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God’s faithfulness and justice

So what’s the advantage of being a Jew? Or what’s the benefit of circumcision? Plenty in every way. First of all, the Jews were trusted with God’s revelations. What does it matter, then, if some weren’t faithful? Their lack of faith won’t cancel God’s faithfulness, will it? Absolutely not! God must be true, even if every human being is a liar, as it is written:

So that it can show that you are right in your words;
    and you will triumph when you are judged.[a]

But if our lack of righteousness confirms God’s justice, what will we say? That God, who brings wrath upon us, isn’t just (I’m speaking rhetorically)? Absolutely not! If God weren’t just, how could he judge the world? But if God’s truth is demonstrated by my lie and it increases his glory, why am I still judged as a sinner? Why not say, “Let’s do evil things so that good things will come out of it”? (Some people who slander us accuse us of saying that, but these people deserve criticism.)

All are under the power of sin

So what are we saying? Are we better off? Not at all. We have already stated the charge: both Jews and Greeks are all under the power of sin. 10 As it is written,

There is no righteous person, not even one.
11 There is no one who understands.
    There is no one who looks for God.
12 They all turned away.
    They have become worthless together.
There is no one who shows kindness.
    There is not even one.[b]
13 Their throat is a grave that has been opened.
    They are deceitful with their tongues,
        and the poison of vipers is under their lips.[c]
14     Their mouths are full of cursing and bitterness.[d]
15 Their feet are quick to shed blood;
16         destruction and misery are in their ways;
17         and they don’t know the way of peace.[e]
18 There is no fear of God in their view of the world.[f]

19 Now we know that whatever the Law says, it speaks to those who are under the Law, in order to shut every mouth and make it so the whole world has to answer to God. 20 It follows that no human being will be treated as righteous in his presence by doing what the Law says, because the knowledge of sin comes through the Law.

God’s righteousness through faithfulness of Christ

21 But now God’s righteousness has been revealed apart from the Law, which is confirmed by the Law and the Prophets. 22 God’s righteousness comes through the faithfulness of Jesus Christ for all who have faith in him. There’s no distinction. 23 All have sinned and fall short of God’s glory, 24 but all are treated as righteous freely by his grace because of a ransom that was paid by Christ Jesus. 25 Through his faithfulness, God displayed Jesus as the place of sacrifice where mercy is found by means of his blood. He did this to demonstrate his righteousness in passing over sins that happened before, 26 during the time of God’s patient tolerance. He also did this to demonstrate that he is righteous in the present time, and to treat the one who has faith in Jesus as righteous.

27 What happens to our bragging? It’s thrown out. With which law? With what we have accomplished under the Law? 28 No, not at all, but through the law of faith. We consider that a person is treated as righteous by faith, apart from what is accomplished under the Law. 29 Or is God the God of Jews only? Isn’t God the God of Gentiles also? Yes, God is also the God of Gentiles. 30 Since God is one, then the one who makes the circumcised righteous by faith will also make the one who isn’t circumcised righteous through faith. 31 Do we then cancel the Law through this faith? Absolutely not! Instead, we confirm the Law.

What advantage then hath the Jew? or what profit is there of circumcision?

Much every way: chiefly, because that unto them were committed the oracles of God.

For what if some did not believe? shall their unbelief make the faith of God without effect?

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

God forbid: for then how shall God judge the world?

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

10 As it is written, There is none righteous, no, not one:

11 There is none that understandeth, there is none that seeketh after God.

12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

14 Whose mouth is full of cursing and bitterness:

15 Their feet are swift to shed blood:

16 Destruction and misery are in their ways:

17 And the way of peace have they not known:

18 There is no fear of God before their eyes.

19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

28 Therefore we conclude that a man is justified by faith without the deeds of the law.

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

31 Do we then make void the law through faith? God forbid: yea, we establish the law.

There Is None Righteous

Then what advantage has the Jew? Or what is the value of circumcision? Great in every respect. First of all, that (A)they were entrusted with the (B)oracles of God. What then? If (C)some [a]did not believe, does their [b]unbelief abolish the faithfulness of God? (D)May it never be! Rather, let God be true and every man (E)a liar, as it is written,

(F)That You may be justified in Your words,
And overcome when You [c]are judged.”

But if our unrighteousness [d](G)demonstrates the righteousness of God, (H)what shall we say? Is the God who inflicts wrath unrighteous? ((I)I am speaking in human terms.) (J)May it never be! For otherwise, how will (K)God judge the world? But if through my lie (L)the truth of God abounded to His glory, (M)why am I also still being judged as a sinner? And why not say (as we are slanderously reported and as some claim that we say), “(N)Let us do evil that good may come”? [e]Their condemnation is just.

What then? (O)Are we [f]better? Not at all; for we have already charged that both (P)Jews and (Q)Greeks are (R)all under sin; 10 as it is written,

(S)There is none righteous, not even one;
11 There is none who understands,
There is none who seeks for God;
12 All have turned aside, together they have become worthless;
There is none who does good,
There is not even one.”
13 (T)Their throat is an open tomb,
With their tongues they keep deceiving,”
(U)The poison of asps is under their lips”;
14 (V)Whose mouth is full of cursing and bitterness”;
15 (W)Their feet are swift to shed blood,
16 Destruction and misery are in their paths,
17 And the path of peace they have not known.”
18 (X)There is no fear of God before their eyes.”

19 Now we know that whatever the (Y)Law says, it speaks to (Z)those who are in the Law, so that every mouth may be shut and (AA)all the world may become accountable to God; 20 because (AB)by the works [g]of the Law no flesh will be justified in His sight, for [h](AC)through the Law comes the knowledge of sin.

The Righteousness of God through Faith

21 But now apart [i]from the Law (AD)the righteousness of God has been manifested, being (AE)witnessed by the Law and the Prophets, 22 even the (AF)righteousness of God through (AG)faith (AH)in Jesus Christ for (AI)all those [j]who believe; for (AJ)there is no distinction; 23 for all [k](AK)have sinned and fall short of the glory of God, 24 being justified as a gift (AL)by His grace through (AM)the redemption which is in Christ Jesus; 25 whom God displayed publicly as (AN)a [l]propitiation [m](AO)in His blood through faith, for a demonstration of His righteousness, [n]because in the (AP)forbearance of God He (AQ)passed over the sins previously committed; 26 for the demonstration of His righteousness at the present time, so that He would be just and the justifier of the one who [o]has faith in Jesus.

27 Where then is (AR)boasting? It is excluded. By (AS)what kind of law? Of works? No, but by a law of faith. 28 [p]For (AT)we maintain that a man is justified by faith apart from works [q]of the Law. 29 Or (AU)is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed (AV)God, (AW)who will justify the [r]circumcised [s]by faith and the [t]uncircumcised through that faith, (AX)is one.

31 Do we then abolish [u]the Law through faith? (AY)May it never be! On the contrary, we (AZ)establish the Law.

Footnotes

  1. Romans 3:3 Or were unfaithful
  2. Romans 3:3 Or unfaithfulness
  3. Romans 3:4 Lit in Your judging
  4. Romans 3:5 Or commends
  5. Romans 3:8 Lit Whose
  6. Romans 3:9 Or worse
  7. Romans 3:20 Or of law
  8. Romans 3:20 Or through law
  9. Romans 3:21 Or from law
  10. Romans 3:22 Or who believe. For there is no distinction, since they all have sinned...and are being justified
  11. Romans 3:23 Or sinned
  12. Romans 3:25 Or propitiatory sacrifice
  13. Romans 3:25 Or by
  14. Romans 3:25 Lit because of the passing over of the sins previously committed in the forbearance of God
  15. Romans 3:26 Lit is of the faith of Jesus
  16. Romans 3:28 One early ms Therefore
  17. Romans 3:28 Or of law
  18. Romans 3:30 Lit circumcision
  19. Romans 3:30 Lit out of
  20. Romans 3:30 Lit uncircumcision
  21. Romans 3:31 Or law

Gud holder løftet sitt

Hvilken fordel er det å være jøde? Finnes det noen verdi i den jødiske seremonien å omskjære sønner? Ja, å være jøde er en enorm fordel. Den fremste grunnen er at det var jødene som fikk Guds budskap for å spre det videre til andre. At visse jøder på et seinere tidspunkt ga opp troen på Gud, det forandrer ingenting. Skulle Gud bryte løftene sine, bare fordi disse menneskene ikke holdt det de hadde lovet? Selvfølgelig ikke! Selv om hvert eneste menneske lyver, så snakker Gud alltid sant. Det står i Skriften[a]:

”De skal se at du har rett i alt du sier,
    og at du vinner seier når de anklager deg.”[b]

”Men”, sier noen, ”det må være bra for Gud dersom vi handler galt, for da forstår alle at han handler rett. Derfor er det også urettferdig at han straffer oss.” Ja, slik tenker noen mennesker. Nei, Gud er ikke urettferdig! Hvordan skulle han da kunne dømme menneskene? Noen sier kanskje: ”Hvorfor skal jeg bli kalt for en synder og bli dømt? Det er jo bra for Gud om jeg lyver, for da ser alle klart og tydelig at han snakker sant. Da kommer alle til å ære ham.” Men tenker de på denne måten, da kunne de like gjerne si: ”Jo mer vi synder, desto bedre, for da kommer Gud til å bli æret for sin godhet!” Noen påstår at det er på denne måten jeg underviser, men de som snakker slik, skal få den straffen de fortjener.

Alle har syndet

Hva har vi nå kommet fram til? Er vi jøder bedre enn andre?[c] Nei, slett ikke, for jeg har allerede forklart at alle mennesker uten unntak er syndere enten det er jøder eller ikke.

10 Det står i Skriften[d]:

”Ikke noe menneske er skyldfri innfor Gud, ikke et eneste.
11     Ikke noen er forstandig, ingen søker Gud.
12 Alle har vendt ham ryggen, alle er like fulle av synd.
    Ingen gjør det som er rett, ikke en eneste.[e]
13 Deres prat er motbydelig og råtten, lik stanken fra en åpen grav.
    De lyver og bedrar. Deres ord er som giften fra huggormen.[f]
14 Alt de sier, er fylt av forbannelser og bitterhet.[g]
15 De er raske å gripe til vold og død,
16     hvor de enn drar fram etterlater de seg nød og elendighet.
17 De kjenner ikke til den veien som leder til fred.[h]
18     De kommer ikke på den tanken å vise respekt for Gud.[i]

19 Selvfølgelig gjelder Moseloven[j] for jødene. Hensikten med loven er at ingen skal ha noen unnskyldninger å komme med, og at alle mennesker skal bli dømt av Gud.

20 Ingen kan noen gang stå skyldfri innfor Gud gjennom det å holde alt som står i loven. Nei, loven kan bare få oss til å innse at vi er syndere.

Jesus Kristus tok straffen vår

21 Men nå har Gud vist oss en annen vei til å bli skyldfri innfor ham enn gjennom det å holde alt som står i Moseloven. Denne veien har Gud hele tiden vist oss i Moseloven og profetene[k]. 22 Vi kan bli skyldfri for Gud gjennom å tro på Jesus Kristus. Dette gjelder alle, hvem vi enn er. 23 Alle har syndet og mistet fellesskapet med Gud, han som kan frelse oss. 24 Men nå har han gitt oss en mulighet som vi ikke fortjener. Han har vist oss nåde og latt oss bli skyldfri innfor ham gjennom å la Jesus Kristus kjøpe oss fri fra vårt slaveri under synden. 25-26 Gud lot Jesus ofre sitt blod, og han tok straffen for syndene våre på seg for at alle som tror, skal få tilgivelse. Gud ville gjennom dette vise hvor fullkommen god og rettferdig han er. I sin store tålmodighet lot han straffen vente for de syndene som menneskene gjorde for lenge siden. I vår egen tid lot han Jesus dø, og han tok straffen vår. Ja, Gud viste sin godhet ved å la oss bli skyldfrie dersom vi tror på Jesus.

27 Har vi da noe å skryte av når det gjelder vårt forhold til Gud? Nei, slett ikke, for det er ikke gjennom våre gode gjerninger vi har blitt forsonet med Gud, men gjennom troen. 28 Vi er nemlig fullt overbevist om at menneskene blir skyldfri innfor Gud på grunn av troen, og ikke ved at de forsøker å holde alt som står i Moseloven. 29 Ellers ville jo Gud bare være Gud for jødene. Sikkert nok er han Gud for alle folk? Ja, selvfølgelig er han Gud for alle, 30 etter som det bare finnes en Gud. Han lar alle mennesker bli skyldfri innfor ham gjennom det at de tror. Det gjelder både jøder og andre folk. 31 Når vi sier at troen er så viktig, betyr da det at vi kan være likegyldige til Moseloven? Nei, tvert imot! Gjennom det å tro på Jesus respekterer vi det som står i loven.

Footnotes

  1. 3:4 ”Skriften” for jødene er Bibelens første del, den som vi kaller Det gamle testamente.
  2. 3:4 Se Salmenes bok 51:6.
  3. 3:9 På gresk: Er da vi bedre enn andre?
  4. 3:10 ”Skriften” for jødene er Bibelens første del, den som vi kaller Det gamle testamente.
  5. 3:12 Se Salmenes bok 14:1-3 og 53:1-3.
  6. 3:13 Se Salmenes bok 5:10 og 140:4.
  7. 3:14 Se Salmenes bok 10:7.
  8. 3:17 Se Jesaja 59:7-8.
  9. 3:18 Se Salmenes bok 36:2.
  10. 3:19 Moseloven, eller den jødiske loven, finnes skrevet ned i Første til Femte Mosebok.
  11. 3:21 Moseloven og profetenes bok er to av delene i den jødiske Skriften, det vil si Bibelens første del, den som vi kaller Det gamle testamente. Den tredje delen er salmene.