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God’s Anger at Sin

18 But God shows his anger from heaven against all sinful, wicked people who suppress the truth by their wickedness.[a] 19 They know the truth about God because he has made it obvious to them. 20 For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God.

21 Yes, they knew God, but they wouldn’t worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. 22 Claiming to be wise, they instead became utter fools. 23 And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles.

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Footnotes

  1. 1:18 Or who, by their wickedness, prevent the truth from being known.

The Condemnation of the Unrighteous

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people[a] who suppress the truth by their[b] unrighteousness,[c] 19 because what can be known about God is plain to them,[d] because God has made it plain to them. 20 For since the creation of the world his invisible attributes—his eternal power and divine nature—have been clearly seen, because they are understood through what has been made. So people[e] are without excuse. 21 For although they knew God, they did not glorify him as God or give him thanks, but they became futile in their thoughts and their senseless hearts[f] were darkened. 22 Although they claimed[g] to be wise, they became fools 23 and exchanged the glory of the immortal God for an image resembling mortal human beings[h] or birds or four-footed animals[i] or reptiles.

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Footnotes

  1. Romans 1:18 tn The genitive ἀνθρώπων could be taken as an attributed genitive, in which case the phrase should be translated “against all ungodly and unrighteous people” (cf. “the truth of God” in v. 25 which is also probably an attributed genitive). C. E. B. Cranfield takes the section 1:18-32 to refer to all people (not just Gentiles), while 2:1-3:20 points out that the Jew is no exception (Romans [ICC], 1:104-6; 1:137-38).
  2. Romans 1:18 tn “Their” is implied in the Greek, but is supplied because of English style.
  3. Romans 1:18 tn Or “by means of unrighteousness.” Grk “in (by) unrighteousness.”
  4. Romans 1:19 tn Grk “is manifest to/in them.”
  5. Romans 1:20 tn Grk “they”; the referent (people) has been specified in the translation for clarity.
  6. Romans 1:21 tn Grk “heart.”
  7. Romans 1:22 tn The participle φάσκοντες (phaskontes) is used concessively here.
  8. Romans 1:23 tn Grk “exchanged the glory of the incorruptible God in likeness of an image of corruptible man.” Here there is a wordplay on the Greek terms ἄφθαρτος (aphthartos, “immortal, imperishable, incorruptible”) and φθαρτός (phthartos, “mortal, corruptible, subject to decay”).
  9. Romans 1:23 sn Possibly an allusion to Ps 106:19-20.