Add parallel Print Page Options

[But] if so, what shall we say about Abraham, our forefather humanly speaking—[what did he] find out? [How does this affect his position, and what was gained by him?]

For if Abraham was justified ([a]established as just by acquittal from guilt) by good works [that he did, then] he has grounds for boasting. But not before God!

For what does the Scripture say? Abraham believed in (trusted in) God, and it was credited to his account as righteousness (right living and right standing with God).(A)

Now to a laborer, his wages are not counted as a favor or a gift, but as an obligation (something owed to him).

But to one who, not working [by the Law], trusts (believes fully) in Him Who justifies the ungodly, his faith is credited to him as righteousness (the standing acceptable to God).

Thus David [b]congratulates the man and pronounces a blessing on him to whom God credits righteousness apart from the works he does:

Blessed and happy and [c]to be envied are those whose iniquities are forgiven and whose sins are covered up and completely buried.

Blessed and happy and [d]to be envied is the person of whose sin the Lord will take no account nor reckon it against him.(B)

Is this blessing (happiness) then meant only for the circumcised, or also for the uncircumcised? We say that faith was credited to Abraham as righteousness.

10 How then was it credited [to him]? Was it before or after he had been circumcised? It was not after, but before he was circumcised.

11 He received the mark of circumcision as a token or an evidence [and] seal of the righteousness which he had by faith while he was still uncircumcised—[faith] so that he was to be made the father of all who [truly] believe, though without circumcision, and who thus have righteousness (right standing with God) imputed to them and credited to their account,

12 As well as [that he be made] the father of those circumcised persons who are not merely circumcised, but also walk in the way of that faith which our father Abraham had before he was circumcised.

13 For the promise to Abraham or his posterity, that he should inherit the world, did not come through [observing the commands of] the Law but through the righteousness of faith.(C)

14 If it is the adherents of the Law who are to be the heirs, then faith is made futile and empty of all meaning and the promise [of God] is made void (is annulled and has no power).

15 For the Law results in [divine] wrath, but where there is no law there is no transgression [of it either].

16 Therefore, [inheriting] the promise is the outcome of faith and depends [entirely] on faith, in order that it might be given as an act of grace (unmerited favor), to make it stable and valid and guaranteed to all his descendants—not only to the devotees and adherents of the Law, but also to those who share the faith of Abraham, who is [thus] the father of us all.

17 As it is written, I have made you the father of many nations. [He was appointed our father] in the sight of God in Whom he believed, Who gives life to the dead and speaks of the nonexistent things that [He has foretold and promised] as if they [already] existed.(D)

18 [For Abraham, human reason for] hope being gone, hoped in faith that he should become the father of many nations, as he had been promised, So [numberless] shall your descendants be.(E)

19 He did not weaken in faith when he considered the [utter] impotence of his own body, which was as good as dead because he was about a hundred years old, or [when he considered] the barrenness of Sarah’s [deadened] womb.(F)

20 No unbelief or distrust made him waver (doubtingly question) concerning the promise of God, but he grew strong and was empowered by faith as he gave praise and glory to God,

21 Fully satisfied and assured that God was able and mighty to keep His word and to do what He had promised.

22 That is why his faith was credited to him as righteousness (right standing with God).

23 But [the words], It was credited to him, were written not for his sake alone,

24 But [they were written] for our sakes too. [Righteousness, standing acceptable to God] will be granted and credited to us also who believe in (trust in, adhere to, and rely on) God, Who raised Jesus our Lord from the dead,

25 Who was betrayed and put to death because of our misdeeds and was raised to secure our justification (our [e]acquittal), [making our account balance and absolving us from all guilt before God].

Footnotes

  1. Romans 4:2 Hermann Cremer, Biblico-Theological Lexicon of New Testament Greek.
  2. Romans 4:6 Alexander Souter, Pocket Lexicon.
  3. Romans 4:7 Alexander Souter, Pocket Lexicon.
  4. Romans 4:8 Alexander Souter, Pocket Lexicon.
  5. Romans 4:25 G. Abbott-Smith, Manual Greek Lexicon of the New Testament.

Psalm 45

To the Chief Musician; [set to the tune of] “Lilies” [probably a popular air. A Psalm] of the sons of Korah. A skillful song, or a didactic or reflective poem. A song of love.

My heart overflows with a [a]goodly theme; I address my psalm to a King. My tongue is like the pen of a ready writer.

You are fairer than the children of men; graciousness is poured upon Your lips; therefore God has blessed You forever.

Gird Your sword upon Your thigh, O mighty One, in Your glory and Your majesty!

And in Your majesty ride on triumphantly for the cause of truth, humility, and righteousness (uprightness and right standing with God); and let Your right hand guide You to tremendous things.

Your arrows are sharp; the peoples fall under You; Your darts pierce the hearts of the King’s enemies.

Your throne, O God, is forever and ever; the scepter of righteousness is the scepter of Your kingdom.

You love righteousness, uprightness, and right standing with God and hate wickedness; therefore God, Your God, has anointed You with the oil of gladness above Your fellows.(A)

Your garments are all fragrant with myrrh, aloes, and cassia; stringed instruments make You glad.

Kings’ daughters are among Your honorable women; at Your right hand stands the queen in gold of Ophir.

10 Hear, O daughter, consider, submit, and consent to my instruction: forget also your own people and your father’s house;

11 So will the King desire your beauty; because He is your Lord, be submissive and reverence and honor Him.

12 And, O daughter of Tyre, the richest of the people shall entreat your favor with a gift.

13 The King’s daughter in the inner part [of the palace] is all glorious; her clothing is inwrought with gold.(B)

14 She shall be brought to the King in raiment of needlework; with the virgins, her companions that follow her, she shall be brought to You.

15 With gladness and rejoicing will they be brought; they will enter into the King’s palace.

16 Instead of Your fathers shall be Your sons, whom You will make princes in all the land.

17 I will make Your name to be remembered in all generations; therefore shall the people praise and give You thanks forever and ever.

Psalm 46

To the Chief Musician. [A Psalm] of the sons of Korah, set to treble voices. A song.

God is our Refuge and Strength [mighty and impenetrable to temptation], a very present and well-proved help in trouble.

Therefore we will not fear, though the earth should change and though the mountains be shaken into the midst of the seas,

Though its waters roar and foam, though the mountains tremble at its swelling and tumult. Selah [pause, and calmly think of that]!

There is a river whose streams shall make glad the city of God, the holy place of the tabernacles of the Most High.

God is in the midst of her, she shall not be moved; God will help her right early [at the dawn of the morning].

The nations raged, the kingdoms tottered and were moved; He uttered His voice, the earth melted.

The Lord of hosts is with us; the God of Jacob is our Refuge (our Fortress and High Tower). Selah [pause, and calmly think of that]!

Come, behold the works of the Lord, Who has wrought desolations and wonders in the earth.

He makes wars to cease to the end of the earth; He breaks the bow into pieces and snaps the spear in two; He burns the chariots in the fire.

10 Let be and be still, and know (recognize and understand) that I am God. I will be exalted among the nations! I will be exalted in the earth!

11 The Lord of hosts is with us; the God of Jacob is our Refuge (our High Tower and Stronghold). Selah [pause, and calmly think of that]!

Psalm 47

To the Chief Musician. A Psalm of the sons of Korah.

O clap your hands, all you peoples! Shout to God with the voice of triumph and songs of joy!

For the Lord Most High excites terror, awe, and dread; He is a great King over all the earth.

He subdued peoples under us, and nations under our feet.

He chose our inheritance for us, the glory and pride of Jacob, whom He loves. Selah [pause, and calmly think of that]!(C)

God has ascended amid shouting, the Lord with the sound of a trumpet.

Sing praises to God, sing praises! Sing praises to our King, sing praises!

For God is the King of all the earth; sing praises in a skillful psalm and with understanding.

God reigns over the nations; God sits upon His holy throne.

The princes and nobles of the peoples are gathered together, a [united] people for the God of Abraham, for the shields of the earth belong to God; He is highly exalted.

Psalm 48

A song; a Psalm of the sons of Korah.

Great is the Lord, and highly to be praised in the city of our God! His holy mountain,

Fair and beautiful in elevation, is the joy of all the earth—[b]Mount Zion [the City of David], to the northern side [Mount Moriah and the temple], the [whole] city of the Great King!(D)

God has made Himself known in her palaces as a Refuge (a High Tower and a Stronghold).

For, behold, the kings assembled, they came onward and they passed away together.

They looked, they were amazed; they were stricken with terror and took to flight [affrighted and dismayed].

Trembling took hold of them there, and pain as of a woman in childbirth.

With the east wind You shattered the ships of Tarshish.

As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it forever. Selah [pause, and calmly think of that]!

We have thought of Your steadfast love, O God, in the midst of Your temple.

10 As is Your name, O God, so is Your praise to the ends of the earth; Your right hand is full of righteousness (rightness and justice).

11 Let Mount Zion be glad! Let the daughters of Judah rejoice because of Your [righteous] judgments!

12 Walk about Zion, and go round about her, number her towers (her lofty and noble deeds of past days),

13 Consider well her ramparts, go through her palaces and citadels, that you may tell the next generation [and cease recalling disappointments].

14 For this God is our God forever and ever; He will be our guide [even] until death.

Footnotes

  1. Psalm 45:1 Jesus spoke of what was written of Him “in the Psalms” (see Luke 24:44). This is one such Messianic psalm. However, the capitalization indicating the deity is offered provisionally. The chapter is written against the background of a secular royal wedding. But the New Testament reference to this psalm in Heb. 1:8, 9, where verses 6 and 7 of Psalm 45 are quoted and applied to Christ, makes any other interpretation seem incidental in importance.
  2. Psalm 48:2 Psalm 48 is a celebration of the security of Zion. See the beauty of Zion as God’s unconquerable fortress.

Bible Gateway Recommends

Amplified Holy Bible, softcover
Amplified Holy Bible, softcover
Retail: $24.99
Our Price: $17.49
Save: $7.50 (30%)
4.5 of 5.0 stars
Amplified Holy Bible, XL Edition--soft leather-look, brown
Amplified Holy Bible, XL Edition--soft leather-look, brown
Retail: $52.99
Our Price: $33.99
Save: $19.00 (36%)
4.5 of 5.0 stars
Amplified Holy Bible--bonded leather, burgundy (indexed)
Amplified Holy Bible--bonded leather, burgundy (indexed)
Retail: $64.99
Our Price: $43.99
Save: $21.00 (32%)
4.5 of 5.0 stars
Amplified Holy Bible, hardcover
Amplified Holy Bible, hardcover
Retail: $29.99
Our Price: $20.99
Save: $9.00 (30%)
4.5 of 5.0 stars