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Romans 3
Complete Jewish Bible

3 Then what advantage has the Jew? What is the value of being circumcised? 2 Much in every way! In the first place, the Jews were entrusted with the very words of God. 3 If some of them were unfaithful, so what? Does their faithlessness cancel God’s faithfulness? 4 Heaven forbid! God would be true even if everyone were a liar! — as the Tanakh says,

“so that you, God, may be proved right in your words
and win the verdict when you are put on trial.”[a]

5 Now if our unrighteousness highlights God’s righteousness, what should we say? That God is unrighteous to inflict his anger on us? (I am speaking here the way people commonly do.) 6 Heaven forbid! Else, how could God judge the world? 7 “But,” you say, “if, through my lie, God’s truth is enhanced and brings him greater glory, why am I still judged merely for being a sinner?” 8 Indeed! Why not say (as some people slander us by claiming we do say), “Let us do evil, so that good may come of it”? Against them the judgment is a just one!

9 So are we Jews better off? Not entirely; for I have already made the charge that all people, Jews and Gentiles alike, are controlled by sin. 10 As the Tanakh puts it,

“There is no one righteous, not even one!
No one understands,
11 no one seeks God,
12 all have turned away
and at the same time become useless;
there is no one who shows kindness, not a single one![b]

13 “Their throats are open graves,
they use their tongues to deceive.[c]
Vipers’ venom is under their lips.[d]
14 Their mouths are full of curses and bitterness.[e]

15 “Their feet rush to shed blood,
16 in their ways are ruin and misery,
17 and the way of shalom they do not know.[f]

18 “There is no fear of God before their eyes.”[g]

19 Moreover, we know that whatever the Torah says, it says to those living within the framework of the Torah, in order that every mouth may be stopped and the whole world be shown to deserve God’s adverse judgment. 20 For in his sight no one alive will be considered righteous[h] on the ground of legalistic observance of Torah commands, because what Torah really does is show people how sinful they are.

21 But now, quite apart from Torah, God’s way of making people righteous in his sight has been made clear — although the Torah and the Prophets give their witness to it as well — 22 and it is a righteousness that comes from God, through the faithfulness of Yeshua the Messiah, to all who continue trusting. For it makes no difference whether one is a Jew or a Gentile, 23 since all have sinned and come short of earning God’s praise. 24 By God’s grace, without earning it, all are granted the status of being considered righteous before him, through the act redeeming us from our enslavement to sin that was accomplished by the Messiah Yeshua. 25 God put Yeshua forward as the kapparah for sin through his faithfulness in respect to his bloody sacrificial death. This vindicated God’s righteousness; because, in his forbearance, he had passed over [with neither punishment nor remission] the sins people had committed in the past; 26 and it vindicates his righteousness in the present age by showing that he is righteous himself and is also the one who makes people righteous on the ground of Yeshua’s faithfulness.

27 So what room is left for boasting? None at all! What kind of Torah excludes it? One that has to do with legalistic observance of rules? No, rather, a Torah that has to do with trusting. 28 Therefore, we hold the view that a person comes to be considered righteous by God on the ground of trusting, which has nothing to do with legalistic observance of Torah commands.

29 Or is God the God of the Jews only? Isn’t he also the God of the Gentiles? Yes, he is indeed the God of the Gentiles; 30 because, as you will admit, God is one.[i] Therefore, he will consider righteous the circumcised on the ground of trusting and the uncircumcised through that same trusting. 31 Does it follow that we abolish Torah by this trusting? Heaven forbid! On the contrary, we confirm Torah.

Footnotes

  1. Romans 3:4 Psalm 51:6 (4)
  2. Romans 3:12 Psalm 14:1–3, 53:2–4(1–3)
  3. Romans 3:13 Psalm 5:10(9)
  4. Romans 3:13 Psalm 140:4(3)
  5. Romans 3:14 Psalm 10:7
  6. Romans 3:17 Isaiah 59:7–8, Proverbs 1:16
  7. Romans 3:18 Psalm 36:2(1)
  8. Romans 3:20 Psalm 143:2
  9. Romans 3:30 Deuteronomy 6:4
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Romans 3
Living Bible

3 Then what’s the use of being a Jew? Are there any special benefits for them from God? Is there any value in the Jewish circumcision ceremony? 2 Yes, being a Jew has many advantages.

First of all, God trusted them with his laws so that they could know and do his will.[a] 3 True, some of them were unfaithful, but just because they broke their promises to God, does that mean God will break his promises? 4 Of course not! Though everyone else in the world is a liar, God is not. Do you remember what the book of Psalms says about this?[b] That God’s words will always prove true and right, no matter who questions them.

5 “But,” some say, “our breaking faith with God is good, our sins serve a good purpose, for people will notice how good God is when they see how bad we are. Is it fair, then, for him to punish us when our sins are helping him?” (That is the way some people talk.) 6 God forbid! Then what kind of God would he be, to overlook sin? How could he ever condemn anyone? 7 For he could not judge and condemn me as a sinner if my dishonesty brought him glory by pointing up his honesty in contrast to my lies. 8 If you follow through with that idea you come to this: the worse we are, the better God likes it! But the damnation of those who say such things is just. Yet some claim that this is what I preach!

9 Well, then, are we Jews better than others? No, not at all, for we have already shown that all men alike are sinners, whether Jews or Gentiles. 10 As the Scriptures say,

“No one is good—no one in all the world is innocent.”[c]

11 No one has ever really followed God’s paths or even truly wanted to.

12 Every one has turned away; all have gone wrong. No one anywhere has kept on doing what is right; not one.

13 Their talk is foul and filthy like the stench from an open grave.[d] Their tongues are loaded with lies. Everything they say has in it the sting and poison of deadly snakes.

14 Their mouths are full of cursing and bitterness.

15 They are quick to kill, hating anyone who disagrees with them.[e]

16 Wherever they go they leave misery and trouble behind them, 17 and they have never known what it is to feel secure or enjoy God’s blessing.

18 They care nothing about God nor what he thinks of them.

19 So the judgment of God lies very heavily upon the Jews, for they are responsible to keep God’s laws instead of doing all these evil things; not one of them has any excuse; in fact, all the world stands hushed and guilty before Almighty God.

20 Now do you see it? No one can ever be made right in God’s sight by doing what the law commands. For the more we know of God’s laws, the clearer it becomes that we aren’t obeying them; his laws serve only to make us see that we are sinners.

21-22 But now God has shown us a different way to heaven[f]—not by “being good enough” and trying to keep his laws, but by a new way (though not new, really, for the Scriptures told about it long ago). Now God says he will accept and acquit us—declare us “not guilty”—if we trust Jesus Christ to take away our sins. And we all can be saved in this same way, by coming to Christ, no matter who we are or what we have been like. 23 Yes, all have sinned; all fall short of God’s glorious ideal; 24 yet now God declares us “not guilty” of offending him if we trust in Jesus Christ, who in his kindness freely takes away our sins.

25 For God sent Christ Jesus to take the punishment for our sins and to end all God’s anger against us. He used Christ’s blood and our faith as the means of saving us from his wrath.[g] In this way he was being entirely fair, even though he did not punish those who sinned in former times. For he was looking forward to the time when Christ would come and take away those sins. 26 And now in these days also he can receive sinners in this same way because Jesus took away their sins.

But isn’t this unfair for God to let criminals go free, and say that they are innocent? No, for he does it on the basis of their trust in Jesus who took away their sins.

27 Then what can we boast about doing to earn our salvation? Nothing at all. Why? Because our acquittal is not based on our good deeds; it is based on what Christ has done and our faith in him. 28 So it is that we are saved[h] by faith in Christ and not by the good things we do.

29 And does God save only the Jews in this way? No, the Gentiles, too, may come to him in this same manner. 30 God treats us all the same; all, whether Jews or Gentiles, are acquitted if they have faith. 31 Well then, if we are saved by faith, does this mean that we no longer need obey God’s laws? Just the opposite! In fact, only when we trust Jesus can we truly obey him.

Footnotes

  1. Romans 3:2 so that they could know and do his will, implied.
  2. Romans 3:4 See Psalm 51:4.
  3. Romans 3:10 See Psalm 14:3.
  4. Romans 3:13 Their talk is foul and filthy like the stench from an open grave, literally, “Their throat is an open grave.” Perhaps the meaning is “Their speech injures others.”
  5. Romans 3:15 hating anyone who disagrees with them, implied.
  6. Romans 3:21 now God has shown us a different way to heaven, literally, “now a righteousness of God has been manifested.”
  7. Romans 3:25 as the means of saving us from his wrath, literally, “to be a propitiation.”
  8. Romans 3:28 saved, literally, “justified.”
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Romans 3
EasyEnglish Bible

3 So someone may ask, ‘Does it help a person if they are a Jew, rather than a Gentile? Does it help a person if someone has circumcised them?’ 2 Yes, it helps in many ways. The first is that God chose to give his messages to the Jewish people. 3 But you may say, ‘Some Jews did not believe God's messages as they should have done. Because of that, maybe God will not do what he said he would do.’ 4 No, certainly it does not mean that! God will always do what he says. He will always say what is true, even if everyone in the world should tell lies. This is what is written in the Bible:

‘Your message is true. It shows that you are right.
People may say that you are wrong.
But it will always be clear that you are right.’[a]

5 Maybe some people may say, ‘The wrong things that we do show more clearly that God is always right. So perhaps God is wrong to punish us.’ 6 That is not true! God always decides what is right and fair. That is why he is able to judge everyone in the world.

7 Someone might also say, ‘When I tell lies, that shows how great and good God is. My lies show more clearly that God always says what is true. So God should not say that I am a bad person. He should not punish me.’ 8 But if that is true, you could also say, ‘We should do more and more bad things. Then something good will happen as a result.’ Some people even say that is the message which I teach. But if they say that, they are insulting me. It is right that God should punish those people.

Nobody is right with God

9 So then, what do we learn from that? We cannot say that we Jews are better than other people. No, certainly we cannot say that! I have said already that sin has power over everyone. That is true for both Jews and Gentiles. 10 This is written in the Bible:

‘There is nobody who is right with God.
There is not even one person who is like that.
11 There is nobody who understands what is true.
There is nobody who wants to worship God.
12 Everyone has turned away from God.
All people have become completely bad.
Nobody does what is good or kind.
There is not even one person who is like that.[b]

13 Bad words come out of their mouth, like a very bad smell.
They tell lies all the time,
so that people do wrong things.
The things that they say hurt people, like a snake's poison.[c]

14 They are always saying bad things against people,
because they want to cause trouble for them.[d]

15 They hurry to kill people.
16 Everywhere they go, they destroy things.
They only make people very sad.
17 They have never known how to live in peace.[e]

18 They refuse to respect God in any way.’[f]

19 So, we know that God's Law belongs to the Jews. God told them to obey everything that his Law teaches. As a result, nobody can say: ‘God should not punish me.’ Everybody in the world must stand in front of God and he will judge them. 20 God's Law shows people clearly that they have done wrong things. Nobody can become right with God because they obey that Law.

How God accepts people

21 But now we know how to become right with God. God has shown us the way that he will accept people as right with himself. This way is not part of the Law that he gave to Moses. But God's Law and the messages of his prophets have told us about it. 22 God accepts people as right with himself because Jesus Christ did what God wanted. God accepts every person who believes in Christ. It is the same way for everyone, whether they are Jews or Gentiles.

23 All people have done wrong things. Nobody can be good and great, as God wanted them to be. 24 But because God is very kind, he accepts us as right with himself. That is God's gift to us. Jesus Christ has paid for our sins so that we have become free. 25 God showed everyone that Jesus Christ died on the cross as a sacrifice for our sins. God forgives us if we trust in Jesus and the blood of his sacrifice. God did this to show clearly that he is always right and fair. In past times, God was patient. He did not punish people who did wrong things. 26 He did this to show us today that he is completely right and fair. He accepts people as right with himself if they believe in Jesus.

27 So then, nobody should be proud that they are good enough. Nobody becomes right with God because they have done good things. No! God accepts a person only if that person believes in Jesus Christ. 28 So this is what we are saying. A person becomes right with God if they trust in Christ. It is not because they do the good things which God's Law teaches.

29 God is not God only for Jewish people. He is also God for the Gentiles. Yes! He is the God for all people. 30 There is only one God. He will accept Jews as right with himself if they believe in Christ. He will also accept other people as right with himself if they believe in Christ. 31 What does this show us about God's Law which he gave to Moses? When we say that all people need to believe in Jesus, does that mean that God's Law has no purpose? No! When we believe in Jesus, we are showing the true purpose of God's Law.

Footnotes

  1. 3:4 David spoke these words to God. See Psalms 51:4.
  2. 3:12 See Psalms 14:1-3; Psalms 51:1-3.
  3. 3:13 See Psalms 5:9; 140:3.
  4. 3:14 See Psalms 10:7.
  5. 3:17 See Isaiah 59:7-8.
  6. 3:18 See Psalms 36:1.
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Romans 3
New International Version

God’s Faithfulness

3 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

3 What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) 4 Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:

“So that you may be proved right when you speak
    and prevail when you judge.”[a](G)

5 But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) 6 Certainly not! If that were so, how could God judge the world?(J) 7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) 8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!

No One Is Righteous

9 What shall we conclude then? Do we have any advantage?(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(O) 10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[b](P)
13 “Their throats are open graves;
    their tongues practice deceit.”[c](Q)
“The poison of vipers is on their lips.”[d](R)
14     “Their mouths are full of cursing and bitterness.”[e](S)
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”[f](T)
18     “There is no fear of God before their eyes.”[g](U)

19 Now we know that whatever the law says,(V) it says to those who are under the law,(W) so that every mouth may be silenced(X) and the whole world held accountable to God.(Y) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(Z) rather, through the law we become conscious of our sin.(AA)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(AB) has been made known, to which the Law and the Prophets testify.(AC) 22 This righteousness(AD) is given through faith(AE) in[h] Jesus Christ(AF) to all who believe.(AG) There is no difference between Jew and Gentile,(AH) 23 for all have sinned(AI) and fall short of the glory of God, 24 and all are justified(AJ) freely by his grace(AK) through the redemption(AL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i](AM) through the shedding of his blood(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AO)— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AR) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AS) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

Footnotes

  1. Romans 3:4 Psalm 51:4
  2. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  3. Romans 3:13 Psalm 5:9
  4. Romans 3:13 Psalm 140:3
  5. Romans 3:14 Psalm 10:7 (see Septuagint)
  6. Romans 3:17 Isaiah 59:7,8
  7. Romans 3:18 Psalm 36:1
  8. Romans 3:22 Or through the faithfulness of
  9. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).
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