circumcision ceremony was a sign that Abraham already had faith and that God had already accepted him and declared him just and good in his sight—before the ceremony took place. So Abraham is the spiritual father of those who believe and are saved without obeying Jewish laws. We see, then, that those who do not keep these rules are justified by God through faith. 12 And Abraham is also the spiritual father of those Jews who have been circumcised. They can see from his example that it is not this ceremony that saves them, for Abraham found favor with God by faith alone before he was circumcised.
13 It is clear, then, that God’s promise to give the whole earth to Abraham and his descendants was not because Abraham obeyed God’s laws but because he trusted God to keep his promise. 14 So if you still claim that God’s blessings go to those who are “good enough,” then you are saying that God’s promises to those who have faith are meaningless, and faith is foolish. 15 But the fact of the matter is this: when we try to gain God’s blessing and salvation by keeping his laws we always end up under his anger, for we always fail to keep them. The only way we can keep from breaking laws is not to have any to break!
16 So God’s blessings are given to us by faith, as a free gift; we are certain to get them whether or not we follow Jewish customs if we have faith like Abraham’s, for Abraham is the father of us all when it comes to these matters of faith. 17 That is what the Scriptures mean when they say that God made Abraham the father of many nations. God will accept all people in every nation who trust God as Abraham did. And this promise is from God himself, who makes the dead live again and speaks of future events with as much certainty as though they were already past.
18 So, when God told Abraham that he would give him a son who would have many descendants and become a great nation, Abraham believed God even though such a promise just couldn’t come to pass! 19 And because his faith was strong, he didn’t worry about the fact that he was too old to be a father at the age of one hundred, and that Sarah his wife, at ninety,[d] was also much too old to have a baby.
20 But Abraham never doubted. He believed God, for his faith and trust grew ever stronger, and he praised God for this blessing even before it happened. 21 He was completely sure that God was well able to do anything he promised. 22 And because of Abraham’s faith God forgave his sins and declared him “not guilty.”
23 Now this wonderful statement—that he was accepted and approved through his faith—wasn’t just for Abraham’s benefit. 24 It was for us, too, assuring us that God will accept us in the same way he accepted Abraham—when we believe the promises of God who brought back Jesus our Lord from the dead. 25 He died for our sins and rose again to make us right with God,[e] filling us with God’s goodness.
Footnotes
- Romans 4:4 if they have faith in Christ to save them from God’s wrath, literally, “faith is reckoned for righteousness.”
- Romans 4:6 “not guilty,” literally “righteous.”
- Romans 4:8 See Psalm 32:1-2.
- Romans 4:19 See Genesis 17:17.
- Romans 4:25 rose again to make us right with God, literally, “was raised for our justification.”
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