1 He proveth that which he said before of faith, by the example of Abraham, 3, 6 and the testimony of the Scripture: and ten times in the Chapter he beateth upon this word, Imputation.

What [a]shall we say then, that Abraham our father hath found concerning the [b]flesh?

[c]For if Abraham were justified by works, he hath wherein to rejoice, but not with God.

[d]For what saith the Scripture? Abraham believed God, and it was counted to him for righteousness.

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Footnotes

  1. Romans 4:1 A new argument of great weight, taken from the example of Abraham the father of all believers: And this is the proposition: if Abraham be considered in himself by his works, he hath deserved nothing wherein to rejoice with God.
  2. Romans 4:1 By works, as appeareth in the next verse.
  3. Romans 4:2 A preventing of an objection: Abraham may well rejoice and extol himself amongst men, but not with God.
  4. Romans 4:3 A confirmation of the proposition: Abraham was justified by imputation of faith, therefore freely without any respect of his works.

Abraham Justified by Faith

What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)

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Footnotes

  1. Romans 4:3 Gen. 15:6; also in verse 22