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不可評斷弟兄

14 信心軟弱的,你們要接納,不同的意見,不要爭論。 有人信甚麼都可吃;但那軟弱的,只吃蔬菜。 吃的人不可輕看不吃的人;不吃的人也不可評斷吃的人,因為 神已經接納他了。 你是誰,竟評斷別人的僕人呢?他或站立或跌倒,自有他的主人在,而且他也必會站立,因為主能使他站穩。 有人看這日比那日強;有人看日日都是一樣。只是各人要在自己的心意上堅定。 守日子的人是為主守的。吃的人是為主吃的,因他感謝 神;不吃的人是為主不吃的,他也感謝 神。

我們沒有一個人為自己而活,也沒有一個人為自己而死。 我們若活,是為主而活;我們若死,是為主而死。所以,我們或死或活總是主的人。 為此,基督死了,又活了,為要作死人和活人的主。 10 可是你,你為甚麼評斷弟兄呢?你又為甚麼輕看弟兄呢?因我們都要站在 神的審判臺前。 11 經上寫着:

「主說,我指着我的永生起誓:
萬膝必向我跪拜;
萬口必稱頌 神。」

12 這樣看來,我們各人一定要把自己的事在 神面前[a]交代。

不可使弟兄跌倒

13 所以,我們不可再彼此評斷,寧可決意不給弟兄放置障礙或絆腳石。 14 我憑着主耶穌確知深信,凡物本來沒有不潔淨的,除非人以為不潔淨的,在他就不潔淨了。 15 你若因食物使弟兄憂愁,就不是按着愛心行事。基督已經為他死,你不可因你的食物使他敗壞。 16 所以,不可讓你們的善被人毀謗。 17 因為 神的國不在乎飲食,而在乎公義、和平及聖靈中的喜樂[b] 18 凡這樣服侍基督的,就為 神所喜悅,又為人所讚許。 19 所以,我們務要追求[c]和平與彼此造就的事。 20 不可因食物毀壞 神的工作。一切都是潔淨的,但有人因食物使人跌倒,這在他就是惡了。 21 無論是吃肉是喝酒,是甚麼別的事,使弟兄跌倒,一概不做,才是善的。 22 你有信心,就要在 神面前持守。人能在自己以為可行的事上不自責就有福了。 23 若有人疑惑而吃的,就被定罪,因為他吃不是出於信心。凡不出於信心的都是罪。

Footnotes

  1. 14.12 有古卷沒有「在 神面前」。
  2. 14.17 「公義…喜樂」或譯「聖靈中的公義、和平及喜樂」。
  3. 14.19 「務要追求」:有古卷是「追求」。

Do Not Pass Judgment on One Another

14 As for (A)the one who is weak in faith, welcome him, but not to quarrel over opinions. (B)One person believes he may eat anything, while the weak person eats only vegetables. Let not the one who eats despise the one who abstains, and (C)let not the one who abstains pass judgment on the one who eats, for God has welcomed him. (D)Who are you to pass judgment on the servant of another? It is before his own master[a] that he stands or falls. And he will be upheld, for the Lord is able to make him stand.

(E)One person esteems one day as better than another, while another esteems all days alike. (F)Each one should be fully convinced in his own mind. The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since (G)he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. For (H)none of us lives to himself, and none of us dies to himself. For if we live, we live to the Lord, and if we die, we die to the Lord. So then, (I)whether we live or whether we die, we are the Lord's. For to this end Christ (J)died and lived again, that he might be Lord both (K)of the dead and of the living.

10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For (L)we will all stand before (M)the judgment seat of God; 11 for it is written,

(N)“As I live, says the Lord, every knee shall bow to me,
    and every tongue shall confess[b] to God.”

12 So then (O)each of us will give an account of himself to God.

Do Not Cause Another to Stumble

13 (P)Therefore let us not pass judgment on one another any longer, but rather decide (Q)never to put a stumbling block or hindrance in the way of a brother. 14 I know and am persuaded in the Lord Jesus (R)that nothing is unclean in itself, (S)but it is unclean for anyone who thinks it unclean. 15 For if your brother is grieved by what you eat, (T)you are no longer walking in love. (U)By what you eat, do not destroy the one for whom Christ died. 16 (V)So do not let what you regard as good be spoken of as evil. 17 (W)For the kingdom of God is not a matter of eating and drinking but (X)of righteousness and (Y)peace and joy in the Holy Spirit. 18 Whoever thus serves Christ is (Z)acceptable to God and approved by men. 19 So then let us (AA)pursue what makes for peace and for (AB)mutual upbuilding.

20 (AC)Do not, for the sake of food, destroy the work of God. (AD)Everything is indeed clean, but (AE)it is wrong for anyone to make another stumble by what he eats. 21 (AF)It is good not to eat meat or drink wine or do anything that causes your brother to stumble.[c] 22 The faith that you have, keep between yourself and God. (AG)Blessed is the one who has no reason to pass judgment on himself for what he approves. 23 But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.[d]

Footnotes

  1. Romans 14:4 Or lord
  2. Romans 14:11 Or shall give praise
  3. Romans 14:21 Some manuscripts add or be hindered or be weakened
  4. Romans 14:23 Some manuscripts insert here 16:25–27