All the World Guilty

3 Then what ^[a]advantage does the Jew have? Or what is the benefit of circumcision? ² Great in every respect. First, that ^(A)they were entrusted with the ^(B)actual words of God. ³ What then? If ^(C)some ^[b]did not believe, their ^[c]unbelief will not nullify the faithfulness of God, will it? ^4 [d](D)Far from it! Rather, God must prove to be true, though every person be found ^(E)a liar, as it is written:

⁵ But if our unrighteousness ^[f](G)demonstrates the righteousness of God, ^(H)what shall we say? The God who inflicts wrath is not unrighteous, is He? (^(I)I am speaking from a human viewpoint.) ^6 (J)Far from it! For otherwise, how will ^(K)God judge the world? ⁷ But if through my lie ^(L)the truth of God abounded to His glory, ^(M)why am I also still being judged as a sinner? ⁸ And why not say (just as we are slanderously reported and as some claim that we say), “^(N)Let’s do evil that good may come of it”? ^[g]Their condemnation is deserved.

⁹ What then? ^[h](O)Are we better than they? Not at all; for we have already charged that both ^(P)Jews and ^(Q)Greeks are ^(R)all under sin; ¹⁰ as it is written:

¹⁹ Now we know that whatever the ^(Y)Law says, it speaks to ^(Z)those who are ^[k]under the Law, so that every mouth may be closed and ^(AA)all the world may become accountable to God; ²⁰ because ^(AB)by the works ^[l]of the Law ^[m]none of mankind will be justified in His sight; for ^[n](AC)through the Law comes ^[o]knowledge of sin.

Justification by Faith

²¹ But now apart ^[p]from the Law ^(AD)the righteousness of God has been revealed, being ^(AE)witnessed by the ^[q]Law and the Prophets, ²² but it is the ^(AF)righteousness of God through ^(AG)faith ^(AH)in Jesus Christ for ^(AI)all those ^[r]who believe; for ^(AJ)there is no distinction, ²³ for all ^[s](AK)have sinned and fall short of the glory of God, ²⁴ being justified as a gift ^(AL)by His grace through ^(AM)the redemption which is in Christ Jesus, ²⁵ whom God displayed publicly as ^(AN)a ^[t]propitiation ^[u](AO)in His blood through faith. This was to demonstrate His righteousness, ^[v]because in God’s merciful ^(AP)restraint He ^(AQ)let the sins previously committed go unpunished; ²⁶ for the demonstration, that is, of His righteousness at the present time, so that He would be just and the justifier of the one who ^[w]has faith in Jesus.

²⁷ Where then is ^(AR)boasting? It has been excluded. By ^(AS)what kind of law? Of works? No, but by a law of faith. ^28 [x]For ^(AT)we maintain that a person is justified by faith apart from works ^[y]of the Law. ²⁹ Or ^(AU)is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, ³⁰ since indeed ^(AV)God ^(AW)who will justify the ^[z]circumcised ^[aa]by faith and the ^[ab]uncircumcised through faith ^(AX)is one.

³¹ Do we then nullify ^[ac]the Law through faith? ^(AY)Far from it! On the contrary, we ^(AZ)establish the Law.

Believers Are Dead to Sin, Alive to God

6 ^(A)What shall we say then? Are we to ^(B)continue in sin so that grace may increase? ^2 [a](C)Far from it! How shall we who ^(D)died to sin still live in it? ³ Or do you not know that all of us who have been ^(E)baptized into ^(F)Christ Jesus have been baptized into His death? ⁴ Therefore we have been ^(G)buried with Him through baptism into death, so that, just as Christ was ^(H)raised from the dead through the ^(I)glory of the Father, so we too may walk in ^(J)newness of life. ⁵ For ^(K)if we have become ^[b]united with Him in the likeness of His death, certainly we shall also be ^[c]in the likeness of His resurrection, ⁶ knowing this, that our ^(L)old ^[d]self was ^(M)crucified with Him, in order that our ^(N)body of sin might be ^[e]done away with, so that we would no longer be slaves to sin; ⁷ for ^(O)the one who has died is ^[f]freed from sin.

⁸ Now ^(P)if we have died with Christ, we believe that ^(Q)we shall also live with Him, ⁹ knowing that Christ, having been ^(R)raised from the dead, ^[g]is never to die again; ^(S)death no longer is master over Him. ¹⁰ For ^[h]the death that He died, He died to sin once for all time; but ^[i]the life that He lives, He lives to ^[j]God. ¹¹ So you too, consider yourselves to be ^(T)dead to sin, but alive to God in Christ Jesus.

¹² Therefore sin is not to ^(U)reign in your mortal body so that you obey its lusts, ¹³ and do not go on ^(V)presenting ^[k]the parts of your body to sin as ^[l]instruments of unrighteousness; but ^(W)present yourselves to God as those who are alive from the dead, and ^[m]your body’s parts as ^[n]instruments of righteousness for God. ¹⁴ For ^(X)sin shall not ^(Y)be master over you, for ^(Z)you are not under ^[o]the Law but ^(AA)under grace.

¹⁵ What then? ^(AB)Are we to sin because we are not under ^[p]the Law but under grace? ^[q](AC)Far from it! ¹⁶ Do you not ^(AD)know that the one to whom you present yourselves as ^(AE)slaves for obedience, you are slaves of that same one whom you obey, either of ^(AF)sin ^[r]resulting in death, or of obedience ^[s]resulting in righteousness? ¹⁷ But ^(AG)thanks be to God that ^[t]though you were slaves of sin, you became obedient from the heart to that ^[u](AH)form of teaching to which you were entrusted, ¹⁸ and after being ^(AI)freed from sin, you became slaves to righteousness. ^19 (AJ)I am speaking ^[v]in human terms because of the weakness of your flesh. For just ^(AK)as you presented ^[w]the parts of your body as slaves to impurity and to lawlessness, ^[x]resulting in further lawlessness, so now present ^[y]your body’s parts as slaves to righteousness, ^[z]resulting in sanctification.

²⁰ For ^(AL)when you were slaves of sin, you were free in relation to righteousness. ²¹ Therefore what ^[aa](AM)benefit were you then ^[ab]deriving from the things of which you are now ashamed? For the outcome of those things is ^(AN)death. ²² But now having been ^(AO)freed from sin and ^(AP)enslaved to God, you ^[ac]derive your ^[ad](AQ)benefit, ^[ae]resulting in sanctification, and ^(AR)the outcome, eternal life. ²³ For the wages of ^(AS)sin is death, but the gracious gift of God is ^(AT)eternal life in Christ Jesus our Lord.