Roma 4
Ang Salita ng Dios (Tagalog Contemporary Bible)
Ginawang Halimbawa si Abraham
4 Bilang halimbawa kung paano itinuturing ng Dios na matuwid ang tao, isipin ninyo si Abraham na Ama ng mga Judio sa laman. 2 Kung itinuring siya ng Dios na matuwid dahil sa mga nagawa niya, sanaʼy may maipagmamalaki siya. Pero wala siyang maipagmamalaki sa Dios, 3 dahil sinasabi sa Kasulatan, “Sumampalataya si Abraham sa Dios, at dahil ditoʼy itinuring siyang matuwid ng Dios.”[a] 4 Ang ibinibigay sa isang taong nagtatrabaho ay hindi kaloob kundi bayad. 5 Pero itinuring tayong matuwid ng Dios sa kabila ng ating mga kasalanan hindi dahil sa ating mabubuting gawa kundi dahil sa pananampalataya natin sa kanya. 6 Ito ang ibig sabihin ni Haring David nang banggitin niya ang pagiging mapalad ng mga taong itinuring na matuwid ng Dios hindi dahil sa kanilang mabubuting gawa. 7 Ang sinabi niya,
“Mapalad ang taong pinatawad at kinalimutan na ng Dios ang kanyang kasalanan.
8 Mapalad ang tao kapag hindi na ibibilang ng Panginoon laban sa kanya ang kanyang mga kasalanan.”[b]
9 Ang mga sinabing ito ni Haring David ay hindi lang para sa mga Judio, kundi pati na rin sa mga hindi Judio. Alam natin ito dahil binanggit na namin na, “itinuring ng Dios na matuwid si Abraham dahil sa kanyang pananampalataya.” 10 Kailan ba siya itinuring na matuwid? Hindi baʼt noong hindi pa siya tuli? 11 Tinuli siya bilang tanda na itinuring na siyang matuwid dahil sa kanyang pananampalataya. Kaya si Abraham ay naging ama[c] ng lahat ng mga mananampalatayang hindi tuli. At dahil nga sa kanilang pananampalataya, itinuring silang matuwid ng Dios. 12 Siya rin ang ama ng mga Judiong tuli, hindi lang dahil silaʼy tuli sa laman, kundi dahil sumasampalataya rin sila tulad ng ating ninunong si Abraham noong hindi pa siya tuli.
Natatanggap ang Pangako ng Dios sa Pamamagitan ng Pananampalataya
13 Ipinangako ng Dios kay Abraham at sa kanyang lahi na mamanahin nila ang mundo. Ang pangakong ito ay ibinigay ng Dios kay Abraham hindi dahil sa pagsunod niya sa Kautusan, kundi dahil itinuring siya ng Dios na matuwid sa pamamagitan ng kanyang pananampalataya. 14 Kung ang mga nasasakop lamang ng Kautusan ang magiging tagapagmana, walang kabuluhan ang pananampalataya at ganoon din naman ang pangako ng Dios. 15 Ang Kautusan ang siyang naging dahilan kung bakit may parusa mula sa Dios. Kung walang Kautusan, wala ring paglabag.
16 Kaya nakabatay ang pangako ng Dios sa pananampalataya, para itoʼy maging biyaya ng Dios at tiyak na matatanggap ng lahat ng lahi ni Abraham – hindi lamang ng mga Judio na sakop ng Kautusan, kundi maging ng mga hindi Judio na sumasampalataya ring tulad ni Abraham na ama nating lahat. 17 Gaya nga ng sinasabi sa Kasulatan, “Ginawa kitang ama ng maraming bansa.”[d] Kaya sa paningin ng Dios, si Abraham ang ating ama. At ang Dios na pinaniwalaan ni Abraham, ang siya ring Dios na bumubuhay sa mga patay at lumilikha ng mga bagay na wala pa. 18 Kahit na wala nang pag-asang maging ama si Abraham, nanalig pa rin siyang magiging ama siya ng maraming bansa; gaya nga ng sinabi ng Dios sa kanya, “Magiging kasindami ng bituin ang bilang ng mga anak mo.”[e] 19 Mag-iisang daang taong gulang na siya noon. Alam niyang matanda na siya at mahina na ang katawan. Alam din niyang si Sara ay baog at hindi maaaring magkaanak. Ganoon pa man, hindi nanghina ang kanyang pananampalataya. 20 Hindi siya nag-alinlangan sa pangako ng Dios, kundi lalo pang tumibay ang kanyang pananampalataya. Pinapurihan niya ang Dios 21 dahil lubos siyang umasa na tutuparin ng Dios ang kanyang pangako. 22 Kaya nga, itinuring ng Dios na matuwid si Abraham dahil sa kanyang pananampalataya. 23 Pero ang katagang, “itinuring na matuwid,” ay hindi lamang para kay Abraham, 24 kundi para rin sa atin. Tayo rin ay itinuturing ng Dios na matuwid kung sumasampalataya tayo sa kanya na muling bumuhay sa ating Panginoong Jesus. 25 Pinatay si Jesus dahil sa ating mga kasalanan, at muling binuhay para tayoʼy maituring na matuwid.
Romans 4
New International Version
Abraham Justified by Faith
4 What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)
4 Now to the one who works, wages are not credited as a gift(E) but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
7 “Blessed are those
whose transgressions are forgiven,
whose sins are covered.
8 Blessed is the one
whose sin the Lord will never count against them.”[b](G)
9 Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)
16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)
18 Against all hope, Abraham in hope believed and so became the father of many nations,(Z) just as it had been said to him, “So shall your offspring be.”[d](AA) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(AB)—since he was about a hundred years old(AC)—and that Sarah’s womb was also dead.(AD) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(AE) in his faith and gave glory to God,(AF) 21 being fully persuaded that God had power to do what he had promised.(AG) 22 This is why “it was credited to him as righteousness.”(AH) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(AI) to whom God will credit righteousness—for us who believe in him(AJ) who raised Jesus our Lord from the dead.(AK) 25 He was delivered over to death for our sins(AL) and was raised to life for our justification.(AM)
Footnotes
- Romans 4:3 Gen. 15:6; also in verse 22
- Romans 4:8 Psalm 32:1,2
- Romans 4:17 Gen. 17:5
- Romans 4:18 Gen. 15:5
Ang Salita ng Dios (Tagalog Contemporary Bible) Copyright © 2009, 2011, 2014, 2015 by Biblica, Inc. ®
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
