Romans 3
American Standard Version
3 What advantage then hath the Jew? or what is the profit of circumcision? 2 Much every way: first of all, that they were intrusted with the oracles of God. 3 For what if some were without faith? shall their want of faith make of none effect the faithfulness of God? 4 [a]God forbid: yea, let God be found true, but every man a liar; as it is written,
[b]That thou mightest be justified in thy words,
And mightest prevail when thou comest into judgment.
5 But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.) 6 [c]God forbid: for then how shall God judge the world? 7 [d]But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner? 8 and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
9 What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin; 10 as it is written,
[e]There is none righteous, no, not one;
11 There is none that understandeth,
There is none that seeketh after God;
12 They have all turned aside, they are together become unprofitable;
There is none that doeth good, no, not so much as one:
13 [f]Their throat is an open sepulchre;
With their tongues they have used deceit:
[g]The poison of asps is under their lips:
14 [h]Whose mouth is full of cursing and bitterness:
15 [i]Their feet are swift to shed blood;
16 Destruction and misery are in their ways;
17 And the way of peace have they not known:
18 [j]There is no fear of God before their eyes.
19 Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God: 20 because [k]by [l]the works of the law shall no flesh be [m]justified in his sight; for [n]through the law cometh the knowledge of sin.
21 But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets; 22 even the righteousness of God through faith [o]in Jesus Christ unto all [p]them that believe; for there is no distinction; 23 for all [q]have sinned, and fall short of the glory of God; 24 being justified freely by his grace through the redemption that is in Christ Jesus: 25 whom God set forth [r]to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God; 26 for the showing, I say, of his righteousness at this present season: that he might himself be [s]just, and the [t]justifier of him that [u]hath faith [v]in Jesus. 27 Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith. 28 [w]We reckon therefore that a man is justified by faith apart from [x]the works of the law. 29 Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also: 30 if so be that God is one, and he shall justify the circumcision [y]by faith, and the uncircumcision [z]through faith.
31 Do we then make [aa]the law of none effect [ab]through faith? God forbid: nay, we establish [ac]the law.
Footnotes
- Romans 3:4 Greek Be it not so: and so elsewhere.
- Romans 3:4 Ps. 51:4.
- Romans 3:6 Greek Be it not so: and so elsewhere.
- Romans 3:7 Many ancient authorities read For.
- Romans 3:10 Ps. 14:1ff; 53:1ff.
- Romans 3:13 Ps. 5:9.
- Romans 3:13 Ps. 140:3.
- Romans 3:14 Ps. 10:7.
- Romans 3:15 Isa. 59:7f.
- Romans 3:18 Ps. 36:1.
- Romans 3:20 Greek out of.
- Romans 3:20 Or, works of law
- Romans 3:20 Or, accounted righteous
- Romans 3:20 Or, through law
- Romans 3:22 Or, of
- Romans 3:22 Some ancient authorities add and upon all.
- Romans 3:23 Greek sinned.
- Romans 3:25 Or, to be propitiatory
- Romans 3:26 See 2:13 margin.
- Romans 3:26 See 2:13 margin.
- Romans 3:26 Greek is of faith.
- Romans 3:26 Or, of
- Romans 3:28 Many ancient authorities read For we reckon.
- Romans 3:28 Or, works of law
- Romans 3:30 Greek out of. Gal. 3:8.
- Romans 3:30 Or, through the faith. Gal. 2:16
- Romans 3:31 Or, law
- Romans 3:31 Or, through the faith. Gal. 2:16
- Romans 3:31 Or, law
Romans 3
Common English Bible
God’s faithfulness and justice
3 So what’s the advantage of being a Jew? Or what’s the benefit of circumcision? 2 Plenty in every way. First of all, the Jews were trusted with God’s revelations. 3 What does it matter, then, if some weren’t faithful? Their lack of faith won’t cancel God’s faithfulness, will it? 4 Absolutely not! God must be true, even if every human being is a liar, as it is written:
So that it can show that you are right in your words;
and you will triumph when you are judged.[a]
5 But if our lack of righteousness confirms God’s justice, what will we say? That God, who brings wrath upon us, isn’t just (I’m speaking rhetorically)? 6 Absolutely not! If God weren’t just, how could he judge the world? 7 But if God’s truth is demonstrated by my lie and it increases his glory, why am I still judged as a sinner? 8 Why not say, “Let’s do evil things so that good things will come out of it”? (Some people who slander us accuse us of saying that, but these people deserve criticism.)
All are under the power of sin
9 So what are we saying? Are we better off? Not at all. We have already stated the charge: both Jews and Greeks are all under the power of sin. 10 As it is written,
There is no righteous person, not even one.
11 There is no one who understands.
There is no one who looks for God.
12 They all turned away.
They have become worthless together.
There is no one who shows kindness.
There is not even one.[b]
13 Their throat is a grave that has been opened.
They are deceitful with their tongues,
and the poison of vipers is under their lips.[c]
14 Their mouths are full of cursing and bitterness.[d]
15 Their feet are quick to shed blood;
16 destruction and misery are in their ways;
17 and they don’t know the way of peace.[e]
18 There is no fear of God in their view of the world.[f]
19 Now we know that whatever the Law says, it speaks to those who are under the Law, in order to shut every mouth and make it so the whole world has to answer to God. 20 It follows that no human being will be treated as righteous in his presence by doing what the Law says, because the knowledge of sin comes through the Law.
God’s righteousness through faithfulness of Christ
21 But now God’s righteousness has been revealed apart from the Law, which is confirmed by the Law and the Prophets. 22 God’s righteousness comes through the faithfulness of Jesus Christ for all who have faith in him. There’s no distinction. 23 All have sinned and fall short of God’s glory, 24 but all are treated as righteous freely by his grace because of a ransom that was paid by Christ Jesus. 25 Through his faithfulness, God displayed Jesus as the place of sacrifice where mercy is found by means of his blood. He did this to demonstrate his righteousness in passing over sins that happened before, 26 during the time of God’s patient tolerance. He also did this to demonstrate that he is righteous in the present time, and to treat the one who has faith in Jesus as righteous.
27 What happens to our bragging? It’s thrown out. With which law? With what we have accomplished under the Law? 28 No, not at all, but through the law of faith. We consider that a person is treated as righteous by faith, apart from what is accomplished under the Law. 29 Or is God the God of Jews only? Isn’t God the God of Gentiles also? Yes, God is also the God of Gentiles. 30 Since God is one, then the one who makes the circumcised righteous by faith will also make the one who isn’t circumcised righteous through faith. 31 Do we then cancel the Law through this faith? Absolutely not! Instead, we confirm the Law.
Romans 3
New International Version
God’s Faithfulness
3 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)
3 What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) 4 Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:
5 But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) 6 Certainly not! If that were so, how could God judge the world?(J) 7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) 8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!
No One Is Righteous
9 What shall we conclude then? Do we have any advantage?(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(O) 10 As it is written:
“There is no one righteous, not even one;
11 there is no one who understands;
there is no one who seeks God.
12 All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”[b](P)
13 “Their throats are open graves;
their tongues practice deceit.”[c](Q)
“The poison of vipers is on their lips.”[d](R)
14 “Their mouths are full of cursing and bitterness.”[e](S)
15 “Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know.”[f](T)
18 “There is no fear of God before their eyes.”[g](U)
19 Now we know that whatever the law says,(V) it says to those who are under the law,(W) so that every mouth may be silenced(X) and the whole world held accountable to God.(Y) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(Z) rather, through the law we become conscious of our sin.(AA)
Righteousness Through Faith
21 But now apart from the law the righteousness of God(AB) has been made known, to which the Law and the Prophets testify.(AC) 22 This righteousness(AD) is given through faith(AE) in[h] Jesus Christ(AF) to all who believe.(AG) There is no difference between Jew and Gentile,(AH) 23 for all have sinned(AI) and fall short of the glory of God, 24 and all are justified(AJ) freely by his grace(AK) through the redemption(AL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i](AM) through the shedding of his blood(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AO)— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting?(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AR) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AS) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
Footnotes
- Romans 3:4 Psalm 51:4
- Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
- Romans 3:13 Psalm 5:9
- Romans 3:13 Psalm 140:3
- Romans 3:14 Psalm 10:7 (see Septuagint)
- Romans 3:17 Isaiah 59:7,8
- Romans 3:18 Psalm 36:1
- Romans 3:22 Or through the faithfulness of
- Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).
Romans 3
Legacy Standard Bible
There Is None Righteous
3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Great in every respect. First of all, that (A)they were entrusted with the (B)oracles of God. 3 What then? If (C)some [a]did not believe, does their [b]unbelief abolish the faithfulness of God? 4 (D)May it never be! Rather, let God be true and every man (E)a liar, as it is written,
5 But if our unrighteousness [d](G)demonstrates the righteousness of God, (H)what shall we say? Is the God who inflicts wrath unrighteous? ((I)I am speaking in human terms.) 6 (J)May it never be! For otherwise, how will (K)God judge the world? 7 But if through my lie (L)the truth of God abounded to His glory, (M)why am I also still being judged as a sinner? 8 And why not say (as we are slanderously reported and as some claim that we say), “(N)Let us do evil that good may come”? [e]Their condemnation is just.
9 What then? (O)Are we [f]better? Not at all; for we have already charged that both (P)Jews and (Q)Greeks are (R)all under sin; 10 as it is written,
“(S)There is none righteous, not even one;
11 There is none who understands,
There is none who seeks for God;
12 All have turned aside, together they have become worthless;
There is none who does good,
There is not even one.”
13 “(T)Their throat is an open tomb,
With their tongues they keep deceiving,”
“(U)The poison of asps is under their lips”;
14 “(V)Whose mouth is full of cursing and bitterness”;
15 “(W)Their feet are swift to shed blood,
16 Destruction and misery are in their paths,
17 And the path of peace they have not known.”
18 “(X)There is no fear of God before their eyes.”
19 Now we know that whatever the (Y)Law says, it speaks to (Z)those who are in the Law, so that every mouth may be shut and (AA)all the world may become accountable to God; 20 because (AB)by the works [g]of the Law no flesh will be justified in His sight, for [h](AC)through the Law comes the knowledge of sin.
The Righteousness of God through Faith
21 But now apart [i]from the Law (AD)the righteousness of God has been manifested, being (AE)witnessed by the Law and the Prophets, 22 even the (AF)righteousness of God through (AG)faith (AH)in Jesus Christ for (AI)all those [j]who believe; for (AJ)there is no distinction; 23 for all [k](AK)have sinned and fall short of the glory of God, 24 being justified as a gift (AL)by His grace through (AM)the redemption which is in Christ Jesus; 25 whom God displayed publicly as (AN)a [l]propitiation [m](AO)in His blood through faith, for a demonstration of His righteousness, [n]because in the (AP)forbearance of God He (AQ)passed over the sins previously committed; 26 for the demonstration of His righteousness at the present time, so that He would be just and the justifier of the one who [o]has faith in Jesus.
27 Where then is (AR)boasting? It is excluded. By (AS)what kind of law? Of works? No, but by a law of faith. 28 [p]For (AT)we maintain that a man is justified by faith apart from works [q]of the Law. 29 Or (AU)is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed (AV)God, (AW)who will justify the [r]circumcised [s]by faith and the [t]uncircumcised through that faith, (AX)is one.
31 Do we then abolish [u]the Law through faith? (AY)May it never be! On the contrary, we (AZ)establish the Law.
Footnotes
- Romans 3:3 Or were unfaithful
- Romans 3:3 Or unfaithfulness
- Romans 3:4 Lit in Your judging
- Romans 3:5 Or commends
- Romans 3:8 Lit Whose
- Romans 3:9 Or worse
- Romans 3:20 Or of law
- Romans 3:20 Or through law
- Romans 3:21 Or from law
- Romans 3:22 Or who believe. For there is no distinction, since they all have sinned...and are being justified
- Romans 3:23 Or sinned
- Romans 3:25 Or propitiatory sacrifice
- Romans 3:25 Or by
- Romans 3:25 Lit because of the passing over of the sins previously committed in the forbearance of God
- Romans 3:26 Lit is of the faith of Jesus
- Romans 3:28 One early ms Therefore
- Romans 3:28 Or of law
- Romans 3:30 Lit circumcision
- Romans 3:30 Lit out of
- Romans 3:30 Lit uncircumcision
- Romans 3:31 Or law
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