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Romans 3
English Standard Version
Romans 3
English Standard Version
God's Righteousness Upheld
3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, (A)the Jews were entrusted with (B)the oracles of God. 3 (C)What if some were unfaithful? (D)Does their faithlessness nullify the faithfulness of God? 4 By no means! (E)Let God be true though (F)every one were a liar, as it is written,
5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict (I)wrath on us? ((J)I speak in a human way.) 6 By no means! For then how could (K)God judge the world? 7 But if through my lie God's truth abounds to his glory, (L)why am I still being condemned as a sinner? 8 And why not (M)do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.
No One Is Righteous
9 What then? Are we Jews[a] any better off?[b] No, not at all. For we have already charged that all, both (N)Jews and (O)Greeks, are (P)under sin, 10 as it is written:
(Q)“None is righteous, no, not one;
11 no one understands;
no one seeks for God.
12 All have turned aside; together they have become worthless;
no one does good,
not even one.”
13 (R)“Their throat is (S)an open grave;
they use their tongues to deceive.”
(T)“The venom of asps is under their lips.”
14 (U)“Their mouth is full of curses and bitterness.”
15 (V)“Their feet are swift to shed blood;
16 in their paths are ruin and misery,
17 and (W)the way of peace they have not known.”
18 (X)“There is no fear of God before their eyes.”
19 Now we know that whatever (Y)the law says it speaks to those who are under the law, (Z)so that every mouth may be stopped, and (AA)the whole world may be held accountable to God. 20 For (AB)by works of the law no human being[c] will be justified in his sight, since (AC)through the law comes knowledge of sin.
The Righteousness of God Through Faith
21 But now (AD)the righteousness of God (AE)has been manifested apart from the law, although (AF)the Law and the Prophets bear witness to it— 22 the righteousness of God (AG)through faith in Jesus Christ for all who believe. (AH)For there is no distinction: 23 for (AI)all have sinned and fall short of the glory of God, 24 (AJ)and are justified (AK)by his grace as a gift, (AL)through the redemption that is in Christ Jesus, 25 whom God (AM)put forward as (AN)a propitiation (AO)by his blood, to be received by faith. This was to show God's righteousness, because in (AP)his divine forbearance he had passed over (AQ)former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.
27 (AR)Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith (AS)apart from works of the law. 29 Or (AT)is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since (AU)God is one—who will justify the circumcised by faith and (AV)the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
Footnotes
- Romans 3:9 Greek Are we
- Romans 3:9 Or at any disadvantage?
- Romans 3:20 Greek flesh
Aroma 3
Mawu a Mulungu mu Chichewa Chalero
Aroma 3
Mawu a Mulungu mu Chichewa Chalero
Kukhulupirika kwa Mulungu
3 Nanga kodi pali ubwino wotani pokhala Myuda, kapena muli ubwino wanjinso mu mdulidwe? 2 Ubwino wake ndi wambiri mʼnjira zonse! Choyambirira iwo anapatsidwa Mawu a Mulungu kuti awasunge.
3 Nanga zili bwanji ngati ena analibe chikhulupiriro? Kodi kupanda chikhulupiriro kwawo kukanalepheretsa kukhulupirika kwa Mulungu? 4 Ayi. Mʼnjira iliyonse ayi! Mulungu akhale woona, ndi munthu aliyense akhale wonama. Monga kwalembedwa kuti,
“Kotero kuti inu mwapezeka kuti ndinu wolungama pamene muyankhula
ndi kupambana pamene muweruza.”
5 Koma ngati kuyipa mtima kwathu kuonetsa poyera kuti Mulungu ndi wolungama, ife tinganene chiyani? Kodi tinganene kuti Mulungu ndi wosalungama pamene aonetsa mkwiyo wake pa ife? (Ine ndikuyankhula monga mmene anthu ena amayankhulira). 6 Ayi. Mʼnjira iliyonse ayi! Ngati zikanakhala zotero, kodi Mulungu akanaweruza bwanji dziko lapansi? 7 Wina atanena kuti, “Ngati kunama kwanga kukuonetsa koposa kuti Mulungu ndi woona, ndi kuwonjezera pa ulemerero wake, nanga nʼchifukwa chiyani ndikuweruzidwa kuti ndine wochimwa?” 8 Nʼchifukwa chiyani osanena kuti, monga ena amanena mosasamala kuti, “Tiyeni tichite zoyipa kuti zabwino zionekere?” Anthu onena zoterewa kulangidwa kwawo ndi koyenera.
Palibe Munthu Wolungama
9 Kodi timalize bwanji? Kodi Ayuda ndife oposa anthu ena? Ayi. Mʼnjira iliyonse ayi! Ife tinanena kale kuti Ayuda ndi a mitundu ina omwe ndi ochimwa. 10 Monga kwalembedwa kuti,
“Palibe munthu wolungama, inde palibe ndi mmodzi yemwe.
11 Palibe ndi mmodzi yemwe amene amazindikira,
palibe amene amafunafuna Mulungu.
12 Onse apatukira kumbali,
onse pamodzi asanduka opandapake.
Palibe ndi mmodzi yemwe amene amachita zabwino,
palibe ngakhale mmodzi.”
13 “Kummero kwawo kuli ngati manda apululu;
ndi lilime lawo amayankhula zachinyengo.”
“Ululu wa mamba uli pa milomo yawo.”
14 “Mʼkamwa mwawo ndi modzaza ndi zotemberera ndi mawu owawa.”
15 “Mapazi awo afulumira kukakhetsa magazi.
16 Kusakaza ndi chisoni kumaonekera mʼnjira zawo,
17 ndipo njira ya mtendere sayidziwa.”
18 “Saopa Mulungu ndi pangʼono pomwe.”
19 Tsopano tikudziwa kuti chilichonse Malamulo amanena, amanena kwa amene amalamulidwa ndi Malamulowo, ndi cholinga chakuti aliyense asowe chonena, ndipo dziko lonse lidzayimbidwa mlandu ndi Mulungu. 20 Chifukwa chake palibe mmodzi amene adzayesedwa wolungama pamaso pake chifukwa chosunga Malamulo, kuti ife timazindikira tchimo kupyolera mu Malamulo.
Kulungama Mwachikhulupiriro
21 Koma tsopano chilungamo chochokera kwa Mulungu, osati chochokera ku Malamulo, chaonetsedwa. Ichi ndi chimene Malamulo ndi Aneneri amachitira umboni. 22 Timakhala olungama pamaso pa Mulungu pamene takhulupirira Yesu Khristu. Mulungu amachitira zimenezi anthu onse amene akhulupirira Khristu. Palibe kusiyana pakati pa Myuda ndi a mitundu ina, 23 pakuti onse anachimwa naperewera pa ulemerero wa Mulungu 24 ndipo onse alungamitsidwa mwaulere mwa chisomo chake chifukwa cha Khristu Yesu amene anawawombola. 25 Mulungu anamupereka Iyeyu kuti pokhetsa magazi ake, akhale nsembe yokhululukira machimo. Mulungu anachita zimenezi kufuna kuonetsa chilungamo chake. Chifukwa cha kuleza mtima kwake, sanalange anthu chifukwa cha machimo amene anachita kale. 26 Iye anachita izi kuti aonetse chilungamo chake lero lino. Anthu azindikire kuti Iye ndi wolungama ndipo amalungamitsa aliyense amene akhulupirira Yesu.
27 Nanga tsono pamenepa munthu anganyadenso? Kunyadatu kwachotsedwa. Chifukwa cha Malamulo? Kodi Malamulo samafuna ntchito za munthu? Ayi, koma mwachikhulupiriro. 28 Ife tikunenabe kuti munthu amalungamitsidwa mwachikhulupiriro osati mwakusunga Malamulo. 29 Kodi Mulungu ndi Mulungu wa Ayuda okha? Kodi si Mulungu wa a mitundu inanso? Inde wa a mitundu inanso, 30 popeza ndi Mulungu mmodzi yemweyo amene adzalungamitsa mwachikhulupiriro ochita mdulidwe ndi osachita mdulidwe kudzera mʼchikhulupiriro chomwecho. 31 Kodi tsono ife, tikutaya Malamulo pamene tikunena kuti pafunika chikhulupiriro? Ayi. Mʼnjira iliyonse ayi! Komatu ife tikukwaniritsadi Malamulo.
Romans 3
New International Version
Romans 3
New International Version
God’s Faithfulness
3 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)
3 What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) 4 Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:
5 But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) 6 Certainly not! If that were so, how could God judge the world?(J) 7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) 8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!
No One Is Righteous
9 What shall we conclude then? Do we have any advantage?(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(O) 10 As it is written:
“There is no one righteous, not even one;
11 there is no one who understands;
there is no one who seeks God.
12 All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”[b](P)
13 “Their throats are open graves;
their tongues practice deceit.”[c](Q)
“The poison of vipers is on their lips.”[d](R)
14 “Their mouths are full of cursing and bitterness.”[e](S)
15 “Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know.”[f](T)
18 “There is no fear of God before their eyes.”[g](U)
19 Now we know that whatever the law says,(V) it says to those who are under the law,(W) so that every mouth may be silenced(X) and the whole world held accountable to God.(Y) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(Z) rather, through the law we become conscious of our sin.(AA)
Righteousness Through Faith
21 But now apart from the law the righteousness of God(AB) has been made known, to which the Law and the Prophets testify.(AC) 22 This righteousness(AD) is given through faith(AE) in[h] Jesus Christ(AF) to all who believe.(AG) There is no difference between Jew and Gentile,(AH) 23 for all have sinned(AI) and fall short of the glory of God, 24 and all are justified(AJ) freely by his grace(AK) through the redemption(AL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i](AM) through the shedding of his blood(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AO)— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting?(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AR) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AS) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
Footnotes
- Romans 3:4 Psalm 51:4
- Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
- Romans 3:13 Psalm 5:9
- Romans 3:13 Psalm 140:3
- Romans 3:14 Psalm 10:7 (see Septuagint)
- Romans 3:17 Isaiah 59:7,8
- Romans 3:18 Psalm 36:1
- Romans 3:22 Or through the faithfulness of
- Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).
Romanos 3
Nueva Versión Internacional (Castilian)
Romanos 3
Nueva Versión Internacional (Castilian)
Fidelidad de Dios
3 Entonces, ¿qué se gana con ser judío, o qué valor tiene la circuncisión? 2 Mucho, desde cualquier punto de vista. En primer lugar, a los judíos se les confiaron las palabras mismas de Dios.
3 Pero entonces, si a algunos les faltó la fe, ¿acaso su falta de fe anula la fidelidad de Dios? 4 ¡De ninguna manera! Dios es siempre veraz, aunque el hombre sea mentiroso. Así está escrito:
«Por eso, eres justo en tu sentencia,
y triunfarás cuando te juzguen».[a]
5 Pero, si nuestra injusticia pone de relieve la justicia de Dios, ¿qué diremos? ¿Que Dios es injusto al descargar sobre nosotros su ira? (Hablo en términos humanos). 6 ¡De ninguna manera! Si así fuera, ¿cómo podría Dios juzgar al mundo? 7 Alguien podría objetar: «Si mi mentira destaca la verdad de Dios y así aumenta su gloria, ¿por qué todavía se me juzga como pecador? 8 ¿Por qué no decir: Hagamos lo malo para que venga lo bueno?» Así nos calumnian algunos, asegurando que eso es lo que enseñamos. ¡Pero bien merecida se tienen la condenación!
No hay un solo justo
9 ¿A qué conclusión llegamos? ¿Acaso los judíos somos mejores? ¡De ninguna manera! Ya hemos demostrado que tanto los judíos como los gentiles están bajo el pecado. 10 Así está escrito:
«No hay un solo justo, ni siquiera uno;
11 no hay nadie que entienda,
nadie que busque a Dios.
12 Todos se han descarriado,
a una se han corrompido.
No hay nadie que haga lo bueno;
¡no hay uno solo!»[b]
13 «Su garganta es un sepulcro abierto;
con su lengua profieren engaños».[c]
«¡Veneno de víbora hay en sus labios!»[d]
14 «Llena está su boca de maldiciones y de amargura».[e]
15 «Veloces son sus pies para ir a derramar sangre;
16 dejan ruina y miseria en sus caminos,
17 y no conocen la senda de la paz».[f]
18 «No hay temor de Dios delante de sus ojos».[g]
19 Ahora bien, sabemos que todo lo que dice la ley, lo dice a quienes están sujetos a ella, para que todo el mundo se calle y quede convicto delante de Dios. 20 Por tanto, nadie será justificado en presencia de Dios por hacer las obras que exige la ley; más bien, mediante la ley cobramos conciencia del pecado.
La justicia mediante la fe
21 Pero ahora, sin la mediación de la ley, se ha manifestado la justicia de Dios, de la que dan testimonio la ley y los profetas. 22 Esta justicia de Dios llega, mediante la fe en Jesucristo, a todos los que creen. De hecho, no hay distinción, 23 pues todos han pecado y están privados de la gloria de Dios, 24 pero por su gracia son justificados gratuitamente mediante la redención que Cristo Jesús efectuó.[h] 25 Dios lo ofreció como un sacrificio de expiación[i] que se recibe por la fe en su sangre, para demostrar así su justicia. Anteriormente, en su paciencia, Dios había pasado por alto los pecados; 26 pero en el tiempo presente ha ofrecido a Jesucristo para manifestar su justicia. De este modo, Dios es justo y, a la vez, el que justifica a los que tienen fe en Jesús.
27 ¿Dónde, pues, está la jactancia? Queda excluida. ¿Por cuál principio? ¿Por el de la observancia de la ley? No, sino por el de la fe. 28 Porque sostenemos que todos somos justificados por la fe, y no por las obras que la ley exige. 29 ¿Es acaso Dios solo Dios de los judíos? ¿No lo es también de los gentiles? Sí, también es Dios de los gentiles, 30 pues no hay más que un solo Dios. Él justificará por la fe a los que están circuncidados y, mediante esa misma fe, a los que no lo están. 31 ¿Quiere decir que anulamos la ley con la fe? ¡De ninguna manera! Más bien, confirmamos la ley.
English Standard Version (ESV) 
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
Mawu a Mulungu mu Chichewa Chalero (CCL)
The Word of God in Contemporary Chichewa Copyright © 2002, 2016 by Biblica, Inc.® Used by permission of Biblica, Inc.® All rights reserved worldwide. Mawu a Mulungu mu Chichewa Chalero Mwini © 2002, 2016 ndi Biblica, Inc.® Kugwiritsa ntchito mwachilolezo. Umwini ndi otetezedwa pa dziko lonse.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
Nueva Versión Internacional (Castilian) (CST)
Santa Biblia, NUEVA VERSIÓN INTERNACIONAL® NVI® (Castellano) © 1999, 2005, 2017 por Biblica, Inc.® Usado con permiso de Biblica, Inc.® Reservados todos los derechos en todo el mundo.