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He[a] will reward[b] each one according to his works:[c] eternal life to those who by perseverance in good works seek glory and honor and immortality, but[d] wrath and anger to those who live in selfish ambition[e] and do not obey the truth but follow[f] unrighteousness. There will be[g] affliction and distress on everyone[h] who does evil, on the Jew first and also the Greek,[i] 10 but[j] glory and honor and peace for everyone who does good, for the Jew first and also the Greek. 11 For there is no partiality with God.

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Footnotes

  1. Romans 2:6 tn Grk “who.” The relative pronoun was converted to a personal pronoun and, because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  2. Romans 2:6 tn Or “will render,” “will recompense.” In this context Paul is setting up a hypothetical situation, not stating that salvation is by works.
  3. Romans 2:6 sn A quotation from Ps 62:12; Prov 24:12; a close approximation to Matt 16:27.
  4. Romans 2:8 tn This contrast is clearer and stronger in Greek than can be easily expressed in English.
  5. Romans 2:8 tn Grk “those who [are] from selfish ambition.”
  6. Romans 2:8 tn Grk “are persuaded by, obey.”
  7. Romans 2:9 tn No verb is expressed in this verse, but the verb “to be” is implied by the Greek construction. Literally “suffering and distress on everyone…”
  8. Romans 2:9 tn Grk “every soul of man.”
  9. Romans 2:9 sn Paul uses the term Greek here and in v. 10 to refer to non-Jews, i.e., Gentiles.
  10. Romans 2:10 tn Grk “but even,” to emphasize the contrast. The second word has been omitted since it is somewhat redundant in English idiom.

God will repay everyone based on their works.[a] On the one hand, he will give eternal life to those who look for glory, honor, and immortality based on their patient good work. But on the other hand, there will be wrath and anger for those who obey wickedness instead of the truth because they are acting out of selfishness and disobedience. There will be trouble and distress for every human being who does evil, for the Jew first and also for the Greek. 10 But there will be glory, honor, and peace for everyone who does what is good, for the Jew first and also for the Greek. 11 God does not have favorites.

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