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The Example of Abraham

So what can we say about Abraham,[a] the father of our people? What did he learn about faith? If Abraham was made right by the things he did, then he had a reason to brag. But he could not brag before God. The Scripture says, “Abraham believed God. And that faith made him right with God.”[b]

When a person works, his pay is not given to him as a gift. He earns the pay he gets. But a person cannot do any work that will make him right with God. So he must trust in God. Then God accepts his faith, and that makes him right with God. God is the One who can make even those who are evil right in his sight. David said the same thing. He said that a person is truly blessed when God does not look at what he has done but accepts him as good:

“Happy are they
    whose sins are forgiven,
    whose wrongs are pardoned.
Happy is the person
    whom the Lord does not consider guilty.” Psalm 32:1-2

Is this blessing only for those who are circumcised? Or is it also for those who are not circumcised? We have already said that God accepted Abraham’s faith, and that faith made him right with God. 10 So how did this happen? Did God accept Abraham before or after he was circumcised? God accepted him before his circumcision. 11 Abraham was circumcised later to show that God accepted him. His circumcision was proof that he was right with God through faith before he was circumcised. So Abraham is the father of all those who believe but are not circumcised. He is the father of all believers who are accepted as being right with God. 12 And Abraham is also the father of those who have been circumcised. But it is not their circumcision that makes him their father. He is their father only if they live following the faith that our father Abraham had before he was circumcised.

God Keeps His Promise

13 Abraham[c] and his descendants received the promise that they would get the whole world. But Abraham did not receive that promise through the law. He received it because he was right with God through his faith. 14 If people could receive what God promised by following the law, then faith is worthless. And God’s promise to Abraham is worthless, 15 because the law can only bring God’s anger. But if there is no law, then there is nothing to disobey.

16 So people receive God’s promise by having faith. This happens so that the promise can be a free gift. And if the promise is a free gift, then all of Abraham’s children can have that promise. The promise is not only for those people that live under the law of Moses. It is for anyone who lives with faith like Abraham. He is the father of us all. 17 As it is written in the Scriptures: “I am making you a father of many nations.”[d] This is true before God. Abraham believed in God—the God who gives life to the dead and decides that things will happen that have not yet happened.

18 There was no hope that Abraham would have children. But Abraham believed God and continued hoping. And that is why he became the father of many nations. As God told him, “Your descendants will also be too many to count.”[e] 19 Abraham was almost 100 years old, much past the age for having children. Also, Sarah could not have children. Abraham thought about all this. But his faith in God did not become weak. 20 He never doubted that God would keep his promise. Abraham never stopped believing. He grew stronger in his faith and gave praise to God. 21 Abraham felt sure that God was able to do the thing that God promised. 22 So, “God accepted Abraham’s faith, and that made him right with God.”[f] 23 Those words (“God accepted Abraham’s faith”) were written not only for Abraham. 24 They were written also for us. God will accept us also because we believe. We believe in the One who raised Jesus our Lord from death. 25 Jesus was given to die for our sins. And he was raised from death to make us right with God.

Footnotes

  1. 4:1, 13 Abraham Most respected ancestor of the Jews. Every Jew hoped to see Abraham.
  2. 4:3 “Abraham . . . God.” Quotation from Genesis 15:6.
  3. 4:1, 13 Abraham Most respected ancestor of the Jews. Every Jew hoped to see Abraham.
  4. 4:17 “I . . . nations.” Quotation from Genesis 17:5.
  5. 4:18 “Your . . . count.” Quotation from Genesis 15:5.
  6. 4:22 “God . . . God.” Quotation from Genesis 15:6.

The Example of Abraham

What shall we say, then, of Abraham, the father of our race? What was his experience? If he was put right with God by the things he did, he would have something to boast about—but not in God's sight. (A)The scripture says, “Abraham believed God, and because of his faith God accepted him as righteous.” A person who works is paid wages, but they are not regarded as a gift; they are something that has been earned. But those who depend on faith, not on deeds, and who believe in the God who declares the guilty to be innocent, it is this faith that God takes into account in order to put them right with himself. This is what David meant when he spoke of the happiness of the person whom God accepts as righteous, apart from anything that person does:

(B)“Happy are those whose wrongs are forgiven,
    whose sins are pardoned!
Happy is the person whose sins the Lord will not keep account of!”

Does this happiness that David spoke of belong only to those who are circumcised? No indeed! It belongs also to those who are not circumcised. For we have quoted the scripture, “Abraham believed God, and because of his faith God accepted him as righteous.” 10 When did this take place? Was it before or after Abraham was circumcised? It was before, not after. 11 (C)He was circumcised later, and his circumcision was a sign to show that because of his faith God had accepted him as righteous before he had been circumcised. And so Abraham is the spiritual father of all who believe in God and are accepted as righteous by him, even though they are not circumcised. 12 He is also the father of those who are circumcised, that is, of those who, in addition to being circumcised, also live the same life of faith that our father Abraham lived before he was circumcised.

God's Promise Is Received through Faith

13 (D)When God promised Abraham and his descendants that the world would belong to him, he did so, not because Abraham obeyed the Law, but because he believed and was accepted as righteous by God. 14 (E)For if what God promises is to be given to those who obey the Law, then faith means nothing and God's promise is worthless. 15 The Law brings down God's anger; but where there is no law, there is no disobeying of the law.

16 (F)And so the promise was based on faith, in order that the promise should be guaranteed as God's free gift to all of Abraham's descendants—not just to those who obey the Law, but also to those who believe as Abraham did. For Abraham is the spiritual father of us all; 17 (G)as the scripture says, “I have made you father of many nations.” So the promise is good in the sight of God, in whom Abraham believed—the God who brings the dead to life and whose command brings into being what did not exist. 18 (H)Abraham believed and hoped, even when there was no reason for hoping, and so became “the father of many nations.” Just as the scripture says, “Your descendants will be as many as the stars.” 19 (I)He was then almost one hundred years old; but his faith did not weaken when he thought of his body, which was already practically dead, or of the fact that Sarah could not have children. 20 His faith did not leave him, and he did not doubt God's promise; his faith filled him with power, and he gave praise to God. 21 He was absolutely sure that God would be able to do what he had promised. 22 That is why Abraham, through faith, “was accepted as righteous by God.” 23 The words “he was accepted as righteous” were not written for him alone. 24 They were written also for us who are to be accepted as righteous, who believe in him who raised Jesus our Lord from death. 25 (J)Because of our sins he was given over to die, and he was raised to life in order to put us right with God.

What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

For if Abraham were justified by works, he hath whereof to glory; but not before God.

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Now to him that worketh is the reward not reckoned of grace, but of debt.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

Blessed is the man to whom the Lord will not impute sin.

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

15 Because the law worketh wrath: for where no law is, there is no transgression.

16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.

19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:

20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

21 And being fully persuaded that, what he had promised, he was able also to perform.

22 And therefore it was imputed to him for righteousness.

23 Now it was not written for his sake alone, that it was imputed to him;

24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

25 Who was delivered for our offences, and was raised again for our justification.