20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

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20 For no [a]person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].

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Footnotes

  1. Romans 3:20 Lit flesh.

20 For (A)by works of the law no human being[a] will be justified in his sight, since (B)through the law comes knowledge of sin.

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Footnotes

  1. Romans 3:20 Greek flesh

20 Therefore no one will be declared righteous in God’s sight by the works of the law;(A) rather, through the law we become conscious of our sin.(B)

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For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Not of works, lest any man should boast.

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For it is by grace [God’s remarkable compassion and favor drawing you to Christ] that you have been saved [actually delivered from judgment and given eternal life] through faith. And this [salvation] is not of yourselves [not through your own effort], but it is the [undeserved, gracious] gift of God; not as a result of [your] works [nor your attempts to keep the Law], so that no one will [be able to] boast or take credit in any way [for his salvation].

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For (A)by grace you have been saved (B)through faith. And this is (C)not your own doing; (D)it is the gift of God, (E)not a result of works, (F)so that no one may boast.

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For it is by grace(A) you have been saved,(B) through faith(C)—and this is not from yourselves, it is the gift of God— not by works,(D) so that no one can boast.(E)

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And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

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and from Jesus Christ, the [a]faithful and trustworthy Witness, the [b]Firstborn of the dead, and the Ruler of the kings of the earth. To Him who [always] loves us and who [has once for all] [c]freed us [or washed us] from our sins by His own blood (His sacrificial death)—(A)

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Footnotes

  1. Revelation 1:5 Lit the witness, the faithful.
  2. Revelation 1:5 Jesus was not the first person to be brought back to life, since He raised others from the dead (the most notable being Lazarus, John 11), but they had to experience death again. Jesus is the first to be restored to life with a glorified (immortal, everlasting) body, never again to die. The word Firstborn may point not only to Jesus’ own resurrection but also to His divine power to resurrect others. The Firstborn (preeminent) is given power over all things.
  3. Revelation 1:5 Some manuscripts use “freed” (lusanti) while others use “washed” (lousanti). Either reading conveys a similar theological conclusion: Jesus has taken away our sins by His blood.

and from Jesus Christ (A)the faithful witness, (B)the firstborn of the dead, and (C)the ruler of kings on earth.

To (D)him who loves us and (E)has freed us from our sins by his blood

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and from Jesus Christ, who is the faithful witness,(A) the firstborn from the dead,(B) and the ruler of the kings of the earth.(C)

To him who loves us(D) and has freed us from our sins by his blood,(E)

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