Romans 3
Modern English Version
3 What advantage then does the Jew have? Or what profit is there in circumcision? 2 Much in every way! Chiefly because the oracles of God were entrusted to them.
3 What if some did not believe? Would their unbelief nullify the faithfulness of God? 4 God forbid! Let God be true, and every man a liar. As it is written:
“That You may be justified in Your words,
and may prevail in Your judging.”[a]
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unrighteous in taking vengeance? (I am speaking in human terms.) 6 God forbid! For then how could God judge the world? 7 If through my lie the truth of God has abounded more to His glory, why am I still being judged as a sinner? 8 Why not rather say, “Let us do evil that good may come,” as we are slanderously accused and as some claim that we say? Their condemnation is just.
There Is None Righteous
9 What then? Are we better than they? No, not at all. For we have already charged that both Jews and Gentiles are all under sin. 10 As it is written:
“There is none righteous, no, not one;[b]
11 there is no one who understands;
there is no one who seeks after God.[c]
12 They have all turned aside;
together they have become worthless;
there is no one who does good,
no, not one.”[d]
13 “Their throats are an open grave;
with their tongues they have used deceit”;
“the poison of vipers is under their lips”;[e]
14 “their mouths are full of cursing and bitterness.”[f]
15 “Their feet are swift to shed blood;[g]
16 destruction and misery are in their paths;[h]
17 and they do not know the way of peace.”[i]
18 “There is no fear of God before their eyes.”[j]
19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced, and all the world may become accountable to God. 20 Therefore by the works of the law no flesh will be justified in His sight, for through the law comes the knowledge of sin.
Righteousness Through Faith
21 But now, apart from the law, the righteousness of God is revealed, being witnessed by the Law and the Prophets. 22 This righteousness of God comes through faith in Jesus Christ[k] to all and upon all who believe, for there is no distinction. 23 For all have sinned and come short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God has set forth to be a propitiation through faith, in His blood, for a demonstration of His righteousness, because in His forbearance God had passed over the sins previously committed, 26 to prove His righteousness at this present time so that He might be just and be the justifier of him who has faith in Jesus.
27 Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. 28 Therefore we conclude that a man is justified by faith without the works of the law. 29 Is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, 30 seeing it is one God, who shall justify the circumcised by faith, and the uncircumcised through faith. 31 Do we then make the law void through faith? God forbid! Instead, we establish the law.
Footnotes
- Romans 3:4 Ps 51:4.
- Romans 3:10 Ps 14:1; 53:1.
- Romans 3:11 Ps 14:2; 53:2.
- Romans 3:12 Ps 14:3; 53:3.
- Romans 3:13 Ps 5:9; 140:3.
- Romans 3:14 Ps 10:7.
- Romans 3:15 Pr 1:16; Isa 59:7.
- Romans 3:16 Isa 59:7.
- Romans 3:17 Isa 59:8.
- Romans 3:18 Ps 36:1.
- Romans 3:22 Or through the faith of Jesus Christ.
Romans 3
Mounce Reverse Interlinear New Testament
3 What tis advantage perissos then oun · ho has the ho Jew Ioudaios? Or ē what tis is the ho value ōpheleia of ho circumcision peritomē? 2 Much polys in kata every pas way tropos. For gar first prōton of all , they were entrusted pisteuō with the ho oracles logion of ho God theos. 3 But gar what tis if ei some tis were unfaithful apisteō, will katargeō · ho their autos lack apistia of faith nullify katargeō the ho faithfulness pistis of ho God theos? 4 By no means mē! Let God theos be ginomai · de · ho true alēthēs and de every pas man anthrōpos a liar pseustēs. As kathōs it is written graphō, “ so that hopōs you may an be justified dikaioō in en · ho your sy words logos and kai prevail nikaō when en · ho you sy are judged krinō.” 5 But de if ei · ho our hēmeis unrighteousness adikia demonstrates synistēmi the righteousness dikaiosynē of God theos, what tis shall we say legō? That God theos is unjust adikos · ho · ho to inflict epipherō · ho wrath orgē on us? ( I use a human kata anthrōpos argument legō!) 6 By no means mē! For epei otherwise how pōs could God theos judge krinō · ho the ho world kosmos? 7 But de if ei by en my emos lie pseusma · ho God’ s theos truthfulness alētheia · ho · ho abounds perisseuō to eis · ho his autos glory doxa, why tis am krinō I kagō still eti being condemned krinō as hōs a sinner hamartōlos? 8 And kai why not mē say ( as kathōs some tis slanderously blasphēmeō · kai claim phēmi that we hēmeis are saying legō), “ Let us do poieō · ho evil kakos so hina that good agathos may come erchomai · ho of it”? Their hos · ho condemnation krima is eimi well endikos deserved !
9 What tis then oun? Are we better proechō off ? Not ou at pantōs all , for gar we have already charged proaitiaomai that both te Jews Ioudaios and kai Greeks Hellēn are eimi all pas under hypo the power of sin hamartia, 10 as kathōs it is written graphō, “ No ou one is eimi righteous dikaios, not even oude one heis; 11 no ou one is eimi · ho understanding syniēmi; no ou one is eimi · ho seeking ekzēteō for · ho God theos. 12 They have all pas turned ekklinō away ; together hama they have become worthless achreioō. No ou one is eimi · ho doing poieō good chrēstotēs, there is eimi not ou even heōs one heis. 13 Their autos throat larynx is an open anoigō grave taphos; · ho with ho their autos tongues glōssa they deceive dolioō; the poison ios of asps aspis is under hypo · ho their autos lips cheilos; 14 their hos · ho mouth stoma is full of gemō cursing ara and kai bitterness pikria; 15 · ho their autos feet pous are swift oxys to shed ekcheō blood haima; 16 destruction syntrimma and kai misery talaipōria are in en · ho their autos paths hodos; 17 and kai the way hodos of peace eirēnē they have not ou known ginōskō. 18 There is eimi no ou fear phobos of God theos before apenanti · ho their autos eyes ophthalmos.”
19 Now de we know oida that hoti whatever hosos the ho law nomos says legō, it speaks laleō to those ho who are under en the ho law nomos, so hina that every pas mouth stoma may be silenced phrassō and kai the ho whole pas world kosmos may be ginomai held accountable hypodikos to ho God theos. 20 So dioti by ek the works ergon of the law nomos no ou flesh sarx at all pas will be justified dikaioō before enōpion him autos, because gar through dia the law nomos comes the knowledge epignōsis of sin hamartia.
21 But de now nyni, apart chōris from the law nomos ( although attested martyreō by hypo the ho law nomos and kai the ho prophets prophētēs) the righteousness dikaiosynē of God theos has been disclosed phaneroō. 22 It is the righteousness dikaiosynē · de of God theos available through dia faith pistis in Jesus Iēsous Christ Christos for eis all pas who ho believe pisteuō. ( For gar there is eimi no ou distinction diastolē, 23 since gar all pas have sinned hamartanō and kai continue to fall hystereō short of the ho glory doxa of ho God theos.) 24 They are justified dikaioō freely dōrean by ho his autos grace charis through dia the ho redemption apolytrōsis that ho is in en Christ Christos Jesus Iēsous, 25 whom hos God theos set forth protithēmi · ho as an atoning hilastērion sacrifice by en his autos blood haima, obtainable through dia · ho faith pistis. · ho This was to eis demonstrate endeixis · ho his autos righteousness dikaiosynē, because dia God in his forbearance · ho had paresis passed over · ho previous proginomai sins hamartēma. 26 · ho · ho It was also to pros · ho demonstrate endeixis · ho his autos righteousness dikaiosynē at en the ho present nyn time kairos, that eis · ho he autos might be eimi just dikaios and kai the justifier dikaioō of the ho one who has ek faith pistis in Jesus Iēsous.
27 Where pou then oun is · ho boasting kauchēsis? It has been excluded ekkleiō. By dia what poios kind of law nomos? By a law of ho works ergon? No ouchi, but alla by dia the law nomos of faith pistis. 28 For gar we hold logizomai that a person anthrōpos is justified dikaioō by faith pistis apart chōris from the works ergon of the law nomos. 29 Or ē is God the ho God theos of Jews Ioudaios only monon? Is he not ouchi the God of Gentiles ethnos as kai well ? Yes nai, of Gentiles ethnos as kai well . 30 Since eiper God theos is one heis, · ho he hos will justify dikaioō the circumcised peritomē on ek the basis of their faith pistis and kai the uncircumcised akrobystia by dia the ho same faith pistis. 31 Do we katargeō therefore oun nullify katargeō the law nomos through dia · ho faith pistis? By no means mē! On the contrary alla, we uphold histēmi the law nomos.
The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.
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