God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:

“So that you may be proved right when you speak
    and prevail when you judge.”[a](G)

But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) Certainly not! If that were so, how could God judge the world?(J) Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!

No One Is Righteous

What shall we conclude then? Do we have any advantage?(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(O) 10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[b](P)
13 “Their throats are open graves;
    their tongues practice deceit.”[c](Q)
“The poison of vipers is on their lips.”[d](R)
14     “Their mouths are full of cursing and bitterness.”[e](S)
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”[f](T)
18     “There is no fear of God before their eyes.”[g](U)

19 Now we know that whatever the law says,(V) it says to those who are under the law,(W) so that every mouth may be silenced(X) and the whole world held accountable to God.(Y) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(Z) rather, through the law we become conscious of our sin.(AA)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(AB) has been made known, to which the Law and the Prophets testify.(AC) 22 This righteousness(AD) is given through faith(AE) in[h] Jesus Christ(AF) to all who believe.(AG) There is no difference between Jew and Gentile,(AH) 23 for all have sinned(AI) and fall short of the glory of God, 24 and all are justified(AJ) freely by his grace(AK) through the redemption(AL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i](AM) through the shedding of his blood(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AO) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AR) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AS) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

Footnotes

  1. Romans 3:4 Psalm 51:4
  2. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  3. Romans 3:13 Psalm 5:9
  4. Romans 3:13 Psalm 140:3
  5. Romans 3:14 Psalm 10:7 (see Septuagint)
  6. Romans 3:17 Isaiah 59:7,8
  7. Romans 3:18 Psalm 36:1
  8. Romans 3:22 Or through the faithfulness of
  9. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

Psalm 97

The Lord reigns,(A) let the earth be glad;(B)
    let the distant shores(C) rejoice.
Clouds(D) and thick darkness(E) surround him;
    righteousness and justice are the foundation of his throne.(F)
Fire(G) goes before(H) him
    and consumes(I) his foes on every side.
His lightning(J) lights up the world;
    the earth(K) sees and trembles.(L)
The mountains melt(M) like wax(N) before the Lord,
    before the Lord of all the earth.(O)
The heavens proclaim his righteousness,(P)
    and all peoples see his glory.(Q)

All who worship images(R) are put to shame,(S)
    those who boast in idols(T)
    worship him,(U) all you gods!(V)

Zion hears and rejoices
    and the villages of Judah are glad(W)
    because of your judgments,(X) Lord.
For you, Lord, are the Most High(Y) over all the earth;(Z)
    you are exalted(AA) far above all gods.
10 Let those who love the Lord hate evil,(AB)
    for he guards(AC) the lives of his faithful ones(AD)
    and delivers(AE) them from the hand of the wicked.(AF)
11 Light shines[a](AG) on the righteous(AH)
    and joy on the upright in heart.(AI)
12 Rejoice in the Lord,(AJ) you who are righteous,
    and praise his holy name.(AK)

Footnotes

  1. Psalm 97:11 One Hebrew manuscript and ancient versions (see also 112:4); most Hebrew manuscripts Light is sown

Job

42 Then Job replied to the Lord:

“I know that you can do all things;(A)
    no purpose of yours can be thwarted.(B)
You asked, ‘Who is this that obscures my plans without knowledge?’(C)
    Surely I spoke of things I did not understand,
    things too wonderful for me to know.(D)

“You said, ‘Listen now, and I will speak;
    I will question you,
    and you shall answer me.’(E)
My ears had heard of you(F)
    but now my eyes have seen you.(G)
Therefore I despise myself(H)
    and repent(I) in dust and ashes.”(J)

Epilogue

After the Lord had said these things to Job(K), he said to Eliphaz the Temanite, “I am angry with you and your two friends,(L) because you have not spoken the truth about me, as my servant Job has.(M) So now take seven bulls and seven rams(N) and go to my servant Job(O) and sacrifice a burnt offering(P) for yourselves. My servant Job will pray for you, and I will accept his prayer(Q) and not deal with you according to your folly.(R) You have not spoken the truth about me, as my servant Job has.”(S) So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite(T) did what the Lord told them; and the Lord accepted Job’s prayer.(U)

10 After Job had prayed for his friends, the Lord restored his fortunes(V) and gave him twice as much as he had before.(W) 11 All his brothers and sisters and everyone who had known him before(X) came and ate with him in his house. They comforted and consoled him over all the trouble the Lord had brought on him,(Y) and each one gave him a piece of silver[a] and a gold ring.

12 The Lord blessed the latter part of Job’s life more than the former part. He had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand donkeys. 13 And he also had seven sons and three daughters. 14 The first daughter he named Jemimah, the second Keziah and the third Keren-Happuch. 15 Nowhere in all the land were there found women as beautiful as Job’s daughters, and their father granted them an inheritance along with their brothers.

16 After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation. 17 And so Job died, an old man and full of years.(Z)

Footnotes

  1. Job 42:11 Hebrew him a kesitah; a kesitah was a unit of money of unknown weight and value.

Purpose and Theme

The proverbs(A) of Solomon(B) son of David, king of Israel:(C)

for gaining wisdom and instruction;
    for understanding words of insight;
for receiving instruction in prudent behavior,
    doing what is right and just and fair;
for giving prudence to those who are simple,[a](D)
    knowledge and discretion(E) to the young—
let the wise listen and add to their learning,(F)
    and let the discerning get guidance—
for understanding proverbs and parables,(G)
    the sayings and riddles(H) of the wise.[b](I)

The fear of the Lord(J) is the beginning of knowledge,
    but fools[c] despise wisdom(K) and instruction.(L)

Prologue: Exhortations to Embrace Wisdom

Warning Against the Invitation of Sinful Men

Listen, my son,(M) to your father’s(N) instruction
    and do not forsake your mother’s teaching.(O)
They are a garland to grace your head
    and a chain to adorn your neck.(P)

10 My son, if sinful men entice(Q) you,
    do not give in(R) to them.(S)
11 If they say, “Come along with us;
    let’s lie in wait(T) for innocent blood,
    let’s ambush some harmless soul;
12 let’s swallow(U) them alive, like the grave,
    and whole, like those who go down to the pit;(V)
13 we will get all sorts of valuable things
    and fill our houses with plunder;
14 cast lots with us;
    we will all share the loot(W)”—
15 my son, do not go along with them,
    do not set foot(X) on their paths;(Y)
16 for their feet rush into evil,(Z)
    they are swift to shed blood.(AA)
17 How useless to spread a net
    where every bird can see it!
18 These men lie in wait(AB) for their own blood;
    they ambush only themselves!(AC)
19 Such are the paths of all who go after ill-gotten gain;
    it takes away the life of those who get it.(AD)

Wisdom’s Rebuke

20 Out in the open wisdom calls aloud,(AE)
    she raises her voice in the public square;
21 on top of the wall[d] she cries out,
    at the city gate she makes her speech:

22 “How long will you who are simple(AF) love your simple ways?
    How long will mockers delight in mockery
    and fools hate(AG) knowledge?
23 Repent at my rebuke!
    Then I will pour out my thoughts to you,
    I will make known to you my teachings.
24 But since you refuse(AH) to listen when I call(AI)
    and no one pays attention(AJ) when I stretch out my hand,
25 since you disregard all my advice
    and do not accept my rebuke,
26 I in turn will laugh(AK) when disaster(AL) strikes you;
    I will mock(AM) when calamity overtakes you(AN)
27 when calamity overtakes you like a storm,
    when disaster(AO) sweeps over you like a whirlwind,
    when distress and trouble overwhelm you.

28 “Then they will call to me but I will not answer;(AP)
    they will look for me but will not find me,(AQ)
29 since they hated knowledge
    and did not choose to fear the Lord.(AR)
30 Since they would not accept my advice
    and spurned my rebuke,(AS)
31 they will eat the fruit of their ways
    and be filled with the fruit of their schemes.(AT)
32 For the waywardness of the simple will kill them,
    and the complacency of fools will destroy them;(AU)
33 but whoever listens to me will live in safety(AV)
    and be at ease, without fear of harm.”(AW)

Moral Benefits of Wisdom

My son,(AX) if you accept my words
    and store up my commands within you,
turning your ear to wisdom
    and applying your heart to understanding(AY)
indeed, if you call out for insight(AZ)
    and cry aloud for understanding,
and if you look for it as for silver
    and search for it as for hidden treasure,(BA)
then you will understand the fear of the Lord
    and find the knowledge of God.(BB)
For the Lord gives wisdom;(BC)
    from his mouth come knowledge and understanding.(BD)
He holds success in store for the upright,
    he is a shield(BE) to those whose walk is blameless,(BF)
for he guards the course of the just
    and protects the way of his faithful ones.(BG)

Then you will understand(BH) what is right and just
    and fair—every good path.
10 For wisdom will enter your heart,(BI)
    and knowledge will be pleasant to your soul.
11 Discretion will protect you,
    and understanding will guard you.(BJ)

12 Wisdom will save(BK) you from the ways of wicked men,
    from men whose words are perverse,
13 who have left the straight paths
    to walk in dark ways,(BL)
14 who delight in doing wrong
    and rejoice in the perverseness of evil,(BM)
15 whose paths are crooked(BN)
    and who are devious in their ways.(BO)

16 Wisdom will save you also from the adulterous woman,(BP)
    from the wayward woman with her seductive words,
17 who has left the partner of her youth
    and ignored the covenant she made before God.[e](BQ)
18 Surely her house leads down to death
    and her paths to the spirits of the dead.(BR)
19 None who go to her return
    or attain the paths of life.(BS)

20 Thus you will walk in the ways of the good
    and keep to the paths of the righteous.
21 For the upright will live in the land,(BT)
    and the blameless will remain in it;
22 but the wicked(BU) will be cut off from the land,(BV)
    and the unfaithful will be torn from it.(BW)

Footnotes

  1. Proverbs 1:4 The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.
  2. Proverbs 1:6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles
  3. Proverbs 1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient.
  4. Proverbs 1:21 Septuagint; Hebrew / at noisy street corners
  5. Proverbs 2:17 Or covenant of her God

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