But if our unrighteousness demonstrates the righteousness of God, what shall we say? God, who inflicts wrath, is not unjust, is he? (I am speaking according to a human perspective.) May it never be! For otherwise, how will God judge the world? But if by my lying, the truth of God abounded to his glory, why am I also still condemned as a sinner? And why not (as we are slandered, and as some affirm that we say), “Let us do evil, in order that good may come of it? Their[a] condemnation is just!

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Notas al pie

  1. Romans 3:8 Literally “whose”

But de if ei · ho our hēmeis unrighteousness adikia demonstrates synistēmi the righteousness dikaiosynē of God theos, what tis shall we say legō? That God theos is unjust adikos · ho · ho to inflict epipherō · ho wrath orgē on us? ( I use a human kata anthrōpos argument legō!) By no means ! For epei otherwise how pōs could God theos judge krinō · ho the ho world kosmos? But de if ei by en my emos lie pseusma · ho God’ s theos truthfulness alētheia · ho · ho abounds perisseuō to eis · ho his autos glory doxa, why tis am krinō I kagō still eti being condemned krinō as hōs a sinner hamartōlos? And kai why not say ( as kathōs some tis slanderously blasphēmeō · kai claim phēmi that we hēmeis are saying legō), “ Let us do poieō · ho evil kakos so hina that good agathos may come erchomai · ho of it”? Their hos · ho condemnation krima is eimi well endikos deserved !

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