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28 For gar we hold logizomai that a person anthrōpos is justified dikaioō by faith pistis apart chōris from the works ergon of the law nomos. 29 Or ē is God the ho God theos of Jews Ioudaios only monon? Is he not ouchi the God of Gentiles ethnos as kai well ? Yes nai, of Gentiles ethnos as kai well . 30 Since eiper God theos is one heis, · ho he hos will justify dikaioō the circumcised peritomē on ek the basis of their faith pistis and kai the uncircumcised akrobystia by dia the ho same faith pistis.

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28 Therefore we conclude that a man is justified by faith without the deeds of the law.

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

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28 For we hold that one is justified by faith (A)apart from works of the law. 29 Or (B)is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since (C)God is one—who will justify the circumcised by faith and (D)the uncircumcised through faith.

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28 For we maintain that a person is justified by faith apart from the works of the law.(A) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(B) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(C)

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