Romans 3:27-31
New English Translation
27 Where, then, is boasting?[a] It is excluded! By what principle?[b] Of works? No, but by the principle of faith! 28 For we consider that a person[c] is declared righteous by faith apart from the works of the law.[d] 29 Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too! 30 Since God is one,[e] he will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then nullify[f] the law through faith? Absolutely not! Instead[g] we uphold the law.
Read full chapterFootnotes
- Romans 3:27 tn Although a number of interpreters understand the “boasting” here to refer to Jewish boasting, others (e.g. C. E. B. Cranfield, “‘The Works of the Law’ in the Epistle to the Romans,” JSNT 43 [1991]: 96) take the phrase to refer to all human boasting before God.
- Romans 3:27 tn Grk “By what sort of law?”
- Romans 3:28 tn Here ἄνθρωπον (anthrōpon) is used in an indefinite and general sense (BDAG 81 s.v. ἄνθρωπος 4.a.γ).
- Romans 3:28 tn See the note on the phrase “works of the law” in Rom 3:20.
- Romans 3:30 tn Grk “but if indeed God is one.”
- Romans 3:31 tn Grk “render inoperative.”
- Romans 3:31 tn Grk “but” (Greek ἀλλά, alla).
Romans 3:27-31
Common English Bible
27 What happens to our bragging? It’s thrown out. With which law? With what we have accomplished under the Law? 28 No, not at all, but through the law of faith. We consider that a person is treated as righteous by faith, apart from what is accomplished under the Law. 29 Or is God the God of Jews only? Isn’t God the God of Gentiles also? Yes, God is also the God of Gentiles. 30 Since God is one, then the one who makes the circumcised righteous by faith will also make the one who isn’t circumcised righteous through faith. 31 Do we then cancel the Law through this faith? Absolutely not! Instead, we confirm the Law.
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