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Romans 14-15Amplified Bible (AMP)

Principles of Conscience

14 As for the [a]one whose faith is weak, accept him [into your fellowship], but not for [the purpose of] quarreling over his opinions. One man’s faith permits him to eat everything, while the weak believer eats only vegetables [to avoid eating ritually unclean meat or something previously considered unclean]. The one who eats [everything] is not to look down on the one who does not eat, and the one who does not eat must not criticize or pass judgment on the one who eats [everything], for God has accepted him. Who are you to judge the servant of another? Before his own master he stands [approved] or falls [out of favor]. And he [who serves the Master—the Lord] will stand, for the Lord is able to make him stand.

One person regards one day as better [or more important] than another, while another regards every day [the same as any other]. Let everyone be fully convinced (assured, satisfied) in his own mind. He who observes the day, observes it for the Lord. He who eats, eats for the Lord, since he gives thanks to God; while he who abstains, abstains for the Lord and gives thanks to God. None of us lives for himself [for his own benefit, but for the Lord], and none of us dies for himself [but for the Lord]. If we live, we live for the Lord, and if we die, we die for the Lord. So then, whether we live or die, we are the Lord’s. For Christ died and lived again for this reason, that He might be Lord of both the dead and the living.

10 But you, why do you criticize your brother? Or you again, why do you look down on your [believing] brother or regard him with contempt? For we will all stand before the judgment seat of God [who alone is judge]. 11 For it is written [in Scripture],

As I live, says the Lord, every knee shall bow to Me,
And every tongue shall give praise to God.”

12 So then, each of us will give an account of himself to God.

13 Then let us not criticize one another anymore, but rather determine this—not to put an obstacle or a stumbling block or a source of temptation in another believer’s way. 14 I know and am convinced [as one] in the Lord Jesus that nothing is unclean [ritually defiled, and unholy] in itself; but [nonetheless] it is unclean to anyone who thinks it is unclean. 15 If your brother is being hurt or offended because of food [that you insist on eating], you are no longer walking in love [toward him]. Do not let what you eat destroy and spiritually harm one for whom Christ died. 16 Therefore do not let what is a good thing for you [because of your freedom to choose] be spoken of as evil [by someone else]; 17 for the kingdom of God is not a matter of eating and drinking [what one likes], but of righteousness and peace and joy in the Holy Spirit. 18 For the one who serves Christ in this way [recognizing that food choice is secondary] is acceptable to God and is approved by men. 19 So then, let us pursue [with enthusiasm] the things which make for peace and the building up of one another [things which lead to spiritual growth]. 20 Do not, for the sake of food, tear down the work of God. All things indeed are [ceremonially] clean, but they are wrong for the person who eats and offends [another’s conscience in the process]. 21 It is good [to do the right thing and] not eat meat or drink wine, or do anything that offends your brother and weakens him spiritually. 22 The faith which you have [that gives you freedom of choice], have as your own conviction before God [just keep it between yourself and God, seeking His will]. Happy is he who has no reason to condemn himself for what he approves. 23 But he who is uncertain [about eating a particular thing] is condemned if he eats, because he is not acting from faith. Whatever is not from faith is sin [whatever is done with doubt is sinful].

Self-denial on Behalf of Others

15 Now we who are strong [in our convictions and faith] ought to [patiently] put up with the weaknesses of those who are not strong, and not just please ourselves. Let each one of us [make it a practice to] please his [b]neighbor for his good, to build him up spiritually. For even Christ did not please Himself; but as it is written [in Scripture], “The reproaches of those who reproached You (the Father) fell on Me (the Son).” For whatever was written in earlier times was written for our instruction, so that through endurance and the encouragement of the Scriptures we might have hope and overflow with confidence in His promises. Now may the God who gives endurance and who supplies encouragement grant that you be of the same mind with one another according to Christ Jesus, so that with one accord you may with one voice glorify and praise and honor the God and Father of our Lord Jesus Christ.

Therefore, [continue to] accept and welcome one another, just as Christ has accepted and welcomed us to the glory of [our great] God. For I tell you that Christ has become a servant and a minister to the circumcision (Jews) on behalf of God’s truth, to confirm and verify the promises made to the fathers, and for the Gentiles to glorify God for His mercy [to them, since God had no covenant with them]. As it is written and forever remains written,

Therefore I praise You among the Gentiles,
And sing praises to Your name.”

10 Again it says,

Rejoice and celebrate, O Gentiles, along with His people.”

11 And again,

Praise the Lord all you Gentiles,
And let all the peoples praise Him!”

12 Again Isaiah says,

There shall be a root of [c]Jesse,
He who arises to rule [as King] over the Gentiles,
In Him shall the Gentiles hope.”

13 May the God of hope fill you with all joy and peace in believing [through the experience of your faith] that by the power of the Holy Spirit you will abound in hope and overflow with confidence in His promises.

14 Personally I am convinced about you, my brothers and sisters, that you yourselves are full of goodness, amply filled with all [spiritual] knowledge, and competent to admonish and counsel and instruct one another. 15 Still, on some points I have written to you very boldly and without reservation to remind you [about them] again, because of the grace that was given to me from God, 16 to be a minister of Christ Jesus to the Gentiles. I minister as a priest the gospel of God, in order that my offering of the Gentiles may become acceptable [to Him], sanctified [made holy and set apart for His purpose] by the Holy Spirit. 17 In Christ Jesus, then, I have found [legitimate] reason for boasting in things related [to my service] to God. 18 For I will not [even] presume to speak of anything except what Christ has done through me [as an instrument in His hands], resulting in the obedience of the Gentiles [to the gospel], by word and deed, 19 with the power of signs and wonders, [and all of it] in the power of the Spirit. So [starting] from Jerusalem and as far away as [d]Illyricum, I have fully preached the gospel [faithfully preaching the good news] of Christ [where it had not before been preached]. 20 Accordingly I set a goal to preach the gospel, not where Christ’s name was already known, so that I would not build on another man’s foundation; 21 but [instead I would act on this goal] as it is written [in Scripture],

They who had no news of Him shall see,
And they who have not heard [of Him] shall understand.”

22 This [goal—my commitment to this principle] is the reason why I have often been prevented from coming to you [in Rome]. 23 But now, with no further place for work in these regions, and since I have longed for many years to come to you— 24 whenever I go [on my trip] to Spain—I hope to see you as I pass through [Rome], and to be helped on my journey there by you, after I have first enjoyed your company for a little while. 25 But for now, I am going to Jerusalem to serve the saints (Jewish believers). 26 For [Gentile believers in] [e]Macedonia and Achaia have been pleased to make a contribution for the poor among the saints (Jewish believers) in Jerusalem. 27 They were pleased to do it, and they are indebted to them. For if the Gentiles have come to share in their spiritual things, then they are indebted to serve them also in [tangible] material things. 28 Therefore, when I have finished this [mission] and have safely given to them what has been raised, I will go on by way of you to Spain. 29 I know that when I do come to you, I will come in the abundant blessing of Christ.

30 I urge you, believers, by our Lord Jesus Christ and by the love of the Spirit, to join together with me in your prayers to God in my behalf, 31 [and pray] that I may be rescued from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints (Jewish believers) there; 32 so that by God’s will I may come to you with joy and find rest in your company. 33 May the God of peace be with you all! Amen.

Footnotes:

  1. Romans 14:1 Some Jewish believers may have struggled with abandoning all the old requirements of the Law regarding eating things considered unclean, while some Gentile believers may have been overly sensitive to anything associated with paganism, such as eating meat offered to idols.
  2. Romans 15:2 I.e. all those with whom we have contact.
  3. Romans 15:12 Jesse was the father of David the king, and Jesus (the Messiah) was a descendant of David.
  4. Romans 15:19 Located nearly 1,400 miles from Jerusalem, Illyricum was a Roman province of economic and strategic importance. It was a large region north of Macedonia located between the Adriatic Sea and the Danube River, and was known for its commercial seaports and gold mines. The great Roman road, Via Egnatia, started in Illyricum and ran eastward to Byzantium.
  5. Romans 15:26 In addition to Macedonia and Achaia some churches in Asia Minor also contributed to this offering.
Amplified Bible (AMP)

Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.

Romans 14-15English Standard Version (ESV)

Do Not Pass Judgment on One Another

14 As for the one who is weak in faith, welcome him, but not to quarrel over opinions. One person believes he may eat anything, while the weak person eats only vegetables. Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master[a] that he stands or falls. And he will be upheld, for the Lord is able to make him stand.

One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. For none of us lives to himself, and none of us dies to himself. For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's. For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.

10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; 11 for it is written,

“As I live, says the Lord, every knee shall bow to me,
    and every tongue shall confess[b] to God.”

12 So then each of us will give an account of himself to God.

Do Not Cause Another to Stumble

13 Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. 14 I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean. 15 For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died. 16 So do not let what you regard as good be spoken of as evil. 17 For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. 18 Whoever thus serves Christ is acceptable to God and approved by men. 19 So then let us pursue what makes for peace and for mutual upbuilding.

20 Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats. 21 It is good not to eat meat or drink wine or do anything that causes your brother to stumble.[c] 22 The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves. 23 But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.[d]

The Example of Christ

15 We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. Let each of us please his neighbor for his good, to build him up. For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.” For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Therefore welcome one another as Christ has welcomed you, for the glory of God.

Christ the Hope of Jews and Gentiles

For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy. As it is written,

“Therefore I will praise you among the Gentiles,
    and sing to your name.”

10 And again it is said,

“Rejoice, O Gentiles, with his people.”

11 And again,

“Praise the Lord, all you Gentiles,
    and let all the peoples extol him.”

12 And again Isaiah says,

“The root of Jesse will come,
    even he who arises to rule the Gentiles;
in him will the Gentiles hope.”

13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

Paul the Minister to the Gentiles

14 I myself am satisfied about you, my brothers,[e] that you yourselves are full of goodness, filled with all knowledge and able to instruct one another. 15 But on some points I have written to you very boldly by way of reminder, because of the grace given me by God 16 to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. 17 In Christ Jesus, then, I have reason to be proud of my work for God. 18 For I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience—by word and deed, 19 by the power of signs and wonders, by the power of the Spirit of God—so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ; 20 and thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else's foundation, 21 but as it is written,

“Those who have never been told of him will see,
    and those who have never heard will understand.”

Paul's Plan to Visit Rome

22 This is the reason why I have so often been hindered from coming to you. 23 But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you, 24 I hope to see you in passing as I go to Spain, and to be helped on my journey there by you, once I have enjoyed your company for a while. 25 At present, however, I am going to Jerusalem bringing aid to the saints. 26 For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem. 27 For they were pleased to do it, and indeed they owe it to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings. 28 When therefore I have completed this and have delivered to them what has been collected,[f] I will leave for Spain by way of you. 29 I know that when I come to you I will come in the fullness of the blessing[g] of Christ.

30 I appeal to you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf, 31 that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints, 32 so that by God's will I may come to you with joy and be refreshed in your company. 33 May the God of peace be with you all. Amen.

Footnotes:

  1. Romans 14:4 Or lord
  2. Romans 14:11 Or shall give praise
  3. Romans 14:21 Some manuscripts add or be hindered or be weakened
  4. Romans 14:23 Some manuscripts insert here 16:25–27
  5. Romans 15:14 Or brothers and sisters; also verse 30
  6. Romans 15:28 Greek sealed to them this fruit
  7. Romans 15:29 Some manuscripts insert of the gospel
English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Romans 14-15The Message (MSG)

Cultivating Good Relationships

14 Welcome with open arms fellow believers who don’t see things the way you do. And don’t jump all over them every time they do or say something you don’t agree with—even when it seems that they are strong on opinions but weak in the faith department. Remember, they have their own history to deal with. Treat them gently.

2-4 For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ’s table, wouldn’t it be terribly rude if they fell to criticizing what the other ate or didn’t eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God’s welcome? If there are corrections to be made or manners to be learned, God can handle that without your help.

Or, say, one person thinks that some days should be set aside as holy and another thinks that each day is pretty much like any other. There are good reasons either way. So, each person is free to follow the convictions of conscience.

6-9 What’s important in all this is that if you keep a holy day, keep it for God’s sake; if you eat meat, eat it to the glory of God and thank God for prime rib; if you’re a vegetarian, eat vegetables to the glory of God and thank God for broccoli. None of us are permitted to insist on our own way in these matters. It’s God we are answerable to—all the way from life to death and everything in between—not each other. That’s why Jesus lived and died and then lived again: so that he could be our Master across the entire range of life and death, and free us from the petty tyrannies of each other.

10-12 So where does that leave you when you criticize a brother? And where does that leave you when you condescend to a sister? I’d say it leaves you looking pretty silly—or worse. Eventually, we’re all going to end up kneeling side by side in the place of judgment, facing God. Your critical and condescending ways aren’t going to improve your position there one bit. Read it for yourself in Scripture:

“As I live and breathe,” God says,
    “every knee will bow before me;
Every tongue will tell the honest truth
    that I and only I am God.”

So tend to your knitting. You’ve got your hands full just taking care of your own life before God.

13-14 Forget about deciding what’s right for each other. Here’s what you need to be concerned about: that you don’t get in the way of someone else, making life more difficult than it already is. I’m convinced—Jesus convinced me!—that everything as it is in itself is holy. We, of course, by the way we treat it or talk about it, can contaminate it.

15-16 If you confuse others by making a big issue over what they eat or don’t eat, you’re no longer a companion with them in love, are you? These, remember, are persons for whom Christ died. Would you risk sending them to hell over an item in their diet? Don’t you dare let a piece of God-blessed food become an occasion of soul-poisoning!

17-18 God’s kingdom isn’t a matter of what you put in your stomach, for goodness’ sake. It’s what God does with your life as he sets it right, puts it together, and completes it with joy. Your task is to single-mindedly serve Christ. Do that and you’ll kill two birds with one stone: pleasing the God above you and proving your worth to the people around you.

19-21 So let’s agree to use all our energy in getting along with each other. Help others with encouraging words; don’t drag them down by finding fault. You’re certainly not going to permit an argument over what is served or not served at supper to wreck God’s work among you, are you? I said it before and I’ll say it again: All food is good, but it can turn bad if you use it badly, if you use it to trip others up and send them sprawling. When you sit down to a meal, your primary concern should not be to feed your own face but to share the life of Jesus. So be sensitive and courteous to the others who are eating. Don’t eat or say or do things that might interfere with the free exchange of love.

22-23 Cultivate your own relationship with God, but don’t impose it on others. You’re fortunate if your behavior and your belief are coherent. But if you’re not sure, if you notice that you are acting in ways inconsistent with what you believe—some days trying to impose your opinions on others, other days just trying to please them—then you know that you’re out of line. If the way you live isn’t consistent with what you believe, then it’s wrong.

15 1-2 Those of us who are strong and able in the faith need to step in and lend a hand to those who falter, and not just do what is most convenient for us. Strength is for service, not status. Each one of us needs to look after the good of the people around us, asking ourselves, “How can I help?”

3-6 That’s exactly what Jesus did. He didn’t make it easy for himself by avoiding people’s troubles, but waded right in and helped out. “I took on the troubles of the troubled,” is the way Scripture puts it. Even if it was written in Scripture long ago, you can be sure it’s written for us. God wants the combination of his steady, constant calling and warm, personal counsel in Scripture to come to characterize us, keeping us alert for whatever he will do next. May our dependably steady and warmly personal God develop maturity in you so that you get along with each other as well as Jesus gets along with us all. Then we’ll be a choir—not our voices only, but our very lives singing in harmony in a stunning anthem to the God and Father of our Master Jesus!

7-13 So reach out and welcome one another to God’s glory. Jesus did it; now you do it! Jesus, staying true to God’s purposes, reached out in a special way to the Jewish insiders so that the old ancestral promises would come true for them. As a result, the non-Jewish outsiders have been able to experience mercy and to show appreciation to God. Just think of all the Scriptures that will come true in what we do! For instance:

Then I’ll join outsiders in a hymn-sing;
I’ll sing to your name!

And this one:

Outsiders and insiders, rejoice together!

And again:

People of all nations, celebrate God!
All colors and races, give hearty praise!

And Isaiah’s word:

There’s the root of our ancestor Jesse,
    breaking through the earth and growing tree tall,
Tall enough for everyone everywhere to see and take hope!

Oh! May the God of green hope fill you up with joy, fill you up with peace, so that your believing lives, filled with the life-giving energy of the Holy Spirit, will brim over with hope!

14-16 Personally, I’ve been completely satisfied with who you are and what you are doing. You seem to me to be well-motivated and well-instructed, quite capable of guiding and advising one another. So, my dear friends, don’t take my rather bold and blunt language as criticism. It’s not criticism. I’m simply underlining how very much I need your help in carrying out this highly focused assignment God gave me, this priestly and gospel work of serving the spiritual needs of the non-Jewish outsiders so they can be presented as an acceptable offering to God, made whole and holy by God’s Holy Spirit.

17-21 Looking back over what has been accomplished and what I have observed, I must say I am most pleased—in the context of Jesus, I’d even say proud, but only in that context. I have no interest in giving you a chatty account of my adventures, only the wondrously powerful and transformingly present words and deeds of Christ in me that triggered a believing response among the outsiders. In such ways I have trailblazed a preaching of the Message of Jesus all the way from Jerusalem far into northwestern Greece. This has all been pioneer work, bringing the Message only into those places where Jesus was not yet known and worshiped. My text has been,

Those who were never told of him—
    they’ll see him!
Those who’ve never heard of him—
    they’ll get the message!

22-24 And that’s why it has taken me so long to finally get around to coming to you. But now that there is no more pioneering work to be done in these parts, and since I have looked forward to seeing you for many years, I’m planning my visit. I’m headed for Spain, and expect to stop off on the way to enjoy a good visit with you, and eventually have you send me off with God’s blessing.

25-29 First, though, I’m going to Jerusalem to deliver a relief offering to the followers of Jesus there. The Greeks—all the way from the Macedonians in the north to the Achaians in the south—decided they wanted to take up a collection for the poor among the believers in Jerusalem. They were happy to do this, but it was also their duty. Seeing that they got in on all the spiritual gifts that flowed out of the Jerusalem community so generously, it is only right that they do what they can to relieve their poverty. As soon as I have done this—personally handed over this “fruit basket”—I’m off to Spain, with a stopover with you in Rome. My hope is that my visit with you is going to be one of Christ’s more extravagant blessings.

30-33 I have one request, dear friends: Pray for me. Pray strenuously with and for me—to God the Father, through the power of our Master Jesus, through the love of the Spirit—that I will be delivered from the lions’ den of unbelievers in Judea. Pray also that my relief offering to the Jerusalem believers will be accepted in the spirit in which it is given. Then, God willing, I’ll be on my way to you with a light and eager heart, looking forward to being refreshed by your company. God’s peace be with all of you. Oh, yes!

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Romans 14-15New Living Translation (NLT)

The Danger of Criticism

14 Accept other believers who are weak in faith, and don’t argue with them about what they think is right or wrong. For instance, one person believes it’s all right to eat anything. But another believer with a sensitive conscience will eat only vegetables. Those who feel free to eat anything must not look down on those who don’t. And those who don’t eat certain foods must not condemn those who do, for God has accepted them. Who are you to condemn someone else’s servants? Their own master will judge whether they stand or fall. And with the Lord’s help, they will stand and receive his approval.

In the same way, some think one day is more holy than another day, while others think every day is alike. You should each be fully convinced that whichever day you choose is acceptable. Those who worship the Lord on a special day do it to honor him. Those who eat any kind of food do so to honor the Lord, since they give thanks to God before eating. And those who refuse to eat certain foods also want to please the Lord and give thanks to God. For we don’t live for ourselves or die for ourselves. If we live, it’s to honor the Lord. And if we die, it’s to honor the Lord. So whether we live or die, we belong to the Lord. Christ died and rose again for this very purpose—to be Lord both of the living and of the dead.

10 So why do you condemn another believer[a]? Why do you look down on another believer? Remember, we will all stand before the judgment seat of God. 11 For the Scriptures say,

“‘As surely as I live,’ says the Lord,
‘every knee will bend to me,
    and every tongue will declare allegiance to God.[b]’”

12 Yes, each of us will give a personal account to God. 13 So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall.

14 I know and am convinced on the authority of the Lord Jesus that no food, in and of itself, is wrong to eat. But if someone believes it is wrong, then for that person it is wrong. 15 And if another believer is distressed by what you eat, you are not acting in love if you eat it. Don’t let your eating ruin someone for whom Christ died. 16 Then you will not be criticized for doing something you believe is good. 17 For the Kingdom of God is not a matter of what we eat or drink, but of living a life of goodness and peace and joy in the Holy Spirit. 18 If you serve Christ with this attitude, you will please God, and others will approve of you, too. 19 So then, let us aim for harmony in the church and try to build each other up.

20 Don’t tear apart the work of God over what you eat. Remember, all foods are acceptable, but it is wrong to eat something if it makes another person stumble. 21 It is better not to eat meat or drink wine or do anything else if it might cause another believer to stumble.[c] 22 You may believe there’s nothing wrong with what you are doing, but keep it between yourself and God. Blessed are those who don’t feel guilty for doing something they have decided is right. 23 But if you have doubts about whether or not you should eat something, you are sinning if you go ahead and do it. For you are not following your convictions. If you do anything you believe is not right, you are sinning.[d]

Living to Please Others

15 We who are strong must be considerate of those who are sensitive about things like this. We must not just please ourselves. We should help others do what is right and build them up in the Lord. For even Christ didn’t live to please himself. As the Scriptures say, “The insults of those who insult you, O God, have fallen on me.”[e] Such things were written in the Scriptures long ago to teach us. And the Scriptures give us hope and encouragement as we wait patiently for God’s promises to be fulfilled.

May God, who gives this patience and encouragement, help you live in complete harmony with each other, as is fitting for followers of Christ Jesus. Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord Jesus Christ.

Therefore, accept each other just as Christ has accepted you so that God will be given glory. Remember that Christ came as a servant to the Jews[f] to show that God is true to the promises he made to their ancestors. He also came so that the Gentiles might give glory to God for his mercies to them. That is what the psalmist meant when he wrote:

“For this, I will praise you among the Gentiles;
    I will sing praises to your name.”[g]

10 And in another place it is written,

“Rejoice with his people,
    you Gentiles.”[h]

11 And yet again,

“Praise the Lord, all you Gentiles.
    Praise him, all you people of the earth.”[i]

12 And in another place Isaiah said,

“The heir to David’s throne[j] will come,
    and he will rule over the Gentiles.
They will place their hope on him.”[k]

13 I pray that God, the source of hope, will fill you completely with joy and peace because you trust in him. Then you will overflow with confident hope through the power of the Holy Spirit.

Paul’s Reason for Writing

14 I am fully convinced, my dear brothers and sisters,[l] that you are full of goodness. You know these things so well you can teach each other all about them. 15 Even so, I have been bold enough to write about some of these points, knowing that all you need is this reminder. For by God’s grace, 16 I am a special messenger from Christ Jesus to you Gentiles. I bring you the Good News so that I might present you as an acceptable offering to God, made holy by the Holy Spirit. 17 So I have reason to be enthusiastic about all Christ Jesus has done through me in my service to God. 18 Yet I dare not boast about anything except what Christ has done through me, bringing the Gentiles to God by my message and by the way I worked among them. 19 They were convinced by the power of miraculous signs and wonders and by the power of God’s Spirit.[m] In this way, I have fully presented the Good News of Christ from Jerusalem all the way to Illyricum.[n]

20 My ambition has always been to preach the Good News where the name of Christ has never been heard, rather than where a church has already been started by someone else. 21 I have been following the plan spoken of in the Scriptures, where it says,

“Those who have never been told about him will see,
    and those who have never heard of him will understand.”[o]

22 In fact, my visit to you has been delayed so long because I have been preaching in these places.

Paul’s Travel Plans

23 But now I have finished my work in these regions, and after all these long years of waiting, I am eager to visit you. 24 I am planning to go to Spain, and when I do, I will stop off in Rome. And after I have enjoyed your fellowship for a little while, you can provide for my journey.

25 But before I come, I must go to Jerusalem to take a gift to the believers[p] there. 26 For you see, the believers in Macedonia and Achaia[q] have eagerly taken up an offering for the poor among the believers in Jerusalem. 27 They were glad to do this because they feel they owe a real debt to them. Since the Gentiles received the spiritual blessings of the Good News from the believers in Jerusalem, they feel the least they can do in return is to help them financially. 28 As soon as I have delivered this money and completed this good deed of theirs, I will come to see you on my way to Spain. 29 And I am sure that when I come, Christ will richly bless our time together.

30 Dear brothers and sisters, I urge you in the name of our Lord Jesus Christ to join in my struggle by praying to God for me. Do this because of your love for me, given to you by the Holy Spirit. 31 Pray that I will be rescued from those in Judea who refuse to obey God. Pray also that the believers there will be willing to accept the donation[r] I am taking to Jerusalem. 32 Then, by the will of God, I will be able to come to you with a joyful heart, and we will be an encouragement to each other.

33 And now may God, who gives us his peace, be with you all. Amen.[s]

Footnotes:

  1. 14:10 Greek your brother; also in 14:10b, 13, 15, 21.
  2. 14:11 Or declare praise for God. Isa 49:18; 45:23 (Greek version).
  3. 14:21 Some manuscripts read to stumble or be offended or be weakened.
  4. 14:23 Some manuscripts place the text of 16:25-27 here.
  5. 15:3 Greek who insult you have fallen on me. Ps 69:9.
  6. 15:8 Greek servant of circumcision.
  7. 15:9 Ps 18:49.
  8. 15:10 Deut 32:43.
  9. 15:11 Ps 117:1.
  10. 15:12a Greek The root of Jesse. David was the son of Jesse.
  11. 15:12b Isa 11:10 (Greek version).
  12. 15:14 Greek brothers; also in 15:30.
  13. 15:19a Other manuscripts read the Spirit; still others read the Holy Spirit.
  14. 15:19b Illyricum was a region northeast of Italy.
  15. 15:21 Isa 52:15 (Greek version).
  16. 15:25 Greek God’s holy people; also in 15:26, 31.
  17. 15:26 Macedonia and Achaia were the northern and southern regions of Greece.
  18. 15:31 Greek the ministry; other manuscripts read the gift.
  19. 15:33 Some manuscripts do not include Amen. One very early manuscript places 16:25-27 here.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


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