God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. God “will repay each person according to what they have done.”[a](J) To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(Z) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(AA) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(AB) 23 You who boast in the law,(AC) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[b](AD)

25 Circumcision has value if you observe the law,(AE) but if you break the law, you have become as though you had not been circumcised.(AF) 26 So then, if those who are not circumcised keep the law’s requirements,(AG) will they not be regarded as though they were circumcised?(AH) 27 The one who is not circumcised physically and yet obeys the law will condemn you(AI) who, even though you have the[c] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(AJ) nor is circumcision merely outward and physical.(AK) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(AL) by the Spirit,(AM) not by the written code.(AN) Such a person’s praise is not from other people, but from God.(AO)

Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12
  2. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  3. Romans 2:27 Or who, by means of a

God Will Judge What Each Person Does

Therefore, you are without excuse, every one of you who judges someone else, because by judging the other person you also condemn yourself, since you, who are judging, are doing the very same things. And we know that God’s judgment on those who do such things is based on the truth.

Are you thinking that you will escape God’s judgment, you who judge those who do such things and then do the same things yourself? Or do you have so little regard for his rich kindness, his restraint, and his patience, that you ignore the fact that the purpose of God’s kindness is to lead you to repentance? As a result of your stubbornness and your unrepentant heart, you are storing up wrath for yourself on the day of wrath, when God will reveal his righteous judgment.

God “will repay each person according to what he has done”[a] eternal life to those who seek glory, honor, and immortality by persisting in doing what is good, but furious anger to those who out of selfish ambition are disobeying what is true and obeying what is wrong. There will be trouble and distress for the soul of every person who does what is evil—for the Jew first and for the Greek— 10 but glory, honor, and peace for everyone who does what is good—for the Jew first and for the Greek. 11 For God does not show favoritism.

12 Indeed, all people who have sinned without law will also perish without law, and all the people who have sinned in connection with law will be judged by law. 13 For it is not those who hear the law who will be righteous in God’s sight, but those who do the law who will be declared righteous.

14 In fact, whenever Gentiles, who do not have the law, do by nature what the law requires—even though they do not have the law—they are a law for themselves. 15 They demonstrate the work of the law that is written in their hearts, since their conscience also bears witness as their thoughts go back and forth, at times accusing or at times even defending them.

16 This will happen on the day when, according to my gospel, God will judge people’s secrets through Jesus Christ.

Paul Addresses the Jew Directly

17 Now if you call yourself a Jew, and you find your comfort in the law, and you boast in God; 18 and if you know his will, and you approve the things that really matter, since you are instructed by the law; 19 and if you are convinced that you yourself are a guide for the blind, a light for those in darkness, 20 an instructor of the ignorant, and a teacher of infants (since you have the essence of knowledge and truth in the law)— 21 now then, you, the one who is teaching someone else, do you fail to teach yourself? You who preach, “Do not steal,” do you steal? 22 You who say, “Do not commit adultery,” do you commit adultery? You who detest idols, do you rob temples? 23 You who boast in the law bring shame on God by breaking the law. 24 Yes, as it is written, “God’s name is blasphemed among the Gentiles because of you.”[b]

Does Circumcision Make a Difference?

25 Indeed, circumcision has value if you observe the law. On the other hand, if you are a lawbreaker, your circumcision has become uncircumcision. 26 So, if an uncircumcised person keeps the righteous requirements of the law, won’t his uncircumcision be credited to him as circumcision? 27 The one who is not circumcised physically, but who fulfills the law, will judge you who are a lawbreaker, even though you have the written law and circumcision.

28 In fact, a Jew who is merely one outwardly is not really a Jew, and circumcision that is only outward in the flesh is not really circumcision. 29 Rather, a real Jew is one on the inside, and his circumcision is of the heart—a spiritual circumcision, not one based on carrying out the letter of the law. That person’s praise does not come from people but from God.

God's Righteous Judgment

Therefore you have (A)no excuse, O man, every one of you who judges. For (B)in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. We know that the judgment of God rightly falls on those who practice such things. Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? Or do you presume on (C)the riches of his kindness and (D)forbearance and (E)patience, (F)not knowing that God's kindness is meant to lead you to repentance? But because of your hard and impenitent heart you are (G)storing up (H)wrath for yourself on the day of wrath when God's righteous judgment will be revealed.

(I)He will render to each one according to his works: to those who (J)by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking[a] and (K)do not obey the truth, but obey unrighteousness, there will be wrath and fury. There will be tribulation and distress (L)for every human being who does evil, the Jew (M)first and also the Greek, 10 but glory and honor and (N)peace for everyone who does good, (O)the Jew first and also the Greek. 11 For (P)God shows no partiality.

God's Judgment and the Law

12 For all who have sinned (Q)without the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For (R)it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, (S)by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is (T)written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 (U)on that day when, (V)according to my gospel, God judges (W)the secrets of men (X)by Christ Jesus.

17 But if you call yourself a Jew and (Y)rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are (Z)a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law (AA)the embodiment of (AB)knowledge and truth— 21 (AC)you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you (AD)rob temples? 23 You who (AE)boast in the law (AF)dishonor God by breaking the law. 24 For, (AG)as it is written, “The name of God is blasphemed (AH)among the Gentiles because of you.”

25 For circumcision indeed is of value (AI)if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if (AJ)a man who is uncircumcised keeps (AK)the precepts of the law, will not his uncircumcision be regarded[b] as circumcision? 27 Then he who is physically[c] uncircumcised but keeps the law (AL)will condemn you who have (AM)the written code[d] and circumcision but break the law. 28 For (AN)no one is a Jew (AO)who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one (AP)inwardly, and (AQ)circumcision is a matter of the heart, by the Spirit, not by the letter. (AR)His praise is not from man but from God.

Footnotes

  1. Romans 2:8 Or contentious
  2. Romans 2:26 Or counted
  3. Romans 2:27 Or is by nature
  4. Romans 2:27 Or the letter