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27 ·So do we have a reason to brag about ourselves? No! [L Where, then, is boasting? It is excluded.] ·And why not [L By what law/principle]? It is the ·way [law; principle] of faith that stops all ·bragging [boasting], not the ·way [law; principle] of ·trying to obey the law [L works]. 28 For we ·conclude [maintain; assert] a person is ·made right with God [justified; declared righteous] through faith, not through ·obeying [L the works of] the law. 29 [L Or] Is God only the God of the Jews? Is he not also the God of the Gentiles? 30 Of course he is, because ·there is only one God [or God is one; Deut. 6:4]. He will ·make Jews right with him [L justify/make righteous the circumcised] by their faith, and he will also ·make Gentiles right with him [L justify/declare righteous the uncircumcised] through their faith. 31 So do we ·destroy [nullify; annul] the law by ·following the way of faith [L faith]? ·No [Absolutely not; May it never be; v. 6]! ·Faith causes us to be what the law truly wants [L We uphold/establish/support the law; C living by faith captures the true spirit and purpose of the law; the law pointed out sin and the need for grace, thereby pointing to Christ].

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27 Then what becomes of [our] boasting? It is excluded [entirely ruled out, banished]. On what principle? On [the principle of good] works? No, but on the principle of faith. 28 For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt of sin and made acceptable to God]. 29 Or is God the God of Jews only? Is He not also the God of Gentiles [who were not given the Law]? Yes, of Gentiles also, 30 since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.

31 Do we then nullify the Law by this faith [making the Law of no effect, overthrowing it]? Certainly not! On the contrary, we confirm and establish and uphold the Law [since it convicts us all of sin, pointing to the need for salvation].

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