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Romans 3
New Revised Standard Version Updated Edition
Romans 3
New Revised Standard Version Updated Edition
3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much, in every way. For in the first place, the Jews[a] were entrusted with the oracles of God.(A) 3 What if some were unfaithful? Will their faithlessness nullify the faithfulness of God?(B) 4 By no means! Although every human is a liar, let God be proved true, as it is written,
5 But if our injustice serves to confirm the justice of God, what should we say? That God is unjust to inflict wrath on us? (I speak in a human way.)(D) 6 By no means! For then how could God judge the world? 7 But if through my falsehood God’s truthfulness abounds to his glory, why am I still being judged as a sinner? 8 And why not say (as some people slander us by saying that we say), “Let us do evil so that good may come”? Their judgment is deserved!(E)
None Is Righteous
9 What then? Are we any better off?[c] No, not at all, for we have already charged that all, both Jews and Greeks, are under the power of sin,(F) 10 as it is written:
“There is no one who is righteous, not even one;(G)
11 there is no one who has understanding;
there is no one who seeks God.
12 All have turned aside; together they have become worthless;
there is no one who shows kindness;
there is not even one.”
13 “Their throats are opened graves;
they use their tongues to deceive.”
“The venom of vipers is under their lips.”(H)
14 “Their mouths are full of cursing and bitterness.”
15 “Their feet are swift to shed blood;(I)
16 ruin and misery are in their paths,
17 and the way of peace they have not known.”
18 “There is no fear of God before their eyes.”
19 Now we know that, whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.(J) 20 For no human will be justified before him by deeds prescribed by the law, for through the law comes the knowledge of sin.(K)
Righteousness through Faith
21 But now, apart from the law, the righteousness of God has been disclosed and is attested by the Law and the Prophets,(L) 22 the righteousness of God through the faith of Jesus Christ[d] for all who believe.[e] For there is no distinction,(M) 23 since all have sinned and fall short of the glory of God;(N) 24 they are now justified by his grace as a gift, through the redemption that is in Christ Jesus,(O) 25 whom God put forward as a sacrifice of atonement[f] by his blood, effective through faith. He did this to demonstrate his righteousness, because in his divine forbearance he had passed over the sins previously committed;(P) 26 it was to demonstrate at the present time his own righteousness, so that he is righteous and he justifies the one who has the faith of Jesus.[g]
27 Then what becomes of boasting? It is excluded. Through what kind of law? That of works? No, rather through the law of faith.(Q) 28 For we hold that a person is justified by faith apart from works prescribed by the law.(R) 29 Or is God the God of Jews only? Is he not the God of gentiles also? Yes, of gentiles also, 30 since God is one, and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith.(S) 31 Do we then overthrow the law through this faith? By no means! On the contrary, we uphold the law.
ڕۆما 3
Kurdi Sorani Standard
ڕۆما 3
Kurdi Sorani Standard
دڵسۆزی خودا
3 کەواتە، جولەکەکان چییان لە نەتەوەکانی دیکە زیاترە؟ یان سوودی خەتەنەکردن چییە؟ 2 زۆر شتیان لە نەتەوەکانی دیکە زیاترە! پێش هەموو شتێک، وشەکانی خودایان پێ سپێردرا.
3 کەواتە چی دەبێت ئەگەر هاتوو هەندێکیان بێباوەڕ بوون؟ ئایا دڵسۆز نەبوونیان دڵسۆزی خودا پووچەڵ دەکاتەوە؟ 4 نەخێر! بەڵکو با خودا ڕاستگۆ بێت و هەموو مرۆڤ درۆزن. وەک نووسراوە:
[تاکو لە قسەکانت ڕاست بیت و
سەرکەوتوو بیت لە حوکمەکانت.][a]
5 بەڵام ئەگەر ناڕەواییمان ڕەوایی خودا دەردەخات، چی بڵێین؟ ئایا خودا ناڕەوایە کە تووڕەیی دەهێنێت؟ (وەک مرۆڤ قسە دەکەم.) 6 نەخێر! ئەگینا چۆن خودا جیهان حوکم دەدات؟ 7 لەوانەیە یەکێک بڵێ: «ئەگەر درۆی من ڕاستی خودا بۆ شکۆی ئەو زیاتر بکات، بۆچی من هێشتا وەک گوناهبارێک تاوانبار دەکرێم؟» 8 وەک هەندێک بوختان بە دەممانەوە هەڵدەبەستن، دەڵێن: «با خراپە بکەین تاکو چاکەی بەدواوە بێت.» ئەوانە تاوانبارکردنیان دادپەروەرانەیە.
هیچ مرۆڤێک بێ گوناه نییە
9 کەواتە چی بڵێین؟ ئایا ئێمەی جولەکە لە خەڵکانی تر باشترین؟ نەخێر، چونکە ئێمە جولەکە و ناجولەکەمان تۆمەتبار کرد کە هەردووکیان لەژێر دەسەڵاتی گوناهن، 10 وەک نووسراوە:
[کەس بێتاوان نییە، تەنانەت یەک کەسیش،
11 کەس نییە تێبگات،
کەس نییە بەدوای خودا بگەڕێت.
12 هەموو ڕوویان وەرگێڕا و
تێکڕا بێ سوود بوون.
کەس نییە چاکە بکات،
تەنانەت یەکێکیش نییە.][b]
13 [قوڕگیان گۆڕێکی کراوەیە،
بە زمانیان فێڵبازی دەکەن.][c]
[ژەهری تیرەمار لەژێر لێویانە.][d]
14 [دەمیان پڕە لە نەفرەت و تاڵاو.][e]
15 [پێیان خێرایە بۆ خوێنڕشتن،
16 وێرانی و دەردەسەری لەسەر ڕێگایانە
17 ڕێگای ئاشتی پێنازانن.][f]
18 [ترسی خودایان لەبەرچاو نییە.][g]
19 ئێستا دەزانین هەرچی شەریعەت دەیڵێت، بەوانەی دەڵێت کە لەژێر سایەی شەریعەتدان، تاکو هەموو دەمێک دابخرێت و هەموو جیهان بکەوێتە ژێر لێپرسینەوەی خودا. 20 بە کرداری شەریعەت کەس لەلای خودا بێتاوان نابێت، بەڵکو گوناه لە ڕێگەی شەریعەتەوە[h] دەناسرێت.
بێتاوانکردن بە باوەڕ
21 بەڵام ئێستا بەبێ شەریعەت بێتاوانکردن لەلایەن خوداوە ئاشکرا کرا، تەورات و پێغەمبەرانیش شایەتی بۆ دەدەن. 22 ئەم بێتاوانکردنە لە خوداوەیە لە ڕێگەی باوەڕ بە عیسای مەسیح، بۆ هەموو ئەوانەیە کە باوەڕ دەهێنن، بەبێ جیاوازی، 23 لەبەر ئەوەی هەموو گوناهیان کرد و لە شکۆی خودا کەوتن و 24 بەخۆڕایی بە نیعمەتی ئەو بێتاوان کران، بەو کڕینەوەیەی[i] کە لە ڕێگەی عیسای مەسیحەوە هەیە. 25 خودا مەسیحی وەک کەفارەت[j] پێشکەش کرد، ئەگەر باوەڕ بە خوێنی ئەو بهێنین. ئەمەی بۆ دەرخستنی دادپەروەرییەکەی خۆی کرد، بۆ چاوپۆشی کردن لە گوناهەکانی ڕابردوو، بە پشوودرێژیی خودا، 26 هەروەها بۆ دەرخستنی دادپەروەرییەکەی لە کاتی ئێستادا، تاکو دادپەروەر بێت و ئەوانە بێتاوان بکات کە باوەڕیان بە عیسایە.
27 بۆیە لەخۆباییبوون لەکوێیە؟ نەماوە. بەپێی چ بنەمایەک؟ ئایا بەپێی بنەمای کردار؟ نەخێر، بەڵکو بەپێی بنەمای باوەڕ. 28 کەواتە بۆمان دەردەکەوێت کە مرۆڤ بە باوەڕ بێتاوان دەکرێت، نەک بە جێبەجێ کردنی فەرزەکانی شەریعەت. 29 ئایا خودا تەنها هی جولەکەیە؟ ئەی هی نەتەوەکانی دیکەش نییە؟ بەڵێ، هی نەتەوەکانی دیکەشە، 30 چونکە تەنها یەک خودا هەیە کە خەتەنەکراو بە باوەڕ بێتاوان دەکات و خەتەنە نەکراویش بەهۆی هەمان باوەڕەوە بێتاوان دەکات. 31 ئایا شەریعەت بەهۆی باوەڕەوە پووچەڵ دەکەینەوە؟ نەخێر، بەڵکو شەریعەت[k] دەچەسپێنین.
Footnotes
- 3:4 زەبوورەکان 51:4.
- 3:12 زەبوورەکان 14:1-3 و زەبوورەکان 53:1-3.
- 3:13 زەبوورەکان 5:9.
- 3:13 زەبوورەکان 140:3.
- 3:14 زەبوورەکان 10:7.
- 3:17 ئیشایا 59:7-8.
- 3:18 زەبوورەکان 36:1.
- 3:20 مەبەست لە شەریعەتی موسایە کە تەوراتە.
- 3:24 کڕینەوەی مرۆڤ لە کۆیلایەتی گوناه بە خوێنی عیسا.
- 3:25 ئەو قوربانییەی کە تووڕەیی خودا لادەدات.
- 3:31 شەریعەتی موسا.
Romans 3
New International Version
Romans 3
New International Version
God’s Faithfulness
3 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)
3 What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) 4 Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:
5 But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) 6 Certainly not! If that were so, how could God judge the world?(J) 7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) 8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!
No One Is Righteous
9 What shall we conclude then? Do we have any advantage?(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(O) 10 As it is written:
“There is no one righteous, not even one;
11 there is no one who understands;
there is no one who seeks God.
12 All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”[b](P)
13 “Their throats are open graves;
their tongues practice deceit.”[c](Q)
“The poison of vipers is on their lips.”[d](R)
14 “Their mouths are full of cursing and bitterness.”[e](S)
15 “Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know.”[f](T)
18 “There is no fear of God before their eyes.”[g](U)
19 Now we know that whatever the law says,(V) it says to those who are under the law,(W) so that every mouth may be silenced(X) and the whole world held accountable to God.(Y) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(Z) rather, through the law we become conscious of our sin.(AA)
Righteousness Through Faith
21 But now apart from the law the righteousness of God(AB) has been made known, to which the Law and the Prophets testify.(AC) 22 This righteousness(AD) is given through faith(AE) in[h] Jesus Christ(AF) to all who believe.(AG) There is no difference between Jew and Gentile,(AH) 23 for all have sinned(AI) and fall short of the glory of God, 24 and all are justified(AJ) freely by his grace(AK) through the redemption(AL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i](AM) through the shedding of his blood(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AO)— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting?(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AR) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AS) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
Footnotes
- Romans 3:4 Psalm 51:4
- Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
- Romans 3:13 Psalm 5:9
- Romans 3:13 Psalm 140:3
- Romans 3:14 Psalm 10:7 (see Septuagint)
- Romans 3:17 Isaiah 59:7,8
- Romans 3:18 Psalm 36:1
- Romans 3:22 Or through the faithfulness of
- Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).
New Revised Standard Version Updated Edition (NRSVUE)
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
Kurdi Sorani Standard (KSS)
Holy Bible, Kurdi Sorani Standard Copyright © 1998, 2011, 2016 by Biblica, Inc.® All rights reserved worldwide.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.