Romans 2:25-29
International Standard Version
25 For circumcision is valuable if you observe the Law, but if you break the Law, your having been circumcised has no more value than if you were uncircumcised. 26 So if a man who is uncircumcised keeps the requirements of the Law, his uncircumcision will be regarded as circumcision, won’t it? 27 The man who is uncircumcised physically but who keeps the Law will condemn you who break the Law, even though you have the written Law[a] and circumcision. 28 For a person is not a Jew because of his appearance, nor is circumcision something just external and physical. 29 No, a person is a Jew inwardly, and circumcision is a matter of the heart, brought about by the Spirit, not by a written law.[b] That person’s praise will come from God, not from people.
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- Romans 2:27 Lit. what is written
- Romans 2:29 Lit. what is written
Romans 2:25-29
Mounce Reverse Interlinear New Testament
25 For gar to be sure men, circumcision peritomē is of value ōpheleō if ean you practice prassō the law nomos, but de if ean you are eimi a transgressor parabatēs of the law nomos, · ho your sy circumcision peritomē has become ginomai uncircumcision akrobystia. 26 Therefore oun if ean the ho uncircumcised akrobystia man keeps phylassō the ho righteous dikaiōma requirements of the ho law nomos, will logizomai not ou · ho his autos uncircumcision akrobystia be counted logizomai as eis circumcision peritomē? 27 And kai will krinō not the ho one who teleō by ek nature physis is uncircumcised akrobystia yet fulfills teleō the ho law nomos judge krinō you sy who ho have dia the written gramma code and kai circumcision peritomē yet are a transgressor parabatēs of the law nomos? 28 For gar that person is not ou a ho Jew Ioudaios who is eimi one outwardly en ho, · ho nor oude is · ho circumcision peritomē that which is outward en ho · ho in en the flesh sarx. 29 But alla a person is a Jew Ioudaios who ho is one inwardly en ho, · ho and kai circumcision peritomē is a matter of the heart kardia, by en the Spirit pneuma and not ou by the written gramma code . That person’ s hos · ho praise epainos comes not ou from ek man anthrōpos but alla from ek · ho God theos.
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