25 For circumcision indeed is of value (A)if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if (B)a man who is uncircumcised keeps (C)the precepts of the law, will not his uncircumcision be regarded[a] as circumcision? 27 Then he who is physically[b] uncircumcised but keeps the law (D)will condemn you who have (E)the written code[c] and circumcision but break the law. 28 For (F)no one is a Jew (G)who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one (H)inwardly, and (I)circumcision is a matter of the heart, by the Spirit, not by the letter. (J)His praise is not from man but from God.

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Footnotes

  1. Romans 2:26 Or counted
  2. Romans 2:27 Or is by nature
  3. Romans 2:27 Or the letter

25 Circumcision is an advantage if you do what the Law says. But if you are a person who breaks the Law, your status of being circumcised has changed into not being circumcised. 26 So if the person who isn’t circumcised keeps the Law, won’t his status of not being circumcised be counted as if he were circumcised? 27 The one who isn’t physically circumcised but keeps the Law will judge you. You became a lawbreaker after you had the written Law and circumcision. 28 It isn’t the Jew who maintains outward appearances who will receive praise from God, and it isn’t people who are outwardly circumcised on their bodies. 29 Instead, it is the person who is a Jew inside, who is circumcised in spirit, not literally. That person’s praise doesn’t come from people but from God.

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