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Romans 3
Christian Standard Bible

Paul Answers an Objection

3 So what advantage does the Jew have? Or what is the benefit of circumcision? 2 Considerable in every way. First, they were entrusted(A) with the very words of God.(B) 3 What then? If some were unfaithful,(C) will their unfaithfulness nullify God’s faithfulness? 4 Absolutely not!(D) Let God be true, even though everyone is a liar,(E) as it is written:

That you may be justified in your words
and triumph when you judge.[a](F)

5 But if our unrighteousness highlights[b] God’s righteousness,(G) what are we to say?(H) I am using a human argument:[c](I) Is God unrighteous to inflict wrath? 6 Absolutely not! Otherwise, how will God judge the world?(J) 7 But if by my lie God’s truth abounds to his glory, why am I also still being judged as a sinner?(K) 8 And why not say, just as some people slanderously claim we say, “Let us do what is evil so that good may come”?(L) Their condemnation is deserved!

The Whole World Guilty before God

9 What then? Are we any better off?[d] Not at all! For we have already charged that both Jews(M) and Greeks(N) are all under sin,[e](O) 10 as it is written:

There is no one righteous, not even one.
11 There is no one who understands;
there is no one who seeks God.
12 All have turned away;
all alike have become worthless.
There is no one who does what is good,
not even one.[f](P)
13 Their throat is an open grave;
they deceive with their tongues.[g](Q)
Vipers’ venom is under their lips.[h](R)
14 Their mouth is full of cursing and bitterness.[i](S)
15 Their feet are swift to shed blood;
16 ruin and wretchedness are in their paths,
17 and the path of peace they have not known.[j](T)
18 There is no fear of God before their eyes.[k](U)

19 Now we know that whatever the law says,(V) it speaks to those who are subject to the law,[l](W) so that every mouth may be shut and the whole world may become subject to God’s judgment.[m](X) 20 For no one will be justified[n] in his sight by the works of the law,(Y) because the knowledge of sin comes through the law.(Z)

The Righteousness of God through Faith

21 But now, apart from the law, the righteousness of God has been revealed,(AA) attested by the Law and the Prophets.[o](AB) 22 The righteousness of God is through faith(AC) in Jesus Christ[p](AD) to all who believe,(AE) since there is no distinction.(AF) 23 For all have sinned(AG) and fall short of the[q] glory of God; 24 they are justified freely by his grace(AH) through the redemption that is in Christ Jesus.(AI) 25 God presented him as the mercy seat[r](AJ) by his blood,(AK) through faith, to demonstrate his righteousness, because in his restraint God(AL) passed over the sins previously committed.(AM) 26 God presented him to demonstrate his righteousness at the present time, so that he would be just and justify the one who has faith in Jesus.

Boasting Excluded

27 Where, then, is boasting?(AN) It is excluded. By what kind of law?[s](AO) By one of works? No, on the contrary, by a law[t] of faith. 28 For we conclude that a person is justified by faith apart from the works of the law.(AP) 29 Or is God the God of Jews only?(AQ) Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is one God(AR) who will justify the circumcised by faith(AS) and the uncircumcised through faith. 31 Do we then nullify the law through faith? Absolutely not!(AT) On the contrary, we uphold the law.(AU)

Footnotes

  1. 3:4 Ps 51:4
  2. 3:5 Or shows, or demonstrates
  3. 3:5 Lit I speak as a man
  4. 3:9 Are we Jews any better than the Gentiles?
  5. 3:9 Under sin’s power or dominion
  6. 3:10–12 Ps 14:1–3; 53:1–3; Ec 7:20
  7. 3:13 Ps 5:9
  8. 3:13 Ps 140:3
  9. 3:14 Ps 10:7
  10. 3:15–17 Is 59:7–8
  11. 3:18 Ps 36:1
  12. 3:19 Lit those in the law
  13. 3:19 Or become guilty before God, or may be accountable to God
  14. 3:20 Or will be declared righteous, or will be acquitted
  15. 3:21 When capitalized, the Law and the Prophets = OT
  16. 3:22 Or through the faithfulness of Jesus Christ
  17. 3:23 Or and lack the
  18. 3:25 Or propitiation, or place of atonement
  19. 3:27 Or what principle?
  20. 3:27 Or a principle
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К Римлянам 3
New Russian Translation

Долг человечества перед Богом

3 В чем же тогда преимущество быть иудеем, и есть ли польза в том, чтобы быть в числе обрезанных? 2 Большое преимущество во всех отношениях. Прежде всего в том, что иудеям было доверено слово Божье.

3 И если некоторые из них оказались неверны Богу, то разве их неверность может уничтожить Божью верность? 4 Конечно же нет! Хотя каждый человек лжив, но Бог верен, как об этом и написано:

«Чтобы Ты был оправдан в Твоих словах
    и победил в суде Своем»[a].

5 Но если наша неправедность яснее показывает праведность Божью, то значит ли это, что Бог несправедлив в Своем гневе на нас? (Я говорю по человеческому рассуждению.) 6 Конечно нет. Иначе как бы Бог мог судить мир? 7 Но если моя ложь делает ярче истину Божью и, таким образом, умножает Его славу, то почему же я судим как грешник? 8 Может, нам нужно начать делать зло, чтобы вышло добро (а клеветники говорят, что мы так и учим)? Такие люди заслуживают осуждения.

Нет ни одного праведного

9 Так что же? В лучшем ли мы, иудеи, положении, чем другие? Нет! Мы уже говорили о том, что как иудеи, так и язычники – все оказались под властью греха. 10 Написано:

«Нет праведного, нет ни одного!
11     Никто не понимает
и никто не ищет Бога.
12     Все сбились с пути, все, как один, стали негодны,
нет делающего добро,
    нет ни одного»[b].
13 «Гортань их – открытая могила,
    языком своим они лгут»[c].
«У них на губах яд гадюки»[d].
14 «Уста их полны проклятий и горечи»[e].
15 «Их ноги быстры на пролитие крови;
16 опустошением и горем отмечен их путь,
17 им неизвестен путь к миру»[f].
18 «Нет Божьего страха у них в глазах»[g].

19 Но мы знаем, что сказанное в Законе, сказано для тех, кто находится под Законом, а значит, абсолютно никто не имеет извинения, и весь мир становится виновным перед Богом. 20 Никто не будет оправдан перед Ним соблюдением Закона. Через Закон приходит лишь осознание нашего греха.

Праведность по вере

21 Но сейчас, независимо от Закона, Бог открывает людям ту праведность, о которой свидетельствуют Закон и пророки. 22 Праведность от Бога дается через веру всем, кто верит в Иисуса Христа, потому что нет различия. 23 Ведь все согрешили, и все лишились Божьей славы, 24 и все получают оправдание даром, по благодати, через искупление, совершенное Иисусом Христом. 25 Бог сделал Его жертвой умилостивления в крови Его для всех, кто верит. Бог пожелал проявить Свою справедливость, простив грехи, совершенные в прежние века. 26 Он долго терпел, чтобы сейчас, в наше время, показать Свою праведность. Он Сам праведен и оправдывает того, кто верит в Иисуса.

27 Итак, что же с нашей похвальбой? Она исключена. Какой закон это сделал? Закон дел? Нет, закон веры. 28 Мы утверждаем, что человек получает оправдание верой независимо от соблюдения Закона. 29 Разве Бог является только Богом иудеев? Разве Он не Бог и язычников? Конечно же, и язычников, 30 потому что есть только один Бог, Который оправдает как обрезанных, так и необрезанных по их вере. 31 Но это вовсе не значит, что мы верой устраняем Закон, наоборот, мы утверждаем его.

Footnotes

  1. 3:4 Пс. 50:6.
  2. 3:10-12 Пс. 13:1-3; 52:2-4.
  3. 3:13 Пс. 5:10.
  4. 3:13 Пс. 139:4.
  5. 3:14 Пс. 9:28.
  6. 3:15-17 Прит. 1:16; Ис. 59:7-8.
  7. 3:18 Пс. 35:2.
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Romans 3
New International Version

God’s Faithfulness

3 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

3 What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) 4 Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:

“So that you may be proved right when you speak
    and prevail when you judge.”[a](G)

5 But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) 6 Certainly not! If that were so, how could God judge the world?(J) 7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) 8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!

No One Is Righteous

9 What shall we conclude then? Do we have any advantage?(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(O) 10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[b](P)
13 “Their throats are open graves;
    their tongues practice deceit.”[c](Q)
“The poison of vipers is on their lips.”[d](R)
14     “Their mouths are full of cursing and bitterness.”[e](S)
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”[f](T)
18     “There is no fear of God before their eyes.”[g](U)

19 Now we know that whatever the law says,(V) it says to those who are under the law,(W) so that every mouth may be silenced(X) and the whole world held accountable to God.(Y) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(Z) rather, through the law we become conscious of our sin.(AA)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(AB) has been made known, to which the Law and the Prophets testify.(AC) 22 This righteousness(AD) is given through faith(AE) in[h] Jesus Christ(AF) to all who believe.(AG) There is no difference between Jew and Gentile,(AH) 23 for all have sinned(AI) and fall short of the glory of God, 24 and all are justified(AJ) freely by his grace(AK) through the redemption(AL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i](AM) through the shedding of his blood(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AO)— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AR) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AS) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

Footnotes

  1. Romans 3:4 Psalm 51:4
  2. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  3. Romans 3:13 Psalm 5:9
  4. Romans 3:13 Psalm 140:3
  5. Romans 3:14 Psalm 10:7 (see Septuagint)
  6. Romans 3:17 Isaiah 59:7,8
  7. Romans 3:18 Psalm 36:1
  8. Romans 3:22 Or through the faithfulness of
  9. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).
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Christian Standard Bible (CSB)

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.

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Holy Bible, New Russian Translation (Новый Перевод на Русский Язык) Copyright © 2006 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.

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