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4-5 But didn’t he earn his right to heaven by all the good things he did? No, for being saved is a gift; if a person could earn it by being good, then it wouldn’t be free—but it is! It is given to those who do not work for it. For God declares sinners to be good in his sight if they have faith in Christ to save them from God’s wrath.[a]

King David spoke of this, describing the happiness of an undeserving sinner who is declared “not guilty”[b] by God. “Blessed and to be envied,” he said, “are those whose sins are forgiven and put out of sight. Yes, what joy there is for anyone whose sins are no longer counted against him by the Lord.”[c]

Now then, the question: Is this blessing given only to those who have faith in Christ but also keep the Jewish laws, or is the blessing also given to those who do not keep the Jewish rules but only trust in Christ? Well, what about Abraham? We say that he received these blessings through his faith. Was it by faith alone, or because he also kept the Jewish rules?

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Notas al pie

  1. Romans 4:4 if they have faith in Christ to save them from God’s wrath, literally, “faith is reckoned for righteousness.”
  2. Romans 4:6 “not guilty,” literally “righteous.”
  3. Romans 4:8 See Psalm 32:1-2.

But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners. David also spoke of this when he described the happiness of those who are declared righteous without working for it:

“Oh, what joy for those
    whose disobedience is forgiven,
    whose sins are put out of sight.
Yes, what joy for those
    whose record the Lord has cleared of sin.”[a]

Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles?[b] Well, we have been saying that Abraham was counted as righteous by God because of his faith.

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Notas al pie

  1. 4:7-8 Ps 32:1-2 (Greek version).
  2. 4:9 Greek is this blessing only for the circumcised, or is it also for the uncircumcised?

However, in the case of one who is not working but rather is trusting in him who makes ungodly people righteous, his trust is credited to him as righteousness.

In the same way, the blessing which David pronounces is on those whom God credits with righteousness apart from legalistic observances:

“Blessed are those whose transgressions are forgiven,
whose sins are covered over;
Blessed is the man whose sin Adonai
will not reckon against his account.”[a]

Now is this blessing for the circumcised only? Or is it also for the uncircumcised? For we say that Avraham’s trust was credited to his account as righteousness;

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Notas al pie

  1. Romans 4:8 Psalm 32:1–2