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Romans 3
Complete Jewish Bible

3 Then what advantage has the Jew? What is the value of being circumcised? 2 Much in every way! In the first place, the Jews were entrusted with the very words of God. 3 If some of them were unfaithful, so what? Does their faithlessness cancel God’s faithfulness? 4 Heaven forbid! God would be true even if everyone were a liar! — as the Tanakh says,

“so that you, God, may be proved right in your words
and win the verdict when you are put on trial.”[a]

5 Now if our unrighteousness highlights God’s righteousness, what should we say? That God is unrighteous to inflict his anger on us? (I am speaking here the way people commonly do.) 6 Heaven forbid! Else, how could God judge the world? 7 “But,” you say, “if, through my lie, God’s truth is enhanced and brings him greater glory, why am I still judged merely for being a sinner?” 8 Indeed! Why not say (as some people slander us by claiming we do say), “Let us do evil, so that good may come of it”? Against them the judgment is a just one!

9 So are we Jews better off? Not entirely; for I have already made the charge that all people, Jews and Gentiles alike, are controlled by sin. 10 As the Tanakh puts it,

“There is no one righteous, not even one!
No one understands,
11 no one seeks God,
12 all have turned away
and at the same time become useless;
there is no one who shows kindness, not a single one![b]

13 “Their throats are open graves,
they use their tongues to deceive.[c]
Vipers’ venom is under their lips.[d]
14 Their mouths are full of curses and bitterness.[e]

15 “Their feet rush to shed blood,
16 in their ways are ruin and misery,
17 and the way of shalom they do not know.[f]

18 “There is no fear of God before their eyes.”[g]

19 Moreover, we know that whatever the Torah says, it says to those living within the framework of the Torah, in order that every mouth may be stopped and the whole world be shown to deserve God’s adverse judgment. 20 For in his sight no one alive will be considered righteous[h] on the ground of legalistic observance of Torah commands, because what Torah really does is show people how sinful they are.

21 But now, quite apart from Torah, God’s way of making people righteous in his sight has been made clear — although the Torah and the Prophets give their witness to it as well — 22 and it is a righteousness that comes from God, through the faithfulness of Yeshua the Messiah, to all who continue trusting. For it makes no difference whether one is a Jew or a Gentile, 23 since all have sinned and come short of earning God’s praise. 24 By God’s grace, without earning it, all are granted the status of being considered righteous before him, through the act redeeming us from our enslavement to sin that was accomplished by the Messiah Yeshua. 25 God put Yeshua forward as the kapparah for sin through his faithfulness in respect to his bloody sacrificial death. This vindicated God’s righteousness; because, in his forbearance, he had passed over [with neither punishment nor remission] the sins people had committed in the past; 26 and it vindicates his righteousness in the present age by showing that he is righteous himself and is also the one who makes people righteous on the ground of Yeshua’s faithfulness.

27 So what room is left for boasting? None at all! What kind of Torah excludes it? One that has to do with legalistic observance of rules? No, rather, a Torah that has to do with trusting. 28 Therefore, we hold the view that a person comes to be considered righteous by God on the ground of trusting, which has nothing to do with legalistic observance of Torah commands.

29 Or is God the God of the Jews only? Isn’t he also the God of the Gentiles? Yes, he is indeed the God of the Gentiles; 30 because, as you will admit, God is one.[i] Therefore, he will consider righteous the circumcised on the ground of trusting and the uncircumcised through that same trusting. 31 Does it follow that we abolish Torah by this trusting? Heaven forbid! On the contrary, we confirm Torah.

Footnotes

  1. Romans 3:4 Psalm 51:6 (4)
  2. Romans 3:12 Psalm 14:1–3, 53:2–4(1–3)
  3. Romans 3:13 Psalm 5:10(9)
  4. Romans 3:13 Psalm 140:4(3)
  5. Romans 3:14 Psalm 10:7
  6. Romans 3:17 Isaiah 59:7–8, Proverbs 1:16
  7. Romans 3:18 Psalm 36:2(1)
  8. Romans 3:20 Psalm 143:2
  9. Romans 3:30 Deuteronomy 6:4
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Romans 3
New King James Version

God’s Judgment Defended

3 What advantage then has the Jew, or what is the profit of circumcision? 2 Much in every way! Chiefly because (A)to them were committed the [a]oracles of God. 3 For what if (B)some did not believe? (C)Will their unbelief make the faithfulness of God without effect? 4 (D)Certainly not! Indeed, let (E)God be [b]true but (F)every man a liar. As it is written:

(G)“That You may be justified in Your words,
And may overcome when You are judged.”

5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (H)(I speak as a man.) 6 Certainly not! For then (I)how will God judge the world?

7 For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? 8 And why not say, (J)“Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their [c]condemnation is just.

All Have Sinned(K)

9 What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that (L)they are all under sin.

10 As it is written:

(M)“There is none righteous, no, not one;
11 There is none who understands;
There is none who seeks after God.
12 They have all turned aside;
They have together become unprofitable;
There is none who does good, no, not one.”
13 “Their(N) throat is an open [d]tomb;
With their tongues they have practiced deceit”;
(O)“The poison of asps is under their lips”;
14 “Whose(P) mouth is full of cursing and bitterness.”
15 “Their(Q) feet are swift to shed blood;
16 Destruction and misery are in their ways;
17 And the way of peace they have not known.”
18 “There(R) is no fear of God before their eyes.”

19 Now we know that whatever (S)the law says, it says to those who are under the law, that (T)every mouth may be stopped, and all the world may become [e]guilty before God. 20 Therefore (U)by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.

God’s Righteousness Through Faith

21 But now (V)the righteousness of God apart from the law is revealed, (W)being witnessed by the Law (X)and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all [f]and on all who believe. For (Y)there is no difference; 23 for (Z)all have sinned and fall short of the glory of God, 24 being justified [g]freely (AA)by His grace (AB)through the redemption that is in Christ Jesus, 25 whom God set forth (AC)as a [h]propitiation (AD)by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over (AE)the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.

Boasting Excluded

27 (AF)Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. 28 Therefore we conclude (AG)that a man is [i]justified by faith apart from the deeds of the law. 29 Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, 30 since (AH)there is one God who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.

Footnotes

  1. Romans 3:2 sayings, Scriptures
  2. Romans 3:4 Found true
  3. Romans 3:8 Lit. judgment
  4. Romans 3:13 grave
  5. Romans 3:19 accountable
  6. Romans 3:22 NU omits and on all
  7. Romans 3:24 without any cost
  8. Romans 3:25 mercy seat
  9. Romans 3:28 declared righteous
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Romans 3
Legacy Standard Bible

There Is None Righteous

3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Great in every respect. First of all, that (A)they were entrusted with the (B)oracles of God. 3 What then? If (C)some [a]did not believe, does their [b]unbelief abolish the faithfulness of God? 4 (D)May it never be! Rather, let God be true and every man (E)a liar, as it is written,

“(F)That You may be justified in Your words,
And overcome when You [c]are judged.”

5 But if our unrighteousness [d](G)demonstrates the righteousness of God, (H)what shall we say? Is the God who inflicts wrath unrighteous? ((I)I am speaking in human terms.) 6 (J)May it never be! For otherwise, how will (K)God judge the world? 7 But if through my lie (L)the truth of God abounded to His glory, (M)why am I also still being judged as a sinner? 8 And why not say (as we are slanderously reported and as some claim that we say), “(N)Let us do evil that good may come”? [e]Their condemnation is just.

9 What then? (O)Are we [f]better? Not at all; for we have already charged that both (P)Jews and (Q)Greeks are (R)all under sin; 10 as it is written,

“(S)There is none righteous, not even one;
11 There is none who understands,
There is none who seeks for God;
12 All have turned aside, together they have become worthless;
There is none who does good,
There is not even one.”
13 “(T)Their throat is an open tomb,
With their tongues they keep deceiving,”
“(U)The poison of asps is under their lips”;
14 “(V)Whose mouth is full of cursing and bitterness”;
15 “(W)Their feet are swift to shed blood,
16 Destruction and misery are in their paths,
17 And the path of peace they have not known.”
18 “(X)There is no fear of God before their eyes.”

19 Now we know that whatever the (Y)Law says, it speaks to (Z)those who are in the Law, so that every mouth may be shut and (AA)all the world may become accountable to God; 20 because (AB)by the works [g]of the Law no flesh will be justified in His sight, for [h](AC)through the Law comes the knowledge of sin.

The Righteousness of God through Faith

21 But now apart [i]from the Law (AD)the righteousness of God has been manifested, being (AE)witnessed by the Law and the Prophets, 22 even the (AF)righteousness of God through (AG)faith (AH)in Jesus Christ for (AI)all those [j]who believe; for (AJ)there is no distinction; 23 for all [k](AK)have sinned and fall short of the glory of God, 24 being justified as a gift (AL)by His grace through (AM)the redemption which is in Christ Jesus; 25 whom God displayed publicly as (AN)a [l]propitiation [m](AO)in His blood through faith, for a demonstration of His righteousness, [n]because in the (AP)forbearance of God He (AQ)passed over the sins previously committed; 26 for the demonstration of His righteousness at the present time, so that He would be just and the justifier of the one who [o]has faith in Jesus.

27 Where then is (AR)boasting? It is excluded. By (AS)what kind of law? Of works? No, but by a law of faith. 28 [p]For (AT)we maintain that a man is justified by faith apart from works [q]of the Law. 29 Or (AU)is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed (AV)God, (AW)who will justify the [r]circumcised [s]by faith and the [t]uncircumcised through that faith, (AX)is one.

31 Do we then abolish [u]the Law through faith? (AY)May it never be! On the contrary, we (AZ)establish the Law.

Footnotes

  1. Romans 3:3 Or were unfaithful
  2. Romans 3:3 Or unfaithfulness
  3. Romans 3:4 Lit in Your judging
  4. Romans 3:5 Or commends
  5. Romans 3:8 Lit Whose
  6. Romans 3:9 Or worse
  7. Romans 3:20 Or of law
  8. Romans 3:20 Or through law
  9. Romans 3:21 Or from law
  10. Romans 3:22 Or who believe. For there is no distinction, since they all have sinned...and are being justified
  11. Romans 3:23 Or sinned
  12. Romans 3:25 Or propitiatory sacrifice
  13. Romans 3:25 Or by
  14. Romans 3:25 Lit because of the passing over of the sins previously committed in the forbearance of God
  15. Romans 3:26 Lit is of the faith of Jesus
  16. Romans 3:28 One early ms Therefore
  17. Romans 3:28 Or of law
  18. Romans 3:30 Lit circumcision
  19. Romans 3:30 Lit out of
  20. Romans 3:30 Lit uncircumcision
  21. Romans 3:31 Or law
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Romans 3
New International Version

God’s Faithfulness

3 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

3 What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) 4 Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:

“So that you may be proved right when you speak
    and prevail when you judge.”[a](G)

5 But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) 6 Certainly not! If that were so, how could God judge the world?(J) 7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) 8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!

No One Is Righteous

9 What shall we conclude then? Do we have any advantage?(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(O) 10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[b](P)
13 “Their throats are open graves;
    their tongues practice deceit.”[c](Q)
“The poison of vipers is on their lips.”[d](R)
14     “Their mouths are full of cursing and bitterness.”[e](S)
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”[f](T)
18     “There is no fear of God before their eyes.”[g](U)

19 Now we know that whatever the law says,(V) it says to those who are under the law,(W) so that every mouth may be silenced(X) and the whole world held accountable to God.(Y) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(Z) rather, through the law we become conscious of our sin.(AA)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(AB) has been made known, to which the Law and the Prophets testify.(AC) 22 This righteousness(AD) is given through faith(AE) in[h] Jesus Christ(AF) to all who believe.(AG) There is no difference between Jew and Gentile,(AH) 23 for all have sinned(AI) and fall short of the glory of God, 24 and all are justified(AJ) freely by his grace(AK) through the redemption(AL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i](AM) through the shedding of his blood(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AO)— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AR) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AS) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

Footnotes

  1. Romans 3:4 Psalm 51:4
  2. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  3. Romans 3:13 Psalm 5:9
  4. Romans 3:13 Psalm 140:3
  5. Romans 3:14 Psalm 10:7 (see Septuagint)
  6. Romans 3:17 Isaiah 59:7,8
  7. Romans 3:18 Psalm 36:1
  8. Romans 3:22 Or through the faithfulness of
  9. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).
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