Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

But we are sure that the judgment of God is according to truth against them which commit such things.

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

Who will render to every man according to his deeds:

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

11 For there is no respect of persons with God.

12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.

14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

24 For the name of God is blasphemed among the Gentiles through you, as it is written.

25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

The Impartiality of God

Therefore you have (A)no excuse, [a]you foolish person, (B)everyone of you who passes judgment; for [b]in that matter in which (C)you judge someone else, you condemn yourself; for you who judge practice the same things. And we know that the judgment of God [c]rightly falls upon those who practice such things. But do you suppose this, [d](D)you foolish person who passes judgment on those who practice such things, and yet does them as well, that you will escape the judgment of God? Or do you think lightly of (E)the riches of His (F)kindness and [e](G)restraint and (H)patience, not knowing that the kindness of God leads you to repentance? But [f]because of your stubbornness and unrepentant heart (I)you are storing up wrath for yourself (J)on the day of wrath and revelation of the righteous judgment of God, (K)who will repay each person according to his deeds: to those who by (L)perseverance in doing good seek (M)glory, honor, and (N)immortality, He will give (O)eternal life; but to those who are (P)self-serving and (Q)do not obey the truth, but obey unrighteousness, He will give wrath and indignation. There will be (R)tribulation and distress [g]for every soul of mankind who does evil, [h]for the Jew (S)first and also [i]for the Greek, 10 but (T)glory, honor, and peace to everyone who does what is good, to the Jew (U)first and also to the Greek. 11 For (V)there is no partiality with God.

12 For all who have sinned [j](W)without the Law will also perish [k]without the Law, and all who have sinned [l]under the Law will be judged [m]by the Law; 13 for it is (X)not the hearers [n]of the Law who are [o]righteous before God, but the doers [p]of the Law who will be justified. 14 For when Gentiles who do not have [q]the Law [r](Y)instinctively perform the requirements of the Law, these, though not having [s]the Law, are a law to themselves, 15 in that they show (Z)the work of the Law written in their hearts, their conscience testifying and their thoughts alternately accusing or else defending them, 16 on the day when, (AA)according to my gospel, (AB)God will judge the secrets of mankind through Christ Jesus.

The Jews under the Law

17 But if you call yourself a [t]Jew and (AC)rely [u]upon the Law and boast in God, 18 and know His will and [v](AD)distinguish the things that matter, being instructed from the Law, 19 and are confident that you yourself are a guide to people who are blind, a light to those in darkness, 20 a [w]corrector of the foolish, a teacher of [x]the immature, possessing in the Law (AE)the embodiment of knowledge and of the truth— 21 you, therefore, (AF)who teach someone else, do you not teach yourself? You who [y]preach that one is not to steal, do you steal? 22 You who say that one is not to commit adultery, do you commit adultery? You who loathe idols, do you (AG)rob temples? 23 You who (AH)boast [z]in the Law, through your breaking the Law, do you dishonor God? 24 For “(AI)the name of God is blasphemed among the Gentiles (AJ)because of you,” just as it is written.

25 For indeed circumcision is of value if you (AK)practice [aa]the Law; but if you are a violator [ab]of the Law, (AL)your circumcision has turned into uncircumcision. 26 (AM)So if (AN)the [ac]uncircumcised man (AO)keeps the requirements of the Law, will his uncircumcision not be regarded as circumcision? 27 And (AP)he who is physically uncircumcised, if he keeps the Law, will he not (AQ)judge you who [ad]though having the letter of the Law and circumcision are a violator [ae]of the Law? 28 For (AR)he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. 29 But (AS)he is a Jew who is one inwardly; and (AT)circumcision is of the heart, by the (AU)Spirit, not by the letter; (AV)and his praise is not from people, but from God.

Footnotes

  1. Romans 2:1 Lit O
  2. Romans 2:1 Or when you judge
  3. Romans 2:2 Lit is according to truth against
  4. Romans 2:3 Lit O
  5. Romans 2:4 I.e., from inflicting punishment
  6. Romans 2:5 Or in accordance with
  7. Romans 2:9 Lit upon
  8. Romans 2:9 Lit of the
  9. Romans 2:9 Lit of the
  10. Romans 2:12 Or without law
  11. Romans 2:12 Or without law
  12. Romans 2:12 Or under law
  13. Romans 2:12 Or by law
  14. Romans 2:13 Or of law
  15. Romans 2:13 Or just
  16. Romans 2:13 Or of law
  17. Romans 2:14 Or law
  18. Romans 2:14 Lit by nature
  19. Romans 2:14 Or law
  20. Romans 2:17 Or Judean
  21. Romans 2:17 Or upon law
  22. Romans 2:18 Or approve
  23. Romans 2:20 Or instructor
  24. Romans 2:20 Lit infants
  25. Romans 2:21 Or proclaim
  26. Romans 2:23 Or in law
  27. Romans 2:25 Or law
  28. Romans 2:25 Or of law
  29. Romans 2:26 Lit uncircumcision
  30. Romans 2:27 Lit through the letter
  31. Romans 2:27 Or of law

God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. God “will repay each person according to what they have done.”[a](J) To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(Z) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(AA) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(AB) 23 You who boast in the law,(AC) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[b](AD)

25 Circumcision has value if you observe the law,(AE) but if you break the law, you have become as though you had not been circumcised.(AF) 26 So then, if those who are not circumcised keep the law’s requirements,(AG) will they not be regarded as though they were circumcised?(AH) 27 The one who is not circumcised physically and yet obeys the law will condemn you(AI) who, even though you have the[c] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(AJ) nor is circumcision merely outward and physical.(AK) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(AL) by the Spirit,(AM) not by the written code.(AN) Such a person’s praise is not from other people, but from God.(AO)

Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12
  2. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  3. Romans 2:27 Or who, by means of a

Qui que tu sois, homme, toi qui juges, tu es donc inexcusable. En effet, en jugeant les autres tu te condamnes toi-même, puisque toi qui juges tu agis comme eux. Nous savons que le jugement de Dieu contre ceux qui agissent ainsi est conforme à la vérité. Et penses-tu, toi qui juges les auteurs de tels actes et qui les fais aussi, que tu échapperas au jugement de Dieu? Ou méprises-tu les richesses de sa bonté, de sa patience et de sa générosité en ne reconnaissant pas que la bonté de Dieu te pousse à changer d’attitude? Par ton endurcissement et ton refus de te repentir, tu t'amasses un trésor de colère pour le jour où Dieu révélera sa colère et son juste jugement. Il traitera chacun conformément à ses actes[a]: à ceux qui, par leur persévérance à faire le bien, recherchent l'honneur, la gloire et l'incorruptibilité, il donnera la vie éternelle; mais il réserve son indignation et sa colère à ceux qui, par esprit de révolte, rejettent la vérité et obéissent à l'injustice. La détresse et l’angoisse atteindront tout être humain qui fait le mal, le Juif d’abord, mais aussi le non-Juif. 10 La gloire, l’honneur et la paix seront pour tout homme qui fait le bien, le Juif d’abord, mais aussi le non-Juif, 11 car devant Dieu il n'y a pas de favoritisme.

12 Tous ceux qui ont péché sans la loi périront aussi sans la loi, et tous ceux qui ont péché sous la loi seront jugés au moyen de la loi. 13 En effet, ce ne sont pas ceux qui écoutent la loi qui sont justes devant Dieu, mais ce sont ceux qui la mettent en pratique qui seront déclarés justes. 14 Quand des non-Juifs qui n'ont pas la loi font naturellement ce que prescrit la loi, ils se tiennent lieu de loi à eux-mêmes, bien qu'ils n'aient pas la loi. 15 Ils montrent que l'œuvre de la loi est écrite dans leur cœur, car leur conscience en rend témoignage et leurs pensées les accusent ou les défendent tour à tour. 16 C'est ce qui paraîtra le jour où, conformément à l’Evangile que je prêche, Dieu jugera par Jésus-Christ le comportement secret des hommes.

Culpabilité des Juifs

17 Toi qui te donnes le nom de Juif, tu te reposes sur la loi, tu places ta fierté dans ton Dieu, 18 tu connais sa volonté et tu discernes ce qui est important, car tu es instruit par la loi. 19 Tu es convaincu d'être le conducteur des aveugles, la lumière de ceux qui sont dans les ténèbres, 20 l'éducateur des ignorants, le maître des enfants parce que tu possèdes dans la loi l'expression de la connaissance et de la vérité. 21 Toi donc qui enseignes les autres, tu ne t'enseignes pas toi-même! Toi qui prêches de ne pas voler, tu voles! 22 Toi qui dis de ne pas commettre d'adultère, tu commets l'adultère! Toi qui as les idoles en horreur, tu pilles les temples! 23 Toi qui places ta fierté dans la loi, tu déshonores Dieu en la transgressant! 24 En effet, le nom de Dieu est blasphémé parmi les nations à cause de vous[b], comme cela est écrit.

25 Certes, la circoncision[c] est utile si tu mets en pratique la loi; mais si tu la violes, ta circoncision devient incirconcision. 26 Si donc l'incirconcis[d] respecte les commandements de la loi, son incirconcision ne sera-t-elle pas comptée comme circoncision? 27 Ainsi, l'homme qui accomplit la loi sans être circoncis physiquement ne te condamnera-t-il pas, toi qui la transgresses tout en ayant la loi écrite et la circoncision? 28 Le Juif, ce n'est pas celui qui en a l’apparence, et la circoncision, ce n'est pas celle qui est visible dans le corps. 29 Mais le Juif, c'est celui qui l'est intérieurement, et la circoncision, c'est celle du cœur, accomplie par l'Esprit et non par la loi écrite. La louange que reçoit ce Juif ne vient pas des hommes, mais de Dieu.

Footnotes

  1. Romains 2:6 Traitera… actes: principe tiré du Psaume 62.13.
  2. Romains 2:24 Le nom… de vous: citation d’Esaïe 52.5.
  3. Romains 2:25 La circoncision: ordonnée par Dieu à Abraham comme signe de son alliance avec lui et avec ses descendants, cette opération consistant à enlever le prépuce était obligatoire pour les étrangers qui souhaitaient participer à la Pâque et intégrer la communauté d’Israël.
  4. Romains 2:26 L’incirconcis: c’est-à-dire le non-Juif.