Romans 2
Christian Standard Bible
God’s Righteous Judgment
2 Therefore, every one of you[a](A) who judges is without excuse.(B) For when you judge another,(C) you condemn yourself, since you, the judge, do the same things. 2 Now we know that God’s judgment on those who do such things is based on the truth. 3 Do you think—anyone of you who judges those who do such things yet do the same—that you will escape God’s judgment? 4 Or do you despise the riches of his kindness,(D) restraint,(E) and patience,(F) not recognizing[b] that God’s kindness(G) is intended to lead you to repentance? 5 Because of your hardened and unrepentant heart you are storing up wrath(H) for yourself in the day of wrath,(I) when God’s righteous judgment is revealed. 6 He will repay each one according to his works:[c](J) 7 eternal life(K) to those who by persistence in doing good(L) seek glory, honor,(M) and immortality;(N) 8 but wrath and anger to those who are self-seeking(O) and disobey the truth(P) while obeying unrighteousness. 9 There will be affliction and distress(Q) for every human being who does evil, first to the Jew, and also to the Greek;(R) 10 but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek. 11 For there is no favoritism with God.(S)
12 For all who sin without the law(T) will also perish without the law, and all who sin under[d] the law will be judged by the law. 13 For the hearers of the law(U) are not righteous before God, but the doers of the law will be justified.[e] 14 So, when Gentiles, who do not by nature have the law,(V) do[f] what the law demands, they are a law to themselves even though they do not have the law. 15 They show that the work of the law[g] is written on their hearts.(W) Their consciences confirm this. Their competing thoughts either accuse or even excuse them[h] 16 on the day when God judges(X) what people have kept secret, according to my gospel through Christ Jesus.(Y)
Jewish Violation of the Law
17 Now if[i] you call yourself a Jew, and rely on the law,(Z) and boast in God, 18 and know his will, and approve the things that are superior,(AA) being instructed from the law, 19 and if you are convinced that you are a guide for the blind, a light to those in darkness, 20 an instructor of the ignorant, a teacher of the immature, having the embodiment of knowledge and truth(AB) in the law— 21 you then, who teach another,(AC) don’t you teach yourself? You who preach, “You must not steal”—do you steal? 22 You who say, “You must not commit adultery”—do you commit adultery? You who detest idols, do you rob temples?(AD) 23 You who boast in the law,(AE) do you dishonor God by breaking the law?[j] 24 For, as it is written: The name of God is blasphemed among the Gentiles because of you.[k](AF)
Circumcision of the Heart
25 Circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision.(AG) 26 So if an uncircumcised(AH) man keeps the law’s requirements,(AI) will not his uncircumcision be counted as circumcision? 27 A man who is physically uncircumcised, but who keeps the law, will judge you(AJ) who are a lawbreaker in spite of having the letter of the law and circumcision. 28 For a person is not a Jew who is one outwardly,(AK) and true circumcision is not something visible in the flesh. 29 On the contrary, a person is a Jew who is one inwardly,(AL) and circumcision is of the heart—by the Spirit, not the letter.[l](AM) That person’s praise is not from people but from God.(AN)
Footnotes
- 2:1 Lit Therefore, O man, every one
- 2:4 Or patience, because you do not recognize
- 2:6 Ps 62:12; Pr 24:12
- 2:12 Lit in
- 2:13 Or acquitted
- 2:14 Or who do not have the law, instinctively do
- 2:15 The code of conduct required by the law
- 2:15 Internal debate, either in a person or among the pagan moralists
- 2:17 Other mss read Look—
- 2:23 Or you dishonor God by breaking the law.
- 2:24 Is 52:5
- 2:29 Or heart—spiritually, not literally
Romans 2
King James Version
2 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2 But we are sure that the judgment of God is according to truth against them which commit such things.
3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
6 Who will render to every man according to his deeds:
7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
11 For there is no respect of persons with God.
12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24 For the name of God is blasphemed among the Gentiles through you, as it is written.
25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Romans 2
Complete Jewish Bible
2 Therefore you have no excuse, whoever you are, passing judgment; for when you judge someone else, you are passing judgment against yourself; since you who are judging do the same things he does. 2 We know that God’s judgment lands impartially on those who do such things; 3 do you think that you, a mere man passing judgment on others who do such things, yet doing them yourself, will escape the judgment of God? 4 Or perhaps you despise the riches of his kindness, forbearance and patience; because you don’t realize that God’s kindness is intended to lead you to turn from your sins. 5 But by your stubbornness, by your unrepentant heart, you are storing up anger for yourself on the Day of Anger, when God’s righteous judgment will be revealed; 6 for he will pay back each one according to his deeds.[a] 7 To those who seek glory, honor and immortality by perseverance in doing good, he will pay back eternal life. 8 But to those who are self-seeking, who disobey the truth and obey evil, he will pay back wrath and anger.
9 Yes, he will pay back misery and anguish to every human being who does evil, to the Jew first, then to the Gentile; 10 but glory and honor and shalom to everyone who keeps doing what is good, to the Jew first, then to the Gentile. 11 For God does not show favoritism. 12 All who have sinned outside the framework of Torah will die outside the framework of Torah; and all who have sinned within the framework of Torah will be judged by Torah. 13 For it is not merely the hearers of Torah whom God considers righteous; rather, it is the doers of what Torah says who will be made righteous in God’s sight. 14 For whenever Gentiles, who have no Torah, do naturally what the Torah requires, then these, even though they don’t have Torah, for themselves are Torah! 15 For their lives show that the conduct the Torah dictates is written in their hearts.[b] Their consciences also bear witness to this, for their conflicting thoughts sometimes accuse them and sometimes defend them 16 on a day when God passes judgment on people’s inmost secrets. (According to the Good News as I proclaim it, he does this through the Messiah Yeshua.)
17 But if you call yourself a Jew and rest on Torah and boast about God 18 and know his will and give your approval to what is right, because you have been instructed from the Torah; 19 and if you have persuaded yourself that you are a guide to the blind, a light in the darkness, 20 an instructor for the spiritually unaware and a teacher of children, since in the Torah you have the embodiment of knowledge and truth; 21 then, you who teach others, don’t you teach yourself? Preaching, “Thou shalt not steal,”[c] do you steal? 22 Saying, “Thou shalt not commit adultery,”[d] do you commit adultery? Detesting idols, do you commit idolatrous acts? 23 You who take such pride in Torah, do you, by disobeying the Torah, dishonor God? — 24 as it says in the Tanakh, “For it is because of you that God’s name is blasphemed by the Goyim.”[e] 25 For circumcision is indeed of value if you do what Torah says. But if you are a transgressor of Torah, your circumcision has become uncircumcision! 26 Therefore, if an uncircumcised man keeps the righteous requirements of the Torah, won’t his uncircumcision be counted as circumcision? 27 Indeed, the man who is physically uncircumcised but obeys the Torah will stand as a judgment on you who have had a b’rit-milah and have Torah written out but violate it! 28 For the real Jew is not merely Jewish outwardly: true circumcision is not only external and physical. 29 On the contrary, the real Jew is one inwardly; and true circumcision is of the heart, spiritual not literal; so that his praise comes not from other people but from God.
Footnotes
- Romans 2:6 Psalm 62:13(12), Proverbs 24:12
- Romans 2:15 Jeremiah 31:32(33)
- Romans 2:21 Exodus 20:13(15), Deuteronomy 5:17(19)
- Romans 2:22 Exodus 20:13(14), Deuteronomy 5:17(18)
- Romans 2:24 Isaiah 52:5, Ezekiel 36:20
Romanos 2
Nueva Biblia de las Américas
Con Dios no hay parcialidad
2 Por lo cual no tienes excusa(A), oh hombre, quienquiera que seas tú que juzgas, pues al juzgar a otro, a ti mismo te condenas, porque tú que juzgas practicas las mismas cosas(B). 2 Sabemos que el juicio de Dios justamente cae sobre[a] los que practican tales cosas. 3 ¿Y piensas esto, oh hombre, tú que condenas a los que practican tales cosas y haces lo mismo(C), que escaparás del juicio de Dios? 4 ¿O tienes en poco las riquezas(D) de Su bondad(E) y tolerancia(F) y paciencia(G), ignorando que la bondad de Dios te guía al arrepentimiento(H)?
5 Pero por causa de[b] tu terquedad y de tu corazón no arrepentido, estás acumulando(I) ira para ti en el día de la ira y de la revelación del justo juicio de Dios(J). 6 Él pagará a cada uno conforme a sus obras(K): 7 a los que por la perseverancia en hacer el bien(L) buscan gloria, honor(M) e inmortalidad(N): vida eterna(O); 8 pero a los que son ambiciosos(P) y no obedecen a la verdad(Q), sino que obedecen a la injusticia: ira e indignación. 9 Habrá tribulación y angustia(R) para[c] toda alma humana que hace lo malo, del judío primeramente(S) y también del griego; 10 pero gloria y honor(T) y paz para todo el que hace lo bueno, al judío primeramente, y también al griego(U).
11 Porque en Dios no hay acepción de personas(V). 12 Pues todos los que han pecado sin la ley[d], sin la ley[e] también perecerán; y todos los que han pecado bajo la ley[f], por la ley[g] serán juzgados(W). 13 Porque no son los oidores de la ley los justos ante Dios, sino los que cumplen la ley; esos serán justificados(X).
14 Porque cuando los gentiles, que no tienen la ley[h], cumplen por instinto[i] los dictados de la ley(Y), ellos, no teniendo la ley[j], son una ley para sí mismos. 15 Porque muestran la obra de la ley escrita en sus corazones(Z), su conciencia dando testimonio, y sus pensamientos acusándolos unas veces y otras defendiéndolos, 16 el día en que, según mi evangelio(AA), Dios juzgará los secretos de los hombres mediante Cristo Jesús(AB).
La ley y el pueblo judío
17 Pero si tú, que llevas el nombre de judío y te apoyas en la ley; que te glorías en Dios(AC) 18 y conoces Su voluntad; que apruebas las cosas que son esenciales[k](AD), siendo instruido por la ley, 19 y te confías en que eres guía de los ciegos, luz de los que están en tinieblas, 20 instructor[l] de los necios, maestro de los faltos de madurez[m]; que tienes en la ley la expresión misma del conocimiento y de la verdad(AE), 21 tú, pues, que enseñas a otro, ¿no te enseñas a ti mismo? Tú que predicas[n] que no se debe robar, ¿robas(AF)? 22 Tú que dices que no se debe cometer adulterio, ¿adulteras? Tú que abominas a los ídolos, ¿saqueas templos?[o](AG) 23 Tú que te jactas(AH) de la ley, ¿violando la ley deshonras a Dios? 24 Porque tal como está escrito: «El nombre de Dios es blasfemado entre los gentiles(AI) por causa de ustedes(AJ)».
25 Pues ciertamente la circuncisión es de valor si tú practicas la ley, pero si eres transgresor de la ley(AK), tu circuncisión(AL) se ha vuelto incircuncisión. 26 Por tanto, si el incircunciso[p](AM) cumple los requisitos de la ley(AN), ¿no se considerará su incircuncisión como circuncisión(AO)? 27 Y si el que es físicamente incircunciso guarda la ley, ¿no te juzgará a ti(AP), que aunque tienes[q] la letra de la ley y eres circuncidado[r](AQ), eres transgresor de la ley?
28 Porque no es judío el que lo es exteriormente(AR), ni la circuncisión es la externa, en la carne. 29 Pues es judío el que lo es interiormente, y la circuncisión es la del corazón, por el Espíritu(AS), no por la letra; la alabanza del cual no procede de los hombres, sino de Dios(AT).
Footnotes
- 2:2 Lit. es conforme a la verdad contra.
- 2:5 O de acuerdo con.
- 2:9 Lit. sobre.
- 2:12 O sin ley.
- 2:12 O sin ley.
- 2:12 O bajo ley.
- 2:12 O por ley.
- 2:14 O no tienen ley.
- 2:14 Lit. hacen por naturaleza.
- 2:14 O no teniendo ley.
- 2:18 O distingues entre cosas que son diferentes.
- 2:20 O corrector.
- 2:20 Lit. niños.
- 2:21 O proclamas.
- 2:22 O ¿cometes sacrilegio?
- 2:26 Lit. la incircuncisión.
- 2:27 Lit. por medio de.
- 2:27 Lit. y la circuncisión.
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Copyright © 1998 by David H. Stern. All rights reserved.
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