Abraham Justified by Faith

What then shall we say was gained by Abraham, (A)our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but (B)not before God. For what does the Scripture say? (C)“Abraham believed God, and it was counted to him as righteousness.” Now (D)to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but (E)believes in[a] him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

(F)“Blessed are those whose lawless deeds are forgiven,
    and whose sins are covered;
blessed is the man against whom the Lord will not (G)count his sin.”

Is this blessing then only for (H)the circumcised, or also for the uncircumcised? (I)For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 (J)He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was (K)to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

The Promise Realized Through Faith

13 For (L)the promise to Abraham and his offspring (M)that he would be heir of the world did not come through the law but through the righteousness of faith. 14 (N)For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For (O)the law brings wrath, but (P)where there is no law (Q)there is no transgression.

16 That is why it depends on faith, (R)in order that the promise may rest on grace and (S)be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, (T)who is the father of us all, 17 as it is written, (U)“I have made you the father of many nations”—in the presence of the God in whom he believed, (V)who gives life to the dead and calls into existence (W)the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, (X)“So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was (Y)as good as dead ((Z)since he was about a hundred years old), or when he considered (AA)the barrenness[b] of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that (AB)God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But (AC)the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us (AD)who believe in (AE)him who raised from the dead Jesus our Lord, 25 (AF)who was delivered up for our trespasses and raised (AG)for our justification.

Footnotes

  1. Romans 4:5 Or but trusts; compare verse 24
  2. Romans 4:19 Greek deadness

By faith (A)Abraham obeyed when he was called to go out to a place (B)that he was to receive as an inheritance. And he went out, not knowing where he was going. By faith he went to live in (C)the land of promise, as in a foreign land, (D)living in tents (E)with Isaac and Jacob, heirs with him of the same promise. 10 For he was looking forward to (F)the city that has (G)foundations, (H)whose designer and builder is God. 11 By faith (I)Sarah herself received power to conceive, even when she was past the age, since she considered (J)him faithful who had promised. 12 Therefore from one man, and (K)him as good as dead, were born descendants (L)as many as the stars of heaven and as many as the innumerable grains of sand by the seashore.

13 These all died in faith, (M)not having received the things promised, but (N)having seen them and greeted them from afar, and (O)having acknowledged that they were (P)strangers and exiles on the earth. 14 For people who speak thus make it clear that they are seeking a homeland. 15 If they had been thinking of that land from which they had gone out, (Q)they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed (R)to be called their God, for (S)he has prepared for them a city.

17 By faith (T)Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, (U)“Through Isaac shall your offspring be named.” 19 (V)He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.

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