Paul Answers an Objection

So what advantage does the Jew have? Or what is the benefit of circumcision? Considerable in every way. First, they were entrusted(A) with the very words of God.(B) What then? If some were unfaithful,(C) will their unfaithfulness nullify God’s faithfulness? Absolutely not!(D) Let God be true, even though everyone is a liar,(E) as it is written:

That you may be justified in your words
and triumph when you judge.[a](F)

But if our unrighteousness highlights[b] God’s righteousness,(G) what are we to say?(H) I am using a human argument:[c](I) Is God unrighteous to inflict wrath? Absolutely not! Otherwise, how will God judge the world?(J) But if by my lie God’s truth abounds to his glory, why am I also still being judged as a sinner?(K) And why not say, just as some people slanderously claim we say, “Let us do what is evil so that good may come”?(L) Their condemnation is deserved!

The Whole World Guilty before God

What then? Are we any better off?[d] Not at all! For we have already charged that both Jews(M) and Greeks(N) are all under sin,[e](O) 10 as it is written:

There is no one righteous, not even one.
11 There is no one who understands;
there is no one who seeks God.
12 All have turned away;
all alike have become worthless.
There is no one who does what is good,
not even one.[f](P)
13 Their throat is an open grave;
they deceive with their tongues.[g](Q)
Vipers’ venom is under their lips.[h](R)
14 Their mouth is full of cursing and bitterness.[i](S)
15 Their feet are swift to shed blood;
16 ruin and wretchedness are in their paths,
17 and the path of peace they have not known.[j](T)
18 There is no fear of God before their eyes.[k](U)

19 Now we know that whatever the law says,(V) it speaks to those who are subject to the law,[l](W) so that every mouth may be shut and the whole world may become subject to God’s judgment.[m](X) 20 For no one will be justified[n] in his sight by the works of the law,(Y) because the knowledge of sin comes through the law.(Z)

The Righteousness of God through Faith

21 But now, apart from the law, the righteousness of God has been revealed,(AA) attested by the Law and the Prophets.[o](AB) 22 The righteousness of God is through faith(AC) in Jesus Christ[p](AD) to all who believe,(AE) since there is no distinction.(AF) 23 For all have sinned(AG) and fall short of the[q] glory of God; 24 they are justified freely by his grace(AH) through the redemption that is in Christ Jesus.(AI) 25 God presented him as the mercy seat[r](AJ) by his blood,(AK) through faith, to demonstrate his righteousness, because in his restraint God(AL) passed over the sins previously committed.(AM) 26 God presented him to demonstrate his righteousness at the present time, so that he would be just and justify the one who has faith in Jesus.

Boasting Excluded

27 Where, then, is boasting?(AN) It is excluded. By what kind of law?[s](AO) By one of works? No, on the contrary, by a law[t] of faith. 28 For we conclude that a person is justified by faith apart from the works of the law.(AP) 29 Or is God the God of Jews only?(AQ) Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is one God(AR) who will justify the circumcised by faith(AS) and the uncircumcised through faith. 31 Do we then nullify the law through faith? Absolutely not!(AT) On the contrary, we uphold the law.(AU)

Footnotes

  1. 3:4 Ps 51:4
  2. 3:5 Or shows, or demonstrates
  3. 3:5 Lit I speak as a man
  4. 3:9 Are we Jews any better than the Gentiles?
  5. 3:9 Under sin’s power or dominion
  6. 3:10–12 Ps 14:1–3; 53:1–3; Ec 7:20
  7. 3:13 Ps 5:9
  8. 3:13 Ps 140:3
  9. 3:14 Ps 10:7
  10. 3:15–17 Is 59:7–8
  11. 3:18 Ps 36:1
  12. 3:19 Lit those in the law
  13. 3:19 Or become guilty before God, or may be accountable to God
  14. 3:20 Or will be declared righteous, or will be acquitted
  15. 3:21 When capitalized, the Law and the Prophets = OT
  16. 3:22 Or through the faithfulness of Jesus Christ
  17. 3:23 Or and lack the
  18. 3:25 Or propitiation, or place of atonement
  19. 3:27 Or what principle?
  20. 3:27 Or a principle

What good is it to be a Jew? What good is it to be circumcised? It is good in a lot of ways! First of all, God's messages were spoken to the Jews. It is true that some of them did not believe the message. But does this mean that God cannot be trusted, just because they did not have faith? (A) No, indeed! God tells the truth, even if everyone else is a liar. The Scriptures say about God,

“Your words
    will be proven true,
and in court
    you will win your case.”

If our evil deeds show how right God is, then what can we say? Is it wrong for God to become angry and punish us? What a foolish thing to ask. But the answer is, “No.” Otherwise, how could God judge the world? Since your lies bring great honor to God by showing how truthful he is, you may ask why God still says you are a sinner. You might as well say, “Let's do something evil, so that something good will come of it!” Some people even claim that we are saying this. But God is fair and will judge them as well.

No One Is Good

What does all this mean? Does it mean that we Jews are better off[a] than the Gentiles? No, it doesn't! Jews, as well as Gentiles, are ruled by sin, just as I have said. 10 (B) The Scriptures tell us,

“No one is acceptable to God!
11 Not one of them understands
    or even searches for God.
12 They have all turned away
    and are worthless.
There isn't one person
    who does right.
13 (C) Their words are like
    an open pit,
and their tongues are good
    only for telling lies.
Each word is as deadly
    as the fangs of a snake,
14 (D) and they say nothing
    but bitter curses.
15 (E) These people quickly
    become violent.
16 Wherever they go,
they leave ruin
    and destruction.
17 They don't know how
to live in peace.
18     (F) They don't even fear God.”

19 We know that everything in the Law was written for those who are under its power. The Law says these things to stop anyone from making excuses and to let God show that the whole world is guilty. 20 (G) God doesn't accept people simply because they obey the Law. No, indeed! All the Law does is to point out our sin.

God's Way of Accepting People

21 Now we see how God does make us acceptable to him. The Law and the Prophets[b] tell how we become acceptable, and it isn't by obeying the Law of Moses. 22 (H) God treats everyone alike. He accepts people only because they have faith in Jesus Christ. 23 All of us have sinned and fallen short of God's glory. 24 But God treats us much better than we deserve, and because of Christ Jesus, he freely accepts us and sets us free from our sins. 25-26 (I) God sent Christ to be our sacrifice. Christ offered his life's blood, so by faith in him we could come to God. And God did this to show that in the past he was right to be patient and forgive sinners. This also shows that God is right when he accepts people who have faith in Jesus.

27 What is left for us to brag about? Not a thing! Is it because we obeyed some law? No! It is because of faith. 28 We see that people are acceptable to God because they have faith, and not because they obey the Law. 29 Does God belong only to the Jews? Isn't he also the God of the Gentiles? Yes, he is! 30 (J) There is only one God, and he accepts Gentiles as well as Jews, simply because of their faith. 31 Do we destroy the Law by our faith? Not at all! We make it even more powerful.

Footnotes

  1. 3.9 better off: Or “worse off.”
  2. 3.21 The Law and the Prophets: The Jewish Scriptures, that is, the Old Testament.