Justification by Faith Evidenced in Old Testament

What then shall we say that Abraham, [a]our forefather (A)according to the flesh, has found? For if Abraham was justified [b]by works, he has something to boast about, but (B)not [c]before God. For what does the Scripture say? “(C)Abraham believed God, and it was credited to him as righteousness.” Now to the one who (D)works, his wage is not credited as a favor, but as what is due. But to the one who does not work, but (E)believes in Him who justifies the ungodly, his faith is credited as righteousness, just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:

(F)Blessed are those whose lawless deeds have been forgiven,
And whose sins have been covered.
(G)Blessed is the man whose sin the Lord will not (H)take into account.”

Is this blessing then on [d](I)the circumcised, or on [e]the uncircumcised also? For (J)we say, “(K)Faith was credited to Abraham as righteousness.” 10 How then was it credited? While he was [f]circumcised, or [g]uncircumcised? Not while [h]circumcised, but while [i]uncircumcised; 11 and he (L)received the sign of circumcision, (M)a seal of the righteousness of the faith which [j]he had while uncircumcised, so that he might be (N)the father of (O)all who believe without being circumcised, that righteousness might be credited to them, 12 and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which [k]he had while uncircumcised.

13 For (P)the promise to Abraham or to his [l]descendants (Q)that he would be heir of the world was not [m]through the Law, but through the righteousness of faith. 14 For (R)if those who are [n]of the Law are heirs, faith is made void and the promise is nullified; 15 for (S)the Law brings about wrath, but (T)where there is no law, there also is no violation.

16 For this reason it is [o]by faith, in order that it may be in accordance with (U)grace, so that the promise will be guaranteed to (V)all the [p]descendants, not only to [q]those who are of the Law, but also to [r](W)those who are of the faith of Abraham, who is (X)the father of us all, 17 (as it is written, “(Y)A father of many nations have I made you”) in the presence of Him whom he believed, even God, (Z)who gives life to the dead and [s](AA)calls into being (AB)that which does not exist. 18 In hope against hope he believed, so that he might become (AC)a father of many nations according to that which had been spoken, “(AD)So shall your [t]descendants be.” 19 Without becoming weak in faith he contemplated his own body, now (AE)as good as dead since (AF)he was about a hundred years old, and (AG)the deadness of Sarah’s womb; 20 yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, (AH)giving glory to God, 21 and (AI)being fully assured that (AJ)what God had promised, He was able also to perform. 22 Therefore (AK)it was also credited to him as righteousness. 23 Now (AL)not for his sake only was it written that it was credited to him, 24 but for our sake also, to whom it will be credited, as those (AM)who believe in Him who (AN)raised Jesus our Lord from the dead, 25 He who was (AO)delivered over because of our transgressions, and was (AP)raised because of our justification.

Footnotes

  1. Romans 4:1 Or our forefather, has found according to the flesh
  2. Romans 4:2 Lit out of
  3. Romans 4:2 Lit toward
  4. Romans 4:9 Lit circumcision
  5. Romans 4:9 Lit uncircumcision
  6. Romans 4:10 Lit in circumcision
  7. Romans 4:10 Lit in uncircumcision
  8. Romans 4:10 Lit in circumcision
  9. Romans 4:10 Lit in uncircumcision
  10. Romans 4:11 Lit was in uncircumcision
  11. Romans 4:12 Lit was in uncircumcision
  12. Romans 4:13 Lit seed
  13. Romans 4:13 Or through law
  14. Romans 4:14 Or of law
  15. Romans 4:16 Or out of
  16. Romans 4:16 Lit seed
  17. Romans 4:16 Lit that which is
  18. Romans 4:16 Lit that which is
  19. Romans 4:17 Lit calls the things which do not exist as existing
  20. Romans 4:18 Lit seed

By faith (A)Abraham, when he was called, obeyed [a]by going out to a place which he was to (B)receive for an inheritance; and he went out, not knowing where he was going. By faith he lived as an alien in (C)the land of promise, as in a foreign land, (D)dwelling in tents with Isaac and Jacob, (E)fellow heirs of the same promise; 10 for he was looking for (F)the city which has (G)foundations, (H)whose architect and builder is God. 11 By faith even (I)Sarah herself received [b]ability to conceive, even beyond the proper time of life, since she considered Him (J)faithful who had promised. 12 Therefore there was born even of one man, and (K)him as good as dead [c]at that, as many descendants (L)as the stars of heaven in number, and innumerable as the sand which is by the seashore.

13 (M)All these died in faith, (N)without receiving the promises, but (O)having seen them and having welcomed them from a distance, and (P)having confessed that they were strangers and exiles on the earth. 14 For those who say such things make it clear that they are seeking a country of their own. 15 And indeed if they had been [d]thinking of that country from which they went out, (Q)they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a (R)heavenly one. Therefore (S)God is not [e]ashamed to be (T)called their God; for (U)He has prepared a city for them.

17 By faith (V)Abraham, when he was tested, offered up Isaac, and he who had (W)received the promises was offering up his only begotten son; 18 it was he to whom it was said, “(X)In Isaac your [f]descendants shall be called.” 19 [g]He considered that (Y)God is able to raise people even from the dead, from which he also received him back [h]as a (Z)type.

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Footnotes

  1. Hebrews 11:8 Lit to go out
  2. Hebrews 11:11 Lit power for the laying down of seed
  3. Hebrews 11:12 Lit in these things
  4. Hebrews 11:15 Or remembering
  5. Hebrews 11:16 Lit ashamed of them, to be
  6. Hebrews 11:18 Lit seed
  7. Hebrews 11:19 Lit Considering
  8. Hebrews 11:19 Or figuratively speaking; lit in a parable