The Weak and the Strong

14 Accept the one whose faith is weak,(A) without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.(B) The one who eats everything must not treat with contempt(C) the one who does not, and the one who does not eat everything must not judge(D) the one who does, for God has accepted them. Who are you to judge someone else’s servant?(E) To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another;(F) another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;(G) and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone,(H) and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.(I) For this very reason, Christ died and returned to life(J) so that he might be the Lord of both the dead and the living.(K)

10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(L) For we will all stand before God’s judgment seat.(M) 11 It is written:

“‘As surely as I live,’(N) says the Lord,
‘every knee will bow before me;
    every tongue will acknowledge God.’”[b](O)

12 So then, each of us will give an account of ourselves to God.(P)

13 Therefore let us stop passing judgment(Q) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.(R) 14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.(S) But if anyone regards something as unclean, then for that person it is unclean.(T) 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love.(U) Do not by your eating destroy someone for whom Christ died.(V) 16 Therefore do not let what you know is good be spoken of as evil.(W) 17 For the kingdom of God is not a matter of eating and drinking,(X) but of righteousness, peace(Y) and joy in the Holy Spirit,(Z) 18 because anyone who serves Christ in this way is pleasing to God and receives human approval.(AA)

19 Let us therefore make every effort to do what leads to peace(AB) and to mutual edification.(AC) 20 Do not destroy the work of God for the sake of food.(AD) All food is clean,(AE) but it is wrong for a person to eat anything that causes someone else to stumble.(AF) 21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(AG)

22 So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn(AH) himself by what he approves. 23 But whoever has doubts(AI) is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.[c]

Footnotes

  1. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.
  2. Romans 14:11 Isaiah 45:23
  3. Romans 14:23 Some manuscripts place 16:25-27 here; others after 15:33.

Cultivating Good Relationships

14 Welcome with open arms fellow believers who don’t see things the way you do. And don’t jump all over them every time they do or say something you don’t agree with—even when it seems that they are strong on opinions but weak in the faith department. Remember, they have their own history to deal with. Treat them gently.

2-4 For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ’s table, wouldn’t it be terribly rude if they fell to criticizing what the other ate or didn’t eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God’s welcome? If there are corrections to be made or manners to be learned, God can handle that without your help.

Or, say, one person thinks that some days should be set aside as holy and another thinks that each day is pretty much like any other. There are good reasons either way. So, each person is free to follow the convictions of conscience.

6-9 What’s important in all this is that if you keep a holy day, keep it for God’s sake; if you eat meat, eat it to the glory of God and thank God for prime rib; if you’re a vegetarian, eat vegetables to the glory of God and thank God for broccoli. None of us are permitted to insist on our own way in these matters. It’s God we are answerable to—all the way from life to death and everything in between—not each other. That’s why Jesus lived and died and then lived again: so that he could be our Master across the entire range of life and death, and free us from the petty tyrannies of each other.

10-12 So where does that leave you when you criticize a brother? And where does that leave you when you condescend to a sister? I’d say it leaves you looking pretty silly—or worse. Eventually, we’re all going to end up kneeling side by side in the place of judgment, facing God. Your critical and condescending ways aren’t going to improve your position there one bit. Read it for yourself in Scripture:

“As I live and breathe,” God says,
    “every knee will bow before me;
Every tongue will tell the honest truth
    that I and only I am God.”

So mind your own business. You’ve got your hands full just taking care of your own life before God.

13-14 Forget about deciding what’s right for each other. Here’s what you need to be concerned about: that you don’t get in the way of someone else, making life more difficult than it already is. I’m convinced—Jesus convinced me!—that everything as it is in itself is holy. We, of course, by the way we treat it or talk about it, can contaminate it.

15-16 If you confuse others by making a big issue over what they eat or don’t eat, you’re no longer a companion with them in love, are you? These, remember, are persons for whom Christ died. Would you risk sending them to hell over an item in their diet? Don’t you dare let a piece of God-blessed food become an occasion of soul-poisoning!

17-18 God’s kingdom isn’t a matter of what you put in your stomach, for goodness’ sake. It’s what God does with your life as he sets it right, puts it together, and completes it with joy. Your task is to single-mindedly serve Christ. Do that and you’ll kill two birds with one stone: pleasing the God above you and proving your worth to the people around you.

19-21 So let’s agree to use all our energy in getting along with each other. Help others with encouraging words; don’t drag them down by finding fault. You’re certainly not going to permit an argument over what is served or not served at supper to wreck God’s work among you, are you? I said it before and I’ll say it again: All food is good, but it can turn bad if you use it badly, if you use it to trip others up and send them sprawling. When you sit down to a meal, your primary concern should not be to feed your own face but to share the life of Jesus. So be sensitive and courteous to the others who are eating. Don’t eat or say or do things that might interfere with the free exchange of love.

22-23 Cultivate your own relationship with God, but don’t impose it on others. You’re fortunate if your behavior and your belief are coherent. But if you’re not sure, if you notice that you are acting in ways inconsistent with what you believe—some days trying to impose your opinions on others, other days just trying to please them—then you know that you’re out of line. If the way you live isn’t consistent with what you believe, then it’s wrong.

14 It’s high time that you welcome all people weak in the faith without debating and disputing their opinions.

Here’s the issue: One person believes that nothing’s off the menu; he’ll eat any food put before him. But there’s another believer—we’ll call him the weaker—who eats only vegetables because the meat is tainted through contact with an idol. If you are an eater of all things, do not be condescending to your vegetarian brother or sister. In turn, those who abstain from certain foods on religious principles should not judge your brothers and sisters who eat meat—if God has accepted them, you have no reason to reject them. How could you think for a moment that you have the right to judge another person’s servant? Each servant answers to his own Master, and he will either stand or fall in His presence. The good news is that he will stand because the Master is able to make it so.

There may be a believer who regards one day as more sacred than any other, while another views every day as sacred as the next. In these matters, all must reach their own conclusions and satisfy their own minds. If someone observes a day as holy, he observes it in honor of the Lord. If another eats a particular diet, he eats in honor of the Lord since he begins by giving thanks! If yet another abstains from that same food, he abstains out of respect for the Lord and begins his meal by thanking God too. The truth is that none of us live for ourselves, and none die for ourselves. For if we live, we live for the Lord. If we die, we die for the Lord. So in both life and death, we belong to the Lord. The Anointed One, the Liberating King, died and returned to life to make this a reality: through His death and resurrection, He became Lord of the living and the dead.

10 So how is it that you continue to judge your brother? How is it possible for you to look down on a sister? We will all stand before the judgment seat of God. 11 For it is written,

“As I live, so I promise,” says the Lord, “every knee will bow down to Me.
    Every tongue will confess to God.”[a]

12 So every one of us, regardless of our eating habits, should expect to give an account for our own lives to God.

13 In light of this, we must resolve never to judge others and never to place an obstacle or impediment in their paths that could cause them to trip and fall. 14 Personally I have been completely convinced that in Jesus, our Lord, no object in and of itself is unclean; but if my fellow believers are convinced that something is unclean, then it is unclean to them. 15 If the food you eat harms your brother, then you have failed to love him. Do not let what you eat tear down your brother; after all, the Anointed laid down His life for him. 16 Do not allow people to slander something you find to be good 17 because the kingdom of God is not about eating and drinking. When God reigns, the order of the day is redeeming justice, true peace, and joy made possible by the Holy Spirit. 18 You see, those who serve the Anointed in this way will be welcomed into the whole acceptance of God and valued by all men. 19 Join us, and pursue a life that creates peace and builds up our brothers and sisters.

20 Do not sacrifice God’s work for the sake of certain foods. It is true that all things are clean, but it’s wrong to eat if you know that eating something will cause offense. 21 It is right for you to abstain from certain meats and wine (or anything else for that matter) if it prevents your brother from falling in his faith. 22 Hold on to what you believe about these issues, but keep them between you and God. A happy man does not judge himself by the lifestyle he endorses. 23 But a man who decides for himself what to eat is condemned because he is not living by his faith. Any action not consistent with faith is sin.

Footnotes

  1. 14:11 Isaiah 45:23