Font Size
Romans 2
New American Bible (Revised Edition)
Romans 2
New American Bible (Revised Edition)
Chapter 2
God’s Just Judgment. 1 [a]Therefore, you are without excuse,(A) every one of you who passes judgment.[b] For by the standard by which you judge another you condemn yourself, since you, the judge, do the very same things. 2 We know that the judgment of God on those who do such things is true. 3 Do you suppose, then, you who judge those who engage in such things and yet do them yourself, that you will escape the judgment of God?(B) 4 Or do you hold his priceless kindness, forbearance, and patience in low esteem, unaware that the kindness of God would lead you to repentance?(C) 5 By your stubbornness and impenitent heart,(D) you are storing up wrath for yourself for the day of wrath and revelation of the just judgment of God, 6 (E)who will repay everyone according to his works:[c] 7 eternal life to those who seek glory, honor, and immortality through perseverance in good works, 8 but wrath and fury to those who selfishly disobey the truth and obey wickedness.(F) 9 Yes, affliction and distress will come upon every human being who does evil, Jew first and then Greek. 10 (G)But there will be glory, honor, and peace for everyone who does good, Jew first and then Greek. 11 [d](H)There is no partiality with God.
Judgment by the Interior Law.[e] 12 All who sin outside the law will also perish without reference to it, and all who sin under the law will be judged in accordance with it.(I) 13 For it is not those who hear the law who are just in the sight of God; rather, those who observe the law will be justified.(J) 14 For when the Gentiles who do not have the law by nature observe the prescriptions of the law, they are a law for themselves even though they do not have the law.(K) 15 They show that the demands of the law are written in their hearts,[f] while their conscience also bears witness and their conflicting thoughts accuse or even defend them 16 on the day when, according to my gospel, God will judge people’s hidden works through Christ Jesus.(L)
Judgment by the Mosaic Law.[g] 17 Now if you call yourself a Jew and rely on the law and boast of God(M) 18 and know his will and are able to discern what is important since you are instructed from the law,(N) 19 and if you are confident that you are a guide for the blind and a light for those in darkness,(O) 20 that you are a trainer of the foolish and teacher of the simple,(P) because in the law you have the formulation of knowledge and truth— 21 then you who teach another, are you failing to teach yourself? You who preach against stealing, do you steal?(Q) 22 You who forbid adultery, do you commit adultery? You who detest idols, do you rob temples? 23 You who boast of the law, do you dishonor God by breaking the law? 24 (R)For, as it is written, “Because of you the name of God is reviled among the Gentiles.”[h]
25 (S)Circumcision, to be sure, has value if you observe the law; but if you break the law, your circumcision has become uncircumcision.(T) 26 Again, if an uncircumcised man keeps the precepts of the law, will he not be considered circumcised?(U) 27 Indeed, those who are physically uncircumcised but carry out the law will pass judgment on you, with your written law and circumcision, who break the law. 28 One is not a Jew outwardly. True circumcision is not outward, in the flesh.(V) 29 Rather, one is a Jew inwardly, and circumcision is of the heart, in the spirit, not the letter; his praise is not from human beings but from God.(W)
Footnotes
- 2:1–3:20 After his general indictment of the Gentile, Paul shows that in spite of special revelation Jews enjoy no advantage in moral status before God (Rom 3:1–8). With the entire human race now declared guilty before God (Rom 3:9–20), Paul will then be able to display the solution for the total problem: salvation through God’s redemptive work that is revealed in Christ Jesus for all who believe (Rom 3:21–31).
- 2:1–11 As a first step in his demonstration that Jews enjoy no real moral supremacy over Gentiles, Paul explains that the final judgment will be a review of performance, not of privilege. From this perspective Gentiles stand on an equal footing with Jews, and Jews cannot condemn the sins of Gentiles without condemning themselves.
- 2:6 Will repay everyone according to his works: Paul reproduces the Septuagint text of Ps 62:12 and Prv 24:12.
- 2:11 No partiality with God: this sentence is not at variance with the statements in Rom 2:9–10. Since Jews are the first to go under indictment, it is only fair that they be given first consideration in the distribution of blessings. Basic, of course, is the understanding that God accepts no bribes (Dt 10:17).
- 2:12–16 Jews cannot reasonably demand from Gentiles the standard of conduct inculcated in the Old Testament since God did not address its revelation to them. Rather, God made it possible for Gentiles to know instinctively the difference between right and wrong. But, as Paul explained in Rom 1:18–32, humanity misread the evidence of God’s existence, power, and divinity, and “while claiming to be wise, they became fools” (Rom 1:22).
- 2:15 Paul expands on the thought of Jer 31:33; Wis 17:11.
- 2:17–29 Mere possession of laws is no evidence of virtue. By eliminating circumcision as an elitist moral sign, Paul clears away the last obstacle to his presentation of justification through faith without claims based on the receipt of circumcision and its attendant legal obligations.
- 2:24 According to Is 52:5 the suffering of Israel prompts her enemies to revile God. Paul uses the passage in support of his point that the present immorality of Israelites is the cause of such defamation.
Romans 2
EasyEnglish Bible
Romans 2
EasyEnglish Bible
God judges all people in a right way
2 So I say this to each one of you: Do not judge other people. If you decide that someone else has done a bad thing, remember that you also do the same bad things. You are really saying that God should punish you also! When you judge someone, God will not punish them and then forgive you. 2 When God judges people, he does it in a way that is right and fair. He punishes people who do those kind of bad things.
3 I ask each of you again: ‘Do you speak against people who do bad things, but you do those same bad things yourself?’ Then God will certainly punish you and you will not go free. 4 Remember that God is very kind and patient with us. He waits a long time before he punishes us. Do you not think that that is important? You should understand that God is giving you a chance to change. He waits patiently, so that you may turn away from wrong things.
5 But you refuse to change the way that you live. You are not sorry about the wrong things that you have done. As a result, you cause God to become even angrier with you. So he will punish you even more on the day when he will judge everyone. On that day, he will show how angry he is against people who do bad things. Everyone will know that he judges people in a right way. 6 He will give to each person what they ought to have because of the things that they have done. 7 Some people continue patiently to do good things. They want to do what is right so that God will praise them. They want to live the kind of life which death will not spoil. God will cause people like that to live with him always. 8 But other people think only about themselves. They refuse to obey God's true message. Instead, they continue to do things that are wrong. God will be very angry with people like that and he will punish them. 9 God will punish everyone who does bad things. He will do that first to the Jews, and he will do it also to the Gentiles. There will be much trouble and pain for every person who does bad things. 10 But God will praise every person who does good things. He will make them great and they will have peace in their minds. He will do that first for the Jews, and he will do it also for the Gentiles. 11 God is always fair when he judges people, whoever they are.
12 The Gentiles do not have God's Law that he gave to Moses.[a] If Gentiles do wrong things, God will punish them. But he will not use his Law when he judges the Gentiles. But the Jews do have God's Law. So, if Jews do wrong things, God will use his Law to judge them. The Law will show that they have done wrong things. 13 Who does God accept as right with himself? It is those people who obey his Law. It is not the people who only know his Law but do not obey them.
14 The Gentiles do not have God's Law. But they may still do the right things that the Law teaches. They do right things because of what they themselves think is right. In that way they are showing that they have a certain law in their minds, even though they do not know God's Law. 15 Those people show that they know what is right. It is as if God has written his Law deep inside them. Their thoughts tell them the difference between what is right and what is wrong. Sometimes their thoughts say: ‘You did something that is wrong.’ And sometimes their thoughts say: ‘You did what is right.’
16 That is the message that I tell people. God knows everything that people think secretly. One day he will judge everyone. He has given Jesus Christ the authority to do that.
The Jews and God's Law
17 Do you say that you are a Jew? Maybe you trust in the Law that God gave to Moses. You are proud that you belong to God. 18 You know what God wants people to do. His Law teaches you what is good and right. 19 You are sure that you yourself can teach other people about God. You think that you can be like a guide to blind people. You think that you can be like a light to people who are in the dark. 20 You are sure that you can teach fools and people who do not know very much. You know that God's Law tells you everything about what is true. Because it helps you to know so much, you think that you can be a great teacher!
21 So you teach other people, do you? But do you teach yourself? You tell other people, ‘Do not rob anyone.’ But maybe you yourself rob other people. 22 You say, ‘People must not have sex with anyone who is not their wife or their husband.’ But maybe you yourself have sex in a wrong way. You say that you hate idols. But do you rob places where people worship idols? 23 You are proud that you know God's Law. But you do not obey that Law. As a result, you cause other people to speak against God. 24 This is written in the Bible:
‘Because of you Jews, the Gentiles say bad things against God.’
25 As a Jewish man, you are proud that someone has circumcised you.[b] That is a help to you, if you obey God's Law in your life. But if you do not obey God's Law, then it is worth nothing. You have become like a Gentile that nobody has ever circumcised. 26 But a Gentile may obey what God's Law teaches. Then he has shown that he belongs to God even though nobody has circumcised him. 27 In that way, even Gentiles will show that you who are Jews are wrong. God's Law was written to help you Jews. They circumcised you to show that you belong to God. But if you refuse to obey God's Law, then God will punish you. The Gentiles who do obey God's Law will show that God is right to punish you.
28 Not everyone who seems to be a Jew is really a Jew who belongs to God. God does not accept a man just because someone has circumcised that man's body. 29 No! A true Jew is someone who belongs to God in his spirit. He belongs to God because God's Spirit has changed his life. It is like God has circumcised him in his spirit, not in his body. The rules in God's Law cannot do that work in a person. Other people may not praise a person like that, but God will praise him.
Footnotes
- 2:12 Exodus 19—31 describes the time when God gave his Law to Moses.
- 2:25 The Jews circumcised Jewish boys to show that they belonged to God's special people. See Genesis 17:10-14.
Romans 2
New International Version
Romans 2
New International Version
God’s Righteous Judgment
2 You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) 2 Now we know that God’s judgment against those who do such things is based on truth. 3 So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? 4 Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)
5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. 6 God “will repay each person according to what they have done.”[a](J) 7 To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) 8 But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) 9 There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)
12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.
The Jews and the Law
17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(Z) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(AA) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(AB) 23 You who boast in the law,(AC) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[b](AD)
25 Circumcision has value if you observe the law,(AE) but if you break the law, you have become as though you had not been circumcised.(AF) 26 So then, if those who are not circumcised keep the law’s requirements,(AG) will they not be regarded as though they were circumcised?(AH) 27 The one who is not circumcised physically and yet obeys the law will condemn you(AI) who, even though you have the[c] written code and circumcision, are a lawbreaker.
28 A person is not a Jew who is one only outwardly,(AJ) nor is circumcision merely outward and physical.(AK) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(AL) by the Spirit,(AM) not by the written code.(AN) Such a person’s praise is not from other people, but from God.(AO)
Footnotes
- Romans 2:6 Psalm 62:12; Prov. 24:12
- Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
- Romans 2:27 Or who, by means of a
Romans 2
King James Version
Romans 2
King James Version
2 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2 But we are sure that the judgment of God is according to truth against them which commit such things.
3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
6 Who will render to every man according to his deeds:
7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
11 For there is no respect of persons with God.
12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24 For the name of God is blasphemed among the Gentiles through you, as it is written.
25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
New American Bible (Revised Edition) (NABRE)
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
EasyEnglish Bible (EASY)
EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.