Romans 3
New Revised Standard Version Catholic Edition
3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much, in every way. For in the first place the Jews[a] were entrusted with the oracles of God. 3 What if some were unfaithful? Will their faithlessness nullify the faithfulness of God? 4 By no means! Although everyone is a liar, let God be proved true, as it is written,
“So that you may be justified in your words,
and prevail in your judging.”[b]
5 But if our injustice serves to confirm the justice of God, what should we say? That God is unjust to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my falsehood God’s truthfulness abounds to his glory, why am I still being condemned as a sinner? 8 And why not say (as some people slander us by saying that we say), “Let us do evil so that good may come”? Their condemnation is deserved!
None Is Righteous
9 What then? Are we any better off?[c] No, not at all; for we have already charged that all, both Jews and Greeks, are under the power of sin, 10 as it is written:
“There is no one who is righteous, not even one;
11 there is no one who has understanding,
there is no one who seeks God.
12 All have turned aside, together they have become worthless;
there is no one who shows kindness,
there is not even one.”
13 “Their throats are opened graves;
they use their tongues to deceive.”
“The venom of vipers is under their lips.”
14 “Their mouths are full of cursing and bitterness.”
15 “Their feet are swift to shed blood;
16 ruin and misery are in their paths,
17 and the way of peace they have not known.”
18 “There is no fear of God before their eyes.”
19 Now we know that whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced, and the whole world may be held accountable to God. 20 For “no human being will be justified in his sight” by deeds prescribed by the law, for through the law comes the knowledge of sin.
Righteousness through Faith
21 But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, 22 the righteousness of God through faith in Jesus Christ[d] for all who believe. For there is no distinction, 23 since all have sinned and fall short of the glory of God; 24 they are now justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a sacrifice of atonement[e] by his blood, effective through faith. He did this to show his righteousness, because in his divine forbearance he had passed over the sins previously committed; 26 it was to prove at the present time that he himself is righteous and that he justifies the one who has faith in Jesus.[f]
27 Then what becomes of boasting? It is excluded. By what law? By that of works? No, but by the law of faith. 28 For we hold that a person is justified by faith apart from works prescribed by the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one; and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
Footnotes
- Romans 3:2 Gk they
- Romans 3:4 Gk when you are being judged
- Romans 3:9 Or at any disadvantage?
- Romans 3:22 Or through the faith of Jesus Christ
- Romans 3:25 Or a place of atonement
- Romans 3:26 Or who has the faith of Jesus
Romans 3
English Standard Version
God's Righteousness Upheld
3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, (A)the Jews were entrusted with (B)the oracles of God. 3 (C)What if some were unfaithful? (D)Does their faithlessness nullify the faithfulness of God? 4 By no means! (E)Let God be true though (F)every one were a liar, as it is written,
5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict (I)wrath on us? ((J)I speak in a human way.) 6 By no means! For then how could (K)God judge the world? 7 But if through my lie God's truth abounds to his glory, (L)why am I still being condemned as a sinner? 8 And why not (M)do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.
No One Is Righteous
9 What then? Are we Jews[a] any better off?[b] No, not at all. For we have already charged that all, both (N)Jews and (O)Greeks, are (P)under sin, 10 as it is written:
(Q)“None is righteous, no, not one;
11 no one understands;
no one seeks for God.
12 All have turned aside; together they have become worthless;
no one does good,
not even one.”
13 (R)“Their throat is (S)an open grave;
they use their tongues to deceive.”
(T)“The venom of asps is under their lips.”
14 (U)“Their mouth is full of curses and bitterness.”
15 (V)“Their feet are swift to shed blood;
16 in their paths are ruin and misery,
17 and (W)the way of peace they have not known.”
18 (X)“There is no fear of God before their eyes.”
19 Now we know that whatever (Y)the law says it speaks to those who are under the law, (Z)so that every mouth may be stopped, and (AA)the whole world may be held accountable to God. 20 For (AB)by works of the law no human being[c] will be justified in his sight, since (AC)through the law comes knowledge of sin.
The Righteousness of God Through Faith
21 But now (AD)the righteousness of God (AE)has been manifested apart from the law, although (AF)the Law and the Prophets bear witness to it— 22 the righteousness of God (AG)through faith in Jesus Christ for all who believe. (AH)For there is no distinction: 23 for (AI)all have sinned and fall short of the glory of God, 24 (AJ)and are justified (AK)by his grace as a gift, (AL)through the redemption that is in Christ Jesus, 25 whom God (AM)put forward as (AN)a propitiation (AO)by his blood, to be received by faith. This was to show God's righteousness, because in (AP)his divine forbearance he had passed over (AQ)former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.
27 (AR)Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith (AS)apart from works of the law. 29 Or (AT)is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since (AU)God is one—who will justify the circumcised by faith and (AV)the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
Footnotes
- Romans 3:9 Greek Are we
- Romans 3:9 Or at any disadvantage?
- Romans 3:20 Greek flesh
Romans 3
New International Version
God’s Faithfulness
3 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)
3 What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) 4 Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:
5 But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) 6 Certainly not! If that were so, how could God judge the world?(J) 7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) 8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!
No One Is Righteous
9 What shall we conclude then? Do we have any advantage?(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(O) 10 As it is written:
“There is no one righteous, not even one;
11 there is no one who understands;
there is no one who seeks God.
12 All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”[b](P)
13 “Their throats are open graves;
their tongues practice deceit.”[c](Q)
“The poison of vipers is on their lips.”[d](R)
14 “Their mouths are full of cursing and bitterness.”[e](S)
15 “Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know.”[f](T)
18 “There is no fear of God before their eyes.”[g](U)
19 Now we know that whatever the law says,(V) it says to those who are under the law,(W) so that every mouth may be silenced(X) and the whole world held accountable to God.(Y) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(Z) rather, through the law we become conscious of our sin.(AA)
Righteousness Through Faith
21 But now apart from the law the righteousness of God(AB) has been made known, to which the Law and the Prophets testify.(AC) 22 This righteousness(AD) is given through faith(AE) in[h] Jesus Christ(AF) to all who believe.(AG) There is no difference between Jew and Gentile,(AH) 23 for all have sinned(AI) and fall short of the glory of God, 24 and all are justified(AJ) freely by his grace(AK) through the redemption(AL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i](AM) through the shedding of his blood(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AO)— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting?(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AR) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AS) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
Footnotes
- Romans 3:4 Psalm 51:4
- Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
- Romans 3:13 Psalm 5:9
- Romans 3:13 Psalm 140:3
- Romans 3:14 Psalm 10:7 (see Septuagint)
- Romans 3:17 Isaiah 59:7,8
- Romans 3:18 Psalm 36:1
- Romans 3:22 Or through the faithfulness of
- Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).
Romarbrevet 3
Swedish New Living Bible (Nya Levande Bibeln)
Trots vår överträdelse är Gud trofast mot oss
3 Vad är det då för särskilt med att vara jude? Finns det något värde i den judiska omskärelsen?
2 Ja, att vara jude har faktiskt många fördelar.Först av allt gav Gud sitt ord åt judarna, så att de kan veta hans vilja.
3 Det är sant att några missbrukade förtroendet, men det skulle aldrig få Gud att bryta sina löften till alla dem som älskar honom.
4 Aldrig! Även om alla andra i världen är lögnare, så står Gud vid sitt ord. Kommer du inte ihåg vad Psaltaren säger om detta? Jo, att Guds ord alltid visar sig vara sanna och rätta, även om människor tvivlar på dem.
5 Men, säger några, det är bra att vi är olydiga mot Gud. Våra synder tjänar då ett gott syfte, för människorna lägger märke till hur god Gud är när de ser hur dåliga vi är. Är det då rättvist av honom att straffa oss, när våra synder hjälper honom?
6 Vilken orimlighet! Vad för slags Gud är han då, om han har överseende med synden? Hur kan han då någonsin döma någon?
7 Han kan ju inte döma mig för mina synder, om mina lögner ger honom en fördel genom att visa hur sann han är i motsats till hur lögnaktig jag är.
8 Om du fortsätter med den tankegången kommer du fram till att ju sämre vi är, desto bättre tycker Gud om det! Det är bara rättvist att de som säger sådant får sitt straff. Ändå påstår somliga att det är detta som jag predikar!
Ingen kommer undan
9 Är då vi judar bättre än andra? Nej, inte alls, för jag har redan visat att alla människor utan undantag är syndare, vare sig de är judar eller inte.
10 Skriften säger: Ingen är god och ingen i hela världen är utan synd.
11 Ingen har någonsin förstått att följa Guds vägar, eller ens helt och fullt velat göra det.
12 Alla har vänt sig bort, alla har hamnat på avvägar. Ingen i hela världen har gjort vad som är rätt, inte en enda.
13 Deras prat är vidrigt och ruttet, som stanken från en öppen grav. Deras tungor är hala, och alla deras ord är som dödande ormgift.
14 Deras munnar är fyllda av förbannelser och bitterhet.
15 De är snabba att ta till våld, och fulla av hat.
16 Vart de än går lämnar de elände och nöd efter sig.
17 De har aldrig upplevt tryggheten i Gud och förstått vad det är att frukta honom.
18 De bryr sig inte om Gud och inte heller om vad han tänker om dem.
19 Guds dom vilar alltså mycket tungt över dem som står under hans lag. Ingen av dem har någon ursäkt. Det är slut på alla undanflykter, och hela världen står stum och skuldbelastad inför den allsmäktige Guden.
20 Förstår du det nu? Ingen kan någonsin bli rättfärdig i Guds ögon genom att göra vad lagen befaller. För ju mer vi lär känna Guds lagar, desto klarare blir det att vi inte lyder dem. Hans lagar får oss att inse att vi är orättfärdiga syndare.
Det finns en utväg
21-22 Men nu har Gud visat oss hur vi kan bli rättfärdiga. Vi blir inte frikända från Guds dom genom att försöka hålla hans lagar och vara tillräckligt goda, utan genom en annan väg. Det är en väg som Lagen och Profeterna talade om för länge sedan. Nu säger nämligen Gud att han vill ta emot oss och frikänna oss - förklara oss icke skyldiga - om vi tror att Jesus Kristus tar bort våra synder. Och vi kan alla bli frikända på samma sätt genom att komma till Kristus. Det spelar ingen roll vilka vi är, eller hurdana vi har varit.
23 Alla har vi syndat, och saknar därför den likhet med Gud som vi är skapade att ha.
24 Nu ger han oss en möjlighet som vi inte har förtjänat, nämligen att ställa allt till rätta genom att vi accepterar vad Jesus har gjort för oss.
25 Gud sände Kristus Jesus för att ta straffet för våra synder. Men vi måste tro på detta för att hans blod ska bli det offer som räddar oss från Guds vrede. På detta sätt visade han sig fullständigt rättvis, även om han tidigare hade lämnat synderna ostraffade. Han väntade med tålamod på den dag då Kristus skulle komma och ta bort all synd.
26 Också i dag gäller samma rättvisa. Den som tror på Jesus blir frälst. Men är det inte orättvist av Gud att låta brottslingar gå fria och säga att de är oskyldiga? Nej, han gör det därför att de tror på Jesus, som tog på sig deras synd.
27 Vad kan vi då skryta med när det gäller att förtjäna vår frälsning? Ingenting alls. Varför det? Vår befrielse är inte grundad på goda gärningar, utan på vad Kristus har gjort och på vår tro på honom.
28 Vi kan alltså sammanfatta och säga att vi är frälsta genom tron på Kristus, och inte genom de goda gärningar vi gör.
29 Räddar då Gud bara judarna på detta sätt? Nej, det gäller alla andra också.
30 Gud behandlar oss alla lika och frikänner oss om vi tror.
31 Om vi är frälsta genom tron, betyder det då att vi inte längre behöver lyda Guds lagar? Tvärtom! Faktum är att det är bara när vi tror på Jesus som vi klarar av att följa lagen.
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