God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:

“So that you may be proved right when you speak
    and prevail when you judge.”[a](G)

But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) Certainly not! If that were so, how could God judge the world?(J) Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!

No One Is Righteous

What shall we conclude then? Do we have any advantage?(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(O) 10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[b](P)
13 “Their throats are open graves;
    their tongues practice deceit.”[c](Q)
“The poison of vipers is on their lips.”[d](R)
14     “Their mouths are full of cursing and bitterness.”[e](S)
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”[f](T)
18     “There is no fear of God before their eyes.”[g](U)

19 Now we know that whatever the law says,(V) it says to those who are under the law,(W) so that every mouth may be silenced(X) and the whole world held accountable to God.(Y) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(Z) rather, through the law we become conscious of our sin.(AA)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(AB) has been made known, to which the Law and the Prophets testify.(AC) 22 This righteousness(AD) is given through faith(AE) in[h] Jesus Christ(AF) to all who believe.(AG) There is no difference between Jew and Gentile,(AH) 23 for all have sinned(AI) and fall short of the glory of God, 24 and all are justified(AJ) freely by his grace(AK) through the redemption(AL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i](AM) through the shedding of his blood(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AO) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AR) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AS) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

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Footnotes

  1. Romans 3:4 Psalm 51:4
  2. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  3. Romans 3:13 Psalm 5:9
  4. Romans 3:13 Psalm 140:3
  5. Romans 3:14 Psalm 10:7 (see Septuagint)
  6. Romans 3:17 Isaiah 59:7,8
  7. Romans 3:18 Psalm 36:1
  8. Romans 3:22 Or through the faithfulness of
  9. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

BOOK II

Psalms 42–72

Psalm 42[a][b]

For the director of music. A maskil[c] of the Sons of Korah.

As the deer(A) pants for streams of water,(B)
    so my soul pants(C) for you, my God.
My soul thirsts(D) for God, for the living God.(E)
    When can I go(F) and meet with God?
My tears(G) have been my food
    day and night,
while people say to me all day long,
    “Where is your God?”(H)
These things I remember
    as I pour out my soul:(I)
how I used to go to the house of God(J)
    under the protection of the Mighty One[d]
with shouts of joy(K) and praise(L)
    among the festive throng.(M)

Why, my soul, are you downcast?(N)
    Why so disturbed(O) within me?
Put your hope in God,(P)
    for I will yet praise(Q) him,
    my Savior(R) and my God.(S)

My soul is downcast within me;
    therefore I will remember(T) you
from the land of the Jordan,(U)
    the heights of Hermon(V)—from Mount Mizar.
Deep calls to deep(W)
    in the roar of your waterfalls;
all your waves and breakers
    have swept over me.(X)

By day the Lord directs his love,(Y)
    at night(Z) his song(AA) is with me—
    a prayer to the God of my life.(AB)

I say to God my Rock,(AC)
    “Why have you forgotten(AD) me?
Why must I go about mourning,(AE)
    oppressed(AF) by the enemy?”(AG)
10 My bones suffer mortal agony(AH)
    as my foes taunt(AI) me,
saying to me all day long,
    “Where is your God?”(AJ)

11 Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.(AK)

Psalm 43[e]

Vindicate me, my God,
    and plead my cause(AL)
    against an unfaithful nation.
Rescue me(AM) from those who are
    deceitful and wicked.(AN)
You are God my stronghold.
    Why have you rejected(AO) me?
Why must I go about mourning,(AP)
    oppressed by the enemy?(AQ)
Send me your light(AR) and your faithful care,(AS)
    let them lead me;(AT)
let them bring me to your holy mountain,(AU)
    to the place where you dwell.(AV)
Then I will go(AW) to the altar(AX) of God,
    to God, my joy(AY) and my delight.(AZ)
I will praise you with the lyre,(BA)
    O God, my God.

Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.(BB)

Psalm 44[f]

For the director of music. Of the Sons of Korah. A maskil.[g]

We have heard it with our ears,(BC) O God;
    our ancestors have told us(BD)
what you did in their days,
    in days long ago.(BE)
With your hand you drove out(BF) the nations
    and planted(BG) our ancestors;
you crushed(BH) the peoples
    and made our ancestors flourish.(BI)
It was not by their sword(BJ) that they won the land,
    nor did their arm bring them victory;
it was your right hand,(BK) your arm,(BL)
    and the light(BM) of your face, for you loved(BN) them.

You are my King(BO) and my God,(BP)
    who decrees[h] victories(BQ) for Jacob.
Through you we push back(BR) our enemies;
    through your name we trample(BS) our foes.
I put no trust in my bow,(BT)
    my sword does not bring me victory;
but you give us victory(BU) over our enemies,
    you put our adversaries to shame.(BV)
In God we make our boast(BW) all day long,(BX)
    and we will praise your name forever.[i](BY)

But now you have rejected(BZ) and humbled us;(CA)
    you no longer go out with our armies.(CB)
10 You made us retreat(CC) before the enemy,
    and our adversaries have plundered(CD) us.
11 You gave us up to be devoured like sheep(CE)
    and have scattered us among the nations.(CF)
12 You sold your people for a pittance,(CG)
    gaining nothing from their sale.

13 You have made us a reproach(CH) to our neighbors,(CI)
    the scorn(CJ) and derision(CK) of those around us.
14 You have made us a byword(CL) among the nations;
    the peoples shake their heads(CM) at us.
15 I live in disgrace(CN) all day long,
    and my face is covered with shame(CO)
16 at the taunts(CP) of those who reproach and revile(CQ) me,
    because of the enemy, who is bent on revenge.(CR)

17 All this came upon us,
    though we had not forgotten(CS) you;
    we had not been false to your covenant.
18 Our hearts had not turned(CT) back;
    our feet had not strayed from your path.
19 But you crushed(CU) us and made us a haunt for jackals;(CV)
    you covered us over with deep darkness.(CW)

20 If we had forgotten(CX) the name of our God
    or spread out our hands to a foreign god,(CY)
21 would not God have discovered it,
    since he knows the secrets of the heart?(CZ)
22 Yet for your sake we face death all day long;
    we are considered as sheep(DA) to be slaughtered.(DB)

23 Awake,(DC) Lord! Why do you sleep?(DD)
    Rouse yourself!(DE) Do not reject us forever.(DF)
24 Why do you hide your face(DG)
    and forget(DH) our misery and oppression?(DI)

25 We are brought down to the dust;(DJ)
    our bodies cling to the ground.
26 Rise up(DK) and help us;
    rescue(DL) us because of your unfailing love.(DM)

Footnotes

  1. Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
  2. Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12.
  3. Psalm 42:1 Title: Probably a literary or musical term
  4. Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain.
  5. Psalm 43:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
  6. Psalm 44:1 In Hebrew texts 44:1-26 is numbered 44:2-27.
  7. Psalm 44:1 Title: Probably a literary or musical term
  8. Psalm 44:4 Septuagint, Aquila and Syriac; Hebrew King, O God; / command
  9. Psalm 44:8 The Hebrew has Selah (a word of uncertain meaning) here.

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